योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-77

अस्मदादीन्मुनीन्दर्भपवित्राङ्ककराम्बुजान् ।
विद्याधरीभिर्वलितान्विद्याधरपतीनपि ॥ ७७ ॥

asmadādīnmunīndarbhapavitrāṅkakarāmbujān ,
vidyādharībhirvalitānvidyādharapatīnapi 77

77. asmat-ādīn munīn darbha-pavitra-aṅka-kara-ambujān
vidyādharībhiḥ valitān vidyādhara-patīn api

77. asmat-ādīn darbha-pavitra-aṅka-kara-ambujān
munīn vidyādharībhiḥ valitān vidyādhara-patīn api

77. (They saw) sages, including us, whose lotus-like hands were marked with sacred kusha grass rings (darbha-pavitra), and also the lords of the Vidyādharas, surrounded by Vidyādharī celestial nymphs.

Words meanings summery:

• अस्मत्-आदीन् (asmat-ādīn) - including us (the speakers/observers) (those beginning with us, those like us)

• मुनीन् (munīn) - sages, ascetics

• दर्भ-पवित्र-अङ्क-कर-अम्बुजान् (darbha-pavitra-aṅka-kara-ambujān) - whose lotus-like hands were adorned with sacred kusha grass rings (whose lotus-like hands were marked with kusha grass purifiers)

• विद्याधरीभिः (vidyādharībhiḥ) - by Vidyādharī celestial nymphs (by Vidyādharī nymphs)

• वलितान् (valitān) - surrounded (by) (surrounded, encompassed, accompanied)

• विद्याधर-पतीन् (vidyādhara-patīn) - lords of the Vidyādharas

• अपि (api) - also, even

Words meanings and morphology

अस्मत्-आदीन् (asmat-ādīn) - including us (the speakers/observers) (those beginning with us, those like us)

(adjective)

Accusative, masculine, plural of asmat-ādi

asmat-ādi - beginning with us, those like us

Compound type : tatpuruṣa (asmat+ādi)

• asmat – us, me
  pronoun
• ādi – beginning, etcetera, and others
  noun (masculine)

Note: Refers to the munis.

मुनीन् (munīn) - sages, ascetics

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, seer

Root: man (class 4)

Note: Object of implied verb (saw).

दर्भ-पवित्र-अङ्क-कर-अम्बुजान् (darbha-pavitra-aṅka-kara-ambujān) - whose lotus-like hands were adorned with sacred kusha grass rings (whose lotus-like hands were marked with kusha grass purifiers)

(adjective)

Accusative, masculine, plural of darbha-pavitra-aṅka-kara-ambuja

darbha-pavitra-aṅka-kara-ambuja - one whose lotus-like hands are marked by kusha-grass-purifiers

Compound type : bahuvrīhi (darbha+pavitra+aṅka+kara+ambuja)

• darbha – kusha grass (sacred grass)
  noun (masculine)
  Root: dṛbh
• pavitra – purifier, sacred ring (made of kusha grass)
  noun (neuter)
  Root: pū
• aṅka – mark, sign, symbol
  noun (masculine)
  Root: aṅk (class 1)
• kara – hand
  noun (masculine)
  Root: kṛ
• ambuja – lotus (lit. 'water-born')
  noun (neuter)
  Prefix: ambus
  Root: jan (class 4)

Note: Qualifies "munīn".

विद्याधरीभिः (vidyādharībhiḥ) - by Vidyādharī celestial nymphs (by Vidyādharī nymphs)

(noun)

Instrumental, feminine, plural of vidyādharī

vidyādharī - female Vidyādhara, celestial nymph

Feminine form of vidyādhara.

Note: Agent of "valitān".

वलितान् (valitān) - surrounded (by) (surrounded, encompassed, accompanied)

(adjective)

Accusative, masculine, plural of valita

valita - surrounded, encircled, accompanied

Past Passive Participle

From root √val (to move, to be around) + kta suffix.

Root: val (class 1)

Note: Qualifies both "munīn" and "vidyādhara-patīn".

विद्याधर-पतीन् (vidyādhara-patīn) - lords of the Vidyādharas

(noun)

Accusative, masculine, plural of vidyādhara-pati

vidyādhara-pati - lord of the Vidyādharas

Compound type : tatpuruṣa (vidyādhara+pati)

• vidyādhara – knowledge-bearer, a class of semi-divine beings
  noun (masculine)
  From vidyā (knowledge) + dhara (bearer).
  Root: dhṛ (class 1)
• pati – lord, master, husband
  noun (masculine)

Note: Object of implied verb (saw), parallel to "munīn".

अपि (api) - also, even

(indeclinable)

Note: Attaches to "vidyādhara-patīn".