योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-70

तत्पदं सा गतिः शान्ता तच्छ्रेयः शाश्वतं शिवम् ।
तत्र विश्रान्तिमाप्तस्य भूयो नो बाधते भ्रमः ॥ ७० ॥

tatpadaṃ sā gatiḥ śāntā tacchreyaḥ śāśvataṃ śivam ,
tatra viśrāntimāptasya bhūyo no bādhate bhramaḥ 70

70. tat padam sā gatiḥ śāntā tat śreyaḥ śāśvatam śivam
tatra viśrāntim āptasya bhūyaḥ naḥ bādhate bhramaḥ

70. tat padam sā śāntā gatiḥ tat śāśvatam śivam śreyaḥ
tatra viśrāntim āptasya bhūyaḥ bhramaḥ naḥ bādhate

70. That is the supreme state; that is the tranquil path; that is the eternal and auspicious ultimate good. For one who has found repose there, delusion (bhrama) no longer afflicts them.

Words meanings summery:

• तत् (tat) - that, that (supreme)

• पदम् (padam) - supreme state (state, abode, goal, step, foot)

• सा (sā) - that, she

• गतिः (gatiḥ) - tranquil path (path, course, goal, destination)

• शान्ता (śāntā) - peaceful, tranquil, calm, quieted

• तत् (tat) - that, that (supreme)

• श्रेयः (śreyaḥ) - ultimate good, best, welfare, prosperity

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

• शिवम् (śivam) - auspicious, blessed, propitious, benevolent

• तत्र (tatra) - in that supreme state (there, in that place, in that state)

• विश्रान्तिम् (viśrāntim) - rest, repose, tranquility, cessation

• आप्तस्य (āptasya) - of one who has attained, of one who has reached

• भूयः (bhūyaḥ) - again, further, once more

• नः (naḥ) - not, nor

• बाधते (bādhate) - troubles, afflicts, oppresses, hinders

• भ्रमः (bhramaḥ) - delusion, error, wandering, confusion

Words meanings and morphology

तत् (tat) - that, that (supreme)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the ultimate reality or state.

पदम् (padam) - supreme state (state, abode, goal, step, foot)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, state, abode, position

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - tranquil path (path, course, goal, destination)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, goal, destination, state

Derived from root gam (to go)

Root: gam (class 1)

शान्ता (śāntā) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, feminine, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

Derived from root śam (to be calm)

Root: śam (class 4)

Note: Agrees with 'gatiḥ'.

तत् (tat) - that, that (supreme)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the ultimate reality or state.

श्रेयः (śreyaḥ) - ultimate good, best, welfare, prosperity

(noun)

Nominative, neuter, singular of śreyas

śreyas - better, best, excellent, ultimate good, welfare

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

Note: Agrees with 'śreyas' and 'śivam'.

शिवम् (śivam) - auspicious, blessed, propitious, benevolent

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, propitious, blessed, benevolent; also a name of God Śiva

Note: Agrees with 'śreyas' and 'śāśvatam'.

तत्र (tatra) - in that supreme state (there, in that place, in that state)

(indeclinable)

विश्रान्तिम् (viśrāntim) - rest, repose, tranquility, cessation

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility

From vi-śram (to rest)

Prefix: vi

Root: śram (class 4)

आप्तस्य (āptasya) - of one who has attained, of one who has reached

(adjective)

Genitive, masculine, singular of āpta

āpta - attained, obtained, reached; trustworthy, intimate

Past Passive Participle

Derived from root āp (to obtain, reach) with suffix -ta.

Root: āp (class 5)

Note: Qualifies an implied agent, 'of him who has attained'.

भूयः (bhūyaḥ) - again, further, once more

(indeclinable)

नः (naḥ) - not, nor

(indeclinable)

Note: Used as a negation.

बाधते (bādhate) - troubles, afflicts, oppresses, hinders

(verb)

3rd person , singular, middle, present indicative (laṭ) of bādh

Root: bādh (class 1)

Note: Atmanepada verb.

भ्रमः (bhramaḥ) - delusion, error, wandering, confusion

(noun)

Nominative, masculine, singular of bhrama

bhrama - wandering, moving about, error, delusion, confusion

Root: bhram (class 1)

Note: Subject of 'bādhate'.