योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-88

ततःप्रभृति संप्राप्तपदमुद्दालको द्विजः ।
गुहासु गिरिकुक्षीणामवसद्ध्यानलीलया ॥ ८८ ॥

tataḥprabhṛti saṃprāptapadamuddālako dvijaḥ ,
guhāsu girikukṣīṇāmavasaddhyānalīlayā 88

88. tataḥ prabhṛti samprāptapadam uddālakaḥ dvijaḥ
guhāsu girikukṣīṇām avasat dhyānalīlayā

88. tataḥ prabhṛti samprāptapadam uddālakaḥ dvijaḥ
girikukṣīṇām guhāsu dhyānalīlayā avasat

88. From then onwards, Uddalaka, the twice-born (dvija), having attained that state (of liberation), dwelt in the mountain caves with the ease of meditative absorption (dhyāna).

Words meanings summery:

• ततः (tataḥ) - from then (thence, from that, afterwards)

• प्रभृति (prabhṛti) - onwards (beginning from, from onwards)

• सम्प्राप्तपदम् (samprāptapadam) - having attained that state (of liberation) (having attained a state, having reached a position)

• उद्दालकः (uddālakaḥ) - Uddalaka (Uddalaka (a proper name))

• द्विजः (dvijaḥ) - the twice-born (dvija) (twice-born, a Brahmin)

• गुहासु (guhāsu) - in caves

• गिरिकुक्षीणाम् (girikukṣīṇām) - of the mountain sides (of the mountain sides, of the mountain bellies)

• अवसत् (avasat) - he dwelt (he dwelt, he lived, he stayed)

• ध्यानलीलया (dhyānalīlayā) - with the ease of meditative absorption (dhyāna) (with the play of meditation, with the ease of meditation)

Words meanings and morphology

ततः (tataḥ) - from then (thence, from that, afterwards)

(indeclinable)

Note: Forms an adverbial phrase with 'prabhṛti'.

प्रभृति (prabhṛti) - onwards (beginning from, from onwards)

(indeclinable)

Noun used adverbially, or as an indeclinable particle

Note: Forms an adverbial phrase with 'tataḥ'.

सम्प्राप्तपदम् (samprāptapadam) - having attained that state (of liberation) (having attained a state, having reached a position)

(adjective)

Nominative, masculine, singular of samprāptapada

samprāptapada - one who has attained a state or position

Compound type : bahuvrīhi (samprāpta+pada)

• samprāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root `āp` with prefixes `sam` and `pra`
  Prefixes: sam+pra
  Root: āp (class 5)
• pada – foot, step, place, state, position
  noun (neuter)
  Root: pad (class 4)

Note: Although the form `samprāptapadam` is typically accusative or neuter nominative, it functions adjectivally to qualify the nominative subject `uddālakaḥ` here, expressing his state or condition.

उद्दालकः (uddālakaḥ) - Uddalaka (Uddalaka (a proper name))

(proper noun)

Nominative, masculine, singular of uddālaka

uddālaka - Uddalaka (name of a sage)

Note: Subject of the sentence.

द्विजः (dvijaḥ) - the twice-born (dvija) (twice-born, a Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, a Brahmin, a bird, a tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced
  adjective (masculine)
  From root `jan`
  Root: jan (class 4)

Note: Appositive to Uddalaka.

गुहासु (guhāsu) - in caves

(noun)

Locative, feminine, plural of guhā

guhā - cave, cavern

Root: guh (class 1)

Note: Location of dwelling.

गिरिकुक्षीणाम् (girikukṣīṇām) - of the mountain sides (of the mountain sides, of the mountain bellies)

(noun)

Genitive, feminine, plural of girikukṣi

girikukṣi - mountain side, mountain belly

Compound type : tatpuruṣa (giri+kukṣi)

• giri – mountain, hill
  noun (masculine)
  Root: gṛ (class 6)
• kukṣi – belly, interior, side
  noun (feminine)
  Root: kukṣ (class 1)

Note: Possessive for 'guhāsu'.

अवसत् (avasat) - he dwelt (he dwelt, he lived, he stayed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vas

Imperfect Active

Third person singular imperfect active

Root: vas (class 1)

ध्यानलीलया (dhyānalīlayā) - with the ease of meditative absorption (dhyāna) (with the play of meditation, with the ease of meditation)

(noun)

Instrumental, feminine, singular of dhyānalīlā

dhyānalīlā - the play of meditation, ease of meditation

Compound type : tatpuruṣa (dhyāna+līlā)

• dhyāna – meditation, contemplation (dhyāna)
  noun (neuter)
  From root `dhyāi`
  Root: dhyāi (class 1)
• līlā – play, sport, ease, grace
  noun (feminine)
  Root: līl (class 1)

Note: Indicates the manner of dwelling.