योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-52

मोहमप्येष मनसस्तं ममार्ज महाशयः ।
यामिनीजनितं जाड्यं भुवनादिव भास्करः ॥ ५२ ॥

mohamapyeṣa manasastaṃ mamārja mahāśayaḥ ,
yāminījanitaṃ jāḍyaṃ bhuvanādiva bhāskaraḥ 52

52. moham api eṣaḥ manasaḥ tam mamarja mahāśayaḥ
yāminī-janitam jāḍyam bhuvanāt iva bhāskaraḥ

52. eṣaḥ mahāśayaḥ manasaḥ tam moham api mamarja,
bhāskaraḥ bhuvanāt yāminī-janitam jāḍyam iva.

52. This great-souled one swiftly dispelled even that delusion (moha) of the mind, just as the sun removes the nocturnal inertia (jāḍya) generated by night from the world.

Words meanings summery:

• मोहम् (moham) - delusion, confusion, infatuation

• अपि (api) - also, even, too

• एषः (eṣaḥ) - this, this one

• मनसः (manasaḥ) - of the mind

• तम् (tam) - that (delusion) (that, him, it)

• ममर्ज (mamarja) - he wiped away, he cleansed, he removed

• महाशयः (mahāśayaḥ) - the great-souled one, the noble-minded one

• यामिनी-जनितम् (yāminī-janitam) - generated by night, produced by night, nocturnal

• जाड्यम् (jāḍyam) - inertia, dullness, torpor, stupidity

• भुवनात् (bhuvanāt) - from the world, from existence

• इव (iva) - like, as, as if

• भास्करः (bhāskaraḥ) - the sun, a luminary

Words meanings and morphology

मोहम् (moham) - delusion, confusion, infatuation

(noun)

Accusative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance

Root: muh (class 4)

अपि (api) - also, even, too

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, understanding

तम् (tam) - that (delusion) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to moham.

ममर्ज (mamarja) - he wiped away, he cleansed, he removed

(verb)

3rd person , singular, active, perfect (lit) of mṛj

Perfect tense (lit), 3rd person singular, active voice

Root: mṛj (class 2)

महाशयः (mahāśayaḥ) - the great-souled one, the noble-minded one

(noun)

Nominative, masculine, singular of mahāśaya

mahāśaya - great-souled, noble-minded, magnanimous; a great mind

Compound type : bahuvrīhi or karmadhāraya (mahā+āśaya)

• mahā – great, large, mighty
  adjective (masculine)
• āśaya – intention, disposition, mind, heart, meaning
  noun (masculine)
  From prefix ā + root śī (to lie) + suffix a
  Prefix: ā
  Root: śī (class 2)

यामिनी-जनितम् (yāminī-janitam) - generated by night, produced by night, nocturnal

(adjective)

Accusative, neuter, singular of yāminī-janita

yāminī-janita - born of night, produced by night

Compound type : tatpuruṣa (yāminī+janita)

• yāminī – night
  noun (feminine)
• janita – born, produced, caused
  adjective (neuter)
  Past Passive Participle
  From root jan (to be born, produce) + suffix ta
  Root: jan (class 4)

Note: Agrees with jāḍyam.

जाड्यम् (jāḍyam) - inertia, dullness, torpor, stupidity

(noun)

Accusative, neuter, singular of jāḍya

jāḍya - inertia, dullness, torpor, stupidity, coldness

From jaḍa (cold, dull, inert) + suffix ya

भुवनात् (bhuvanāt) - from the world, from existence

(noun)

Ablative, neuter, singular of bhuvana

bhuvana - world, earth, being, existence

From root bhū (to be) + suffix ana

Root: bhū (class 1)

इव (iva) - like, as, as if

(indeclinable)

भास्करः (bhāskaraḥ) - the sun, a luminary

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - the sun, a luminary, fire

From bhās (light) + kara (making)

Root: kṛ (class 8)