योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-60

शरीरात्समवेतोऽसौ कामप्यवनिमागतः ।
सत्तासामान्यरूपात्मा बभूवानन्दसागरः ॥ ६० ॥

śarīrātsamaveto'sau kāmapyavanimāgataḥ ,
sattāsāmānyarūpātmā babhūvānandasāgaraḥ 60

60. śarīrāt samavetaḥ asau kām api avanim āgataḥ
sattā-sāmānya-rūpa-ātmā babhūva ānanda-sāgaraḥ

60. śarīrāt samavetaḥ asau kām api avanim āgataḥ
sattā-sāmānya-rūpa-ātmā ānanda-sāgaraḥ babhūva

60. Having emerged from the body and attained some (higher) state, that one, whose very self (ātman) was the form of general existence, became an ocean of bliss.

Words meanings summery:

• शरीरात् (śarīrāt) - from the body, from the physical frame

• समवेतः (samavetaḥ) - having emerged or become united (with consciousness) (united, assembled, entered, inherent)

• असौ (asau) - that one, he

• काम् (kām) - which, what

• अपि (api) - used with 'kām' to form 'some' (indefinite) (even, also, too, (with interrogative) any)

• अवनिम् (avanim) - some (higher) state or condition (earth, ground, state, condition)

• आगतः (āgataḥ) - having attained, reached, come

• सत्ता-सामान्य-रूप-आत्मा (sattā-sāmānya-rūpa-ātmā) - whose self (ātman) is the form of general existence

• बभूव (babhūva) - became, was

• आनन्द-सागरः (ānanda-sāgaraḥ) - ocean of bliss

Words meanings and morphology

शरीरात् (śarīrāt) - from the body, from the physical frame

(noun)

Ablative, neuter, singular of śarīra

śarīra - body, physical frame, material form

समवेतः (samavetaḥ) - having emerged or become united (with consciousness) (united, assembled, entered, inherent)

(adjective)

Nominative, masculine, singular of samaveta

samaveta - assembled, united, inherent, associated, entered into

Past Passive Participle

Derived from root i (to go) with prefixes sam and ava

Prefixes: sam+ava

Root: i (class 2)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

काम् (kām) - which, what

(pronoun)

Accusative, feminine, singular of kim

kim - what, which, who

अपि (api) - used with 'kām' to form 'some' (indefinite) (even, also, too, (with interrogative) any)

(indeclinable)

अवनिम् (avanim) - some (higher) state or condition (earth, ground, state, condition)

(noun)

Accusative, feminine, singular of avani

avani - earth, ground, state, condition, course

आगतः (āgataḥ) - having attained, reached, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

Derived from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

सत्ता-सामान्य-रूप-आत्मा (sattā-sāmānya-rūpa-ātmā) - whose self (ātman) is the form of general existence

(adjective)

Nominative, masculine, singular of sattā-sāmānya-rūpa-ātman

sattā-sāmānya-rūpa-ātman - one whose self is the form of general existence

Bahuvrihi compound

Compound type : Bahuvrihi (sattā-sāmānya+rūpa+ātman)

• sattā – existence, being, reality
  noun (feminine)
• sāmānya – generality, commonness, universal property
  noun (neuter)
• rūpa – form, shape, nature
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect tense

Root bhū (to be, become)

Root: bhū (class 1)

आनन्द-सागरः (ānanda-sāgaraḥ) - ocean of bliss

(noun)

Nominative, masculine, singular of ānanda-sāgara

ānanda-sāgara - ocean of bliss

Tatpurusha compound

Compound type : Tatpurusha (ānanda+sāgara)

• ānanda – bliss, joy, happiness
  noun (masculine)
• sāgara – ocean, sea
  noun (masculine)