योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-92

चित्सामान्यचिराभ्यासात्सत्तासामान्यमेत्य सः ।
दृश्येऽस्मिंश्चित्ररविवन्नास्तमायान्न चोदयम् ॥ ९२ ॥

citsāmānyacirābhyāsātsattāsāmānyametya saḥ ,
dṛśye'smiṃścitraravivannāstamāyānna codayam 92

92. citsāmānyacirābhyāsāt sattāsāmānyam etya saḥ dṛśye
asmin citraravivat na astam āyāt na ca udayam

92. saḥ citsāmānyacirābhyāsāt sattāsāmānyam etya asmin
dṛśye citraravivat na astam āyāt ca na udayam

92. Through the prolonged practice of identifying with universal consciousness, he attained universal existence. In this visible (dṛśya) world, he became like a wondrous sun (citraravi), never setting and never rising.

Words meanings summery:

• चित्सामान्यचिराभ्यासात् (citsāmānyacirābhyāsāt) - from the prolonged practice of universal consciousness

• सत्तासामान्यम् (sattāsāmānyam) - universal existence, general being

• एत्य (etya) - having gone, having attained, having reached

• सः (saḥ) - he, that one

• दृश्ये (dṛśye) - in the visible, in the perceptible (world)

• अस्मिन् (asmin) - in this

• चित्ररविवत् (citraravivat) - like a wondrous sun

• न (na) - not, no

• अस्तम् (astam) - to setting (setting, disappearance)

• आयात् (āyāt) - goes, comes

• न (na) - not, no

• च (ca) - and, also

• उदयम् (udayam) - to rising (rising, appearance, dawn)

Words meanings and morphology

चित्सामान्यचिराभ्यासात् (citsāmānyacirābhyāsāt) - from the prolonged practice of universal consciousness

(noun)

Ablative, masculine, singular of citsāmānyacirābhyāsa

citsāmānyacirābhyāsa - prolonged practice of general consciousness

Compound type : tatpuruṣa (cit+sāmānya+cira+abhyāsa)

• cit – consciousness, spirit
  noun (feminine)
• sāmānya – common, general, universal
  adjective (neuter)
• cira – long, lasting
  adjective (masculine)
• abhyāsa – practice, repetition
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)

सत्तासामान्यम् (sattāsāmānyam) - universal existence, general being

(noun)

Accusative, neuter, singular of sattāsāmānya

sattāsāmānya - universal existence

Compound type : tatpuruṣa (sattā+sāmānya)

• sattā – existence, being, reality
  noun (feminine)
• sāmānya – common, general, universal
  adjective (neuter)

एत्य (etya) - having gone, having attained, having reached

(indeclinable)

Absolutive (Gerund)

absolutive form of root i

Root: i (class 2)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दृश्ये (dṛśye) - in the visible, in the perceptible (world)

(adjective)

Locative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen

Gerundive

gerundive (future passive participle) of root dṛś

Root: dṛś (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

चित्ररविवत् (citraravivat) - like a wondrous sun

(indeclinable)

Derived from 'citraravi' with the taddhita suffix '-vat' indicating similarity.

Compound type : tatpuruṣa (citra+ravi)

• citra – wondrous, variegated, clear, bright
  adjective (masculine)
• ravi – sun
  noun (masculine)

न (na) - not, no

(indeclinable)

अस्तम् (astam) - to setting (setting, disappearance)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home

आयात् (āyāt) - goes, comes

(verb)

3rd person , singular, active, present (laṭ) of yā

Present (Laṭ)

3rd person singular active voice of root yā with prefix ā

Prefix: ā

Root: yā (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उदयम् (udayam) - to rising (rising, appearance, dawn)

(noun)

Accusative, masculine, singular of udaya

udaya - rising, ascent, appearance

Derived from root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)