योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-57

चेत्यं संत्यज्य चिच्छुद्धा चित्सामान्यमथाययौ ।
त्यक्तवीच्यादिभेदोऽब्धिर्वाःसामान्यमिवैकधीः ॥ ५७ ॥

cetyaṃ saṃtyajya cicchuddhā citsāmānyamathāyayau ,
tyaktavīcyādibhedo'bdhirvāḥsāmānyamivaikadhīḥ 57

57. cetyam saṃtyajya cit-śuddhā cit-sāmānyam atha āyayau
tyakta-vīcy-ādi-bhedaḥ abdhiḥ vāḥ-sāmānyam iva eka-dhīḥ

57. cit-śuddhā cetyam saṃtyajya atha cit-sāmānyam āyayau
tyakta-vīcy-ādi-bhedaḥ abdhiḥ vāḥ-sāmānyam iva eka-dhīḥ

57. Pure consciousness, abandoning the object of thought, then attained general consciousness, just as an ocean, having relinquished distinctions like waves, becomes a singular perception of the general nature of water.

Words meanings summery:

• चेत्यम् (cetyam) - object of thought, knowable, what is to be known

• संत्यज्य (saṁtyajya) - having abandoned, having relinquished

• चित्-शुद्धा (cit-śuddhā) - pure consciousness

• चित्-सामान्यम् (cit-sāmānyam) - general consciousness, universal consciousness

• अथ (atha) - then, thereupon, now

• आययौ (āyayau) - attained, went to, approached

• त्यक्त-वीच्य्-आदि-भेदः (tyakta-vīcy-ādi-bhedaḥ) - having abandoned distinctions like waves, devoid of distinctions like waves

• अब्धिः (abdhiḥ) - ocean, sea

• वाः-सामान्यम् (vāḥ-sāmānyam) - the generality of water, the general nature of water

• इव (iva) - like, as, just as

• एक-धीः (eka-dhīḥ) - having a singular intellect or perception, unified in perception

Words meanings and morphology

चेत्यम् (cetyam) - object of thought, knowable, what is to be known

(adjective)

Accusative, neuter, singular of cetya

cetya - that which is to be thought, knowable, object of consciousness

Gerundive

Derived from root cit with suffix -ya (kṛtya pratyaya)

Root: cit (class 1)

संत्यज्य (saṁtyajya) - having abandoned, having relinquished

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj (to abandon) with prefix sam and suffix -ya

Prefix: sam

Root: tyaj (class 1)

चित्-शुद्धा (cit-śuddhā) - pure consciousness

(adjective)

Nominative, feminine, singular of cit-śuddha

cit-śuddha - pure consciousness

Bahuvrihi compound describing a state of being

Compound type : Bahuvrihi (cit+śuddha)

• cit – consciousness, pure intellect
  noun (feminine)
• śuddha – pure, clean, unsullied
  adjective (feminine)
  Past Passive Participle
  Root: śudh (class 4)

चित्-सामान्यम् (cit-sāmānyam) - general consciousness, universal consciousness

(noun)

Accusative, neuter, singular of cit-sāmānya

cit-sāmānya - general consciousness, universal consciousness

Compound type : Tatpurusha (cit+sāmānya)

• cit – consciousness, pure intellect
  noun (feminine)
• sāmānya – generality, commonness, universal property
  noun (neuter)

अथ (atha) - then, thereupon, now

(indeclinable)

आययौ (āyayau) - attained, went to, approached

(verb)

3rd person , singular, active, perfect (liṭ) of ā-i

Perfect tense

Root i (to go) with prefix ā

Prefix: ā

Root: i (class 2)

त्यक्त-वीच्य्-आदि-भेदः (tyakta-vīcy-ādi-bhedaḥ) - having abandoned distinctions like waves, devoid of distinctions like waves

(adjective)

Nominative, masculine, singular of tyakta-vīcy-ādi-bheda

tyakta-vīcy-ādi-bheda - one for whom distinctions like waves have been abandoned, devoid of distinctions like waves

Bahuvrihi compound

Compound type : Bahuvrihi (tyakta+vīci+ādi+bheda)

• tyakta – abandoned, relinquished
  adjective (masculine)
  Past Passive Participle
  Root: tyaj (class 1)
• vīci – wave, ripple
  noun (feminine)
• ādi – beginning, and so forth, etc.
  indeclinable
• bheda – distinction, difference, division
  noun (masculine)

अब्धिः (abdhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea

वाः-सामान्यम् (vāḥ-sāmānyam) - the generality of water, the general nature of water

(noun)

Accusative, neuter, singular of vāḥ-sāmānya

vāḥ-sāmānya - the general nature of water

Compound type : Tatpurusha (vāḥ+sāmānya)

• vāḥ – water
  noun (neuter)
• sāmānya – generality, commonness, universal property
  noun (neuter)

इव (iva) - like, as, just as

(indeclinable)

एक-धीः (eka-dhīḥ) - having a singular intellect or perception, unified in perception

(adjective)

Nominative, masculine, singular of eka-dhī

eka-dhī - one whose intellect is singular, having a unified perception

Bahuvrihi compound

Compound type : Bahuvrihi (eka+dhī)

• eka – one, single, sole
  numeral (masculine)
• dhī – intellect, understanding, perception
  noun (feminine)