योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-62

बभूवावातदीपाभो लिपिकर्मार्पितोपमः ।
वीतवीच्यम्बुधिप्रख्यो वृष्टमूकाम्बुदस्थितिः ॥ ६२ ॥

babhūvāvātadīpābho lipikarmārpitopamaḥ ,
vītavīcyambudhiprakhyo vṛṣṭamūkāmbudasthitiḥ 62

62. babhūva avātadīpābhaḥ lipikarmārpitopamaḥ
vītavīcyambudhiprakhyaḥ vṛṣṭamūkāmbudasthitiḥ

62. asau avātadīpābhaḥ lipikarmārpitopamaḥ
vītavīcyambudhiprakhyaḥ vṛṣṭamūkāmbudasthitiḥ babhūva

62. He became like a lamp in a windless place, like a likeness fixed in a painting, resembling an ocean without waves, and in the state of a silent cloud that has fully rained.

Words meanings summery:

• बभूव (babhūva) - he became (in such a state of stillness) (he became; he was; he originated)

• अवातदीपाभः (avātadīpābhaḥ) - still and unwavering, like a lamp protected from wind (like a lamp in a windless place; having the luster of a windless lamp)

• लिपिकर्मार्पितोपमः (lipikarmārpitopamaḥ) - motionless and perfectly still like a figure in a painting (like a likeness fixed in a painting; resembling a drawn figure)

• वीतवीच्यम्बुधिप्रख्यः (vītavīcyambudhiprakhyaḥ) - serene and undisturbed, like a perfectly calm ocean (resembling an ocean without waves; like a calm sea)

• वृष्टमूकाम्बुदस्थितिः (vṛṣṭamūkāmbudasthitiḥ) - completely calm, having discharged its activity and become still (in the state of a silent cloud that has rained; like a cloud that has rained and become quiet)

Words meanings and morphology

बभूव (babhūva) - he became (in such a state of stillness) (he became; he was; he originated)

(verb)

3rd person , singular, active, perfect past (lit) of bhū

Root: bhū (class 1)

अवातदीपाभः (avātadīpābhaḥ) - still and unwavering, like a lamp protected from wind (like a lamp in a windless place; having the luster of a windless lamp)

(adjective)

Nominative, masculine, singular of avātadīpābha

avātadīpābha - like a lamp in a windless place; having the luster of a windless lamp

Compound type : bahuvrīhi (avāta+dīpa+ābha)

• avāta – windless; undisturbed by wind
  adjective (masculine)
  Negation of vāta ('wind') by prefix 'a-'.
  Prefix: a
• dīpa – lamp; light
  noun (masculine)
  From √dīp 'to shine'.
  Root: dīp (class 4)
• ābha – luster; radiance; semblance; likeness
  noun (masculine)
  From prefix ā + √bhā 'to shine'.
  Prefix: ā
  Root: bhā (class 2)

Note: Refers to the steadfastness and calm of the sage.

लिपिकर्मार्पितोपमः (lipikarmārpitopamaḥ) - motionless and perfectly still like a figure in a painting (like a likeness fixed in a painting; resembling a drawn figure)

(adjective)

Nominative, masculine, singular of lipikarmārpitopama

lipikarmārpitopama - like a likeness fixed in a painting; resembling a drawn figure

Compound type : bahuvrīhi (lipi+karma+arpita+upama)

• lipi – writing; painting; drawing
  noun (feminine)
• karma – act; action; work; ritual (karma)
  noun (neuter)
  From √kṛ 'to do'.
  Root: kṛ (class 8)
• arpita – placed; fixed; offered; dedicated
  adjective (masculine)
  Past Passive Participle
  Derived from root √ṛ 'to go' with causative affix and prefix ar (often ṛ).
  Prefix: ar
  Root: ṛ (class 1)
• upama – likeness; comparison; simile
  noun (masculine)

Note: Describes a state of perfect stillness.

वीतवीच्यम्बुधिप्रख्यः (vītavīcyambudhiprakhyaḥ) - serene and undisturbed, like a perfectly calm ocean (resembling an ocean without waves; like a calm sea)

(adjective)

Nominative, masculine, singular of vītavīcyambudhiprakhya

vītavīcyambudhiprakhya - resembling an ocean without waves; like a calm sea

Compound type : bahuvrīhi (vīta+vīci+ambudhi+prakhya)

• vīta – gone; departed; passed; free from
  adjective (masculine)
  Past Passive Participle
  Derived from root √i 'to go' with prefix vi.
  Prefix: vi
  Root: i (class 2)
• vīci – wave; billow
  noun (feminine)
• ambudhi – ocean; sea (lit. 'container of water')
  noun (masculine)
  Compound of ambu ('water') and dhā ('to hold' as in nidhi 'repository').
• prakhya – resembling; appearing like; celebrated
  adjective (masculine)
  From prefix pra + √khyā 'to proclaim, appear'.
  Prefix: pra
  Root: khyā (class 2)

Note: This vivid simile emphasizes profound calmness.

वृष्टमूकाम्बुदस्थितिः (vṛṣṭamūkāmbudasthitiḥ) - completely calm, having discharged its activity and become still (in the state of a silent cloud that has rained; like a cloud that has rained and become quiet)

(adjective)

Nominative, masculine, singular of vṛṣṭamūkāmbudasthiti

vṛṣṭamūkāmbudasthiti - state of a silent cloud that has rained; like a cloud that has rained and become quiet

Compound type : bahuvrīhi (vṛṣṭa+mūka+ambuda+sthiti)

• vṛṣṭa – rained; showered
  adjective (neuter)
  Past Passive Participle
  Derived from root √vṛṣ 'to rain'.
  Root: vṛṣ (class 1)
• mūka – silent; dumb; speechless
  adjective (masculine)
• ambuda – cloud (lit. 'giver of water')
  noun (masculine)
  Compound of ambu ('water') and da ('giver').
• sthiti – state; condition; stability; position
  noun (feminine)
  From √sthā 'to stand'.
  Root: sthā (class 1)

Note: Metaphor for the sage's mind being emptied of all activity, like a cloud after heavy rain.