योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-41

दुधावातिविकल्पौघान्प्रतिभासमुपेयुषः ।
पुरः परिस्फुरद्रूपान्मशकानिव मारुतः ॥ ४१ ॥

dudhāvātivikalpaughānpratibhāsamupeyuṣaḥ ,
puraḥ parisphuradrūpānmaśakāniva mārutaḥ 41

41. dudhāvā ativikalpaughān pratibhāsam upeyuṣaḥ
puraḥ parisphuradrūpān maśakān iva mārutaḥ

41. [saḥ] pratibhāsam upeyuṣaḥ ativikalpaughān puraḥ
parisphuradrūpān dudhāvā maśakān iva mārutaḥ

41. Just as the wind blows away mosquitoes, so [the wise person] dispelled the multitudes of excessive mental constructs (vikalpa) whose forms were flashing forth directly before [him], [constructs arising for] one who had entered into perception (pratibhāsa).

Words meanings summery:

• दुधावा (dudhāvā) - blew away, washed away, dispelled

• अतिविकल्पौघान् (ativikalpaughān) - the multitudes of excessive mental constructs/imaginings/doubts

• प्रतिभासम् (pratibhāsam) - appearance, manifestation, perception

• उपेयुषः (upeyuṣaḥ) - (of him) who had attained manifestation (pratibhāsa) (of one who has approached/attained; from one who has approached/attained)

• पुरः (puraḥ) - in front, before, eastward

• परिस्फुरद्रूपान् (parisphuradrūpān) - whose forms were flashing forth (having forms that flash or vibrate around)

• मशकान् (maśakān) - mosquitoes

• इव (iva) - like, as, as if

• मारुतः (mārutaḥ) - wind, air

Words meanings and morphology

दुधावा (dudhāvā) - blew away, washed away, dispelled

(verb)

3rd person , singular, active, past imperfect (laṅ) of dhāv

Imperfect third person singular

From √dhāv (class 1, parasmaipada), imperfect, 3rd person singular

Root: dhāv (class 1)

अतिविकल्पौघान् (ativikalpaughān) - the multitudes of excessive mental constructs/imaginings/doubts

(noun)

Accusative, masculine, plural of ativikalpaugha

ativikalpaugha - excessive mental construct multitude

Compound type : karmadhāraya (ati-vikalpa) + tatpuruṣa (vikalpa-ogha) (ati+vikalpa+ogha)

• ati – excessive, over, beyond
  indeclinable
• vikalpa – mental construct, imagination, doubt, erroneous conception
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• ogha – flood, stream, multitude, heap
  noun (masculine)
  Derived from √vah with u-pratyaya
  Root: vah

प्रतिभासम् (pratibhāsam) - appearance, manifestation, perception

(noun)

Accusative, masculine, singular of pratibhāsa

pratibhāsa - appearance, manifestation, perception, luster

Derived from prati-√bhā

Prefix: prati

Root: bhā (class 2)

उपेयुषः (upeyuṣaḥ) - (of him) who had attained manifestation (pratibhāsa) (of one who has approached/attained; from one who has approached/attained)

(participle)

Genitive, masculine, singular of upeyus

upeyus - one who has approached/attained

Perfect Active Participle

From upa-√i (to go to, approach), perfect active participle

Prefix: upa

Root: i (class 2)

पुरः (puraḥ) - in front, before, eastward

(indeclinable)

परिस्फुरद्रूपान् (parisphuradrūpān) - whose forms were flashing forth (having forms that flash or vibrate around)

(adjective)

Accusative, masculine, plural of parisphuradrūpa

parisphuradrūpa - having forms that flash around

Compound of `parisphurat` (present active participle from pari-√sphur) and `rūpa` (form)

Compound type : karmadhāraya (parisphurat+rūpa)

• parisphurat – flashing around, trembling, vibrating
  participle (masculine)
  Present Active Participle
  From pari-√sphur (to throb, flash around), present active participle
  Prefix: pari
  Root: sphur (class 6)
• rūpa – form, appearance, nature
  noun (neuter)

मशकान् (maśakān) - mosquitoes

(noun)

Accusative, masculine, plural of maśaka

maśaka - mosquito

इव (iva) - like, as, as if

(indeclinable)

मारुतः (mārutaḥ) - wind, air

(noun)

Nominative, masculine, singular of māruta

māruta - wind, air, deity of wind

From marut

Root: mṛ