योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-75

ददर्श संप्रबुद्धात्मा पुनः परमतेजसः ।
प्रणामलालसाः स्निग्धाश्चन्द्रविम्बवपुर्धराः ॥ ७५ ॥

dadarśa saṃprabuddhātmā punaḥ paramatejasaḥ ,
praṇāmalālasāḥ snigdhāścandravimbavapurdharāḥ 75

75. dadarśa samprabuddha-ātmā punar parama-tejasaḥ
praṇāma-lālasāḥ snigdhāḥ candra-bimba-vapuḥ-dharāḥ

75. samprabuddha-ātmā (saḥ) punaḥ parama-tejasaḥ praṇāma-lālasāḥ snigdhāḥ candra-bimba-vapuḥ-dharāḥ (tāḥ) dadarśa.

75. With his self (ātman) fully awakened, he then saw again beings of supreme splendor, graceful and eager to bow, bearing forms like the disk of the moon.

Words meanings summery:

• ददर्श (dadarśa) - he saw, beheld

• सम्प्रबुद्ध-आत्मा (samprabuddha-ātmā) - Uddālaka, who is fully awakened (whose self (ātman) is fully awakened/enlightened)

• पुनर् (punar) - again, further, moreover

• परम-तेजसः (parama-tejasaḥ) - describing the beings or objects seen (of supreme splendor/glory/power)

• प्रणाम-लालसाः (praṇāma-lālasāḥ) - describing the women Uddālaka saw (eager for salutation, longing to bow down)

• स्निग्धाः (snigdhāḥ) - describing the women Uddālaka saw (gentle, affectionate, soft, glistening, graceful)

• चन्द्र-बिम्ब-वपुः-धराः (candra-bimba-vapuḥ-dharāḥ) - describing the women Uddālaka saw (bearing forms (bodies) like the disk of the moon)

Words meanings and morphology

ददर्श (dadarśa) - he saw, beheld

(verb)

3rd person , singular, active, perfect indicative (liṭ) of dṛś

Root: dṛś (class 1)

सम्प्रबुद्ध-आत्मा (samprabuddha-ātmā) - Uddālaka, who is fully awakened (whose self (ātman) is fully awakened/enlightened)

(adjective)

Nominative, masculine, singular of samprabuddha-ātman

samprabuddha-ātman - whose self is fully awakened

Compound type : bahuvrīhi (samprabuddha+ātman)

• samprabuddha – fully awakened, thoroughly enlightened
  adjective (masculine)
  Past Passive Participle
  From root budh with upasargas sam and pra
  Prefixes: sam+pra
  Root: budh
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

पुनर् (punar) - again, further, moreover

(indeclinable)

परम-तेजसः (parama-tejasaḥ) - describing the beings or objects seen (of supreme splendor/glory/power)

(noun)

Genitive, neuter, singular of parama-tejas

parama-tejas - supreme splendor/glory/power

Compound type : karmadhāraya (parama+tejas)

• parama – supreme, highest, ultimate, best
  adjective (neuter)
• tejas – splendor, brilliance, energy, power, spiritual force
  noun (neuter)

प्रणाम-लालसाः (praṇāma-lālasāḥ) - describing the women Uddālaka saw (eager for salutation, longing to bow down)

(adjective)

Accusative, feminine, plural of praṇāma-lālasa

praṇāma-lālasa - eager for salutation

Compound type : tatpuruṣa (praṇāma+lālasa)

• praṇāma – bowing, salutation, reverence
  noun (masculine)
• lālasa – longing, desirous, eager
  adjective (feminine)

स्निग्धाः (snigdhāḥ) - describing the women Uddālaka saw (gentle, affectionate, soft, glistening, graceful)

(adjective)

Accusative, feminine, plural of snigdha

snigdha - gentle, affectionate, soft, glistening, graceful

चन्द्र-बिम्ब-वपुः-धराः (candra-bimba-vapuḥ-dharāḥ) - describing the women Uddālaka saw (bearing forms (bodies) like the disk of the moon)

(adjective)

Accusative, feminine, plural of candra-bimba-vapuḥ-dhara

candra-bimba-vapuḥ-dhara - bearing forms like the disk of the moon

Compound type : bahuvrīhi (candra+bimba+vapus+dhara)

• candra – moon
  noun (masculine)
• bimba – disk, orb, reflection, image
  noun (neuter)
• vapus – body, form, figure, beauty
  noun (neuter)
• dhara – bearing, holding, possessing
  adjective (masculine)
  Agent noun suffix
  From root dhṛ with suffix -a
  Root: dhṛ