योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-14

तद्भस्म पवनानीतं सास्थि वायुरयोजयत् ।
स्वदेहे भृशमुत्सन्ने त्रिनेत्रव्रतवानिव ॥ १४ ॥

tadbhasma pavanānītaṃ sāsthi vāyurayojayat ,
svadehe bhṛśamutsanne trinetravratavāniva 14

14. tat bhasma pavanānītam sāsthi vāyuḥ ayojayat
svadehe bhṛśam utsanne trinetravratavān iva

14. vāyuḥ pavanānītam sāsthi tat bhasma,
bhṛśam utsanne svadehe,
trinetravratavān iva ayojayat.

14. That ash, which was brought by the wind and included bones, the wind (vāyuḥ) then applied to its own body, which was greatly decayed, as if observing a vow to the three-eyed god (Śiva).

Words meanings summery:

• तत् (tat) - that, it

• भस्म (bhasma) - ash, dust

• पवनानीतम् (pavanānītam) - brought by the wind

• सास्थि (sāsthi) - including bones (with bones, having bones)

• वायुः (vāyuḥ) - wind, air

• अयोजयत् (ayojayat) - applied, joined, arranged

• स्वदेहे (svadehe) - on its own body

• भृशम् (bhṛśam) - greatly, intensely, very much

• उत्सन्ने (utsanne) - decayed, perished, destroyed, removed

• त्रिनेत्रव्रतवान् (trinetravratavān) - one observing the vow of the three-eyed god (Śiva)

• इव (iva) - as if, like, as it were

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to 'bhasma'.

भस्म (bhasma) - ash, dust

(noun)

Nominative, neuter, singular of bhasman

bhasman - ash, powder, dust, cinder

Note: Object of 'ayojayat', understood from context.

पवनानीतम् (pavanānītam) - brought by the wind

(adjective)

Nominative, neuter, singular of pavanānīta

pavanānīta - brought by the wind

Past Passive Participle

Compound formed from 'pavana' (wind) and 'ānīta' (brought). 'ānīta' is a PPP of √nī with prefix ā.

Compound type : tṛtīyā-tatpuruṣa (pavana+ānīta)

• pavana – wind, air
  noun (masculine)
  Root: pū (class 1)
• ānīta – brought, led, conducted
  adjective
  Past Passive Participle
  From √nī (to lead, carry) with prefix ā.
  Prefix: ā
  Root: nī (class 1)

Note: Modifies 'bhasma'.

सास्थि (sāsthi) - including bones (with bones, having bones)

(adjective)

Nominative, neuter, singular of sāsthi

sāsthi - with bones, containing bones

Compound type : bahuvrīhi (sa+asthi)

• sa – with, together with
  indeclinable
• asthi – bone
  noun (neuter)

Note: Modifies 'bhasma'.

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, vital breath

Note: Subject of 'ayojayat'.

अयोजयत् (ayojayat) - applied, joined, arranged

(verb)

3rd person , singular, active, past imperfect (laṅ) of yuj

Causative form

Imperfect 3rd person singular active of the causative stem 'yojay' from root √yuj.

Root: yuj (class 7)

स्वदेहे (svadehe) - on its own body

(noun)

Locative, masculine, singular of svadeha

svadeha - one's own body

Compound type : ṣaṣṭhī-tatpuruṣa (sva+deha)

• sva – own, one's own, self
  pronoun
• deha – body
  noun (masculine)

भृशम् (bhṛśam) - greatly, intensely, very much

(indeclinable)

Note: Used adverbially.

उत्सन्ने (utsanne) - decayed, perished, destroyed, removed

(adjective)

Locative, masculine, singular of utsanna

utsanna - destroyed, perished, decayed, removed, lost

Past Passive Participle

From √sad (to sit, settle) with prefix ut (up, out).

Prefix: ut

Root: sad (class 1)

Note: Modifies 'svadehe'.

त्रिनेत्रव्रतवान् (trinetravratavān) - one observing the vow of the three-eyed god (Śiva)

(adjective)

Nominative, masculine, singular of trinetravratavat

trinetravratavat - observing the vow of the three-eyed one (Śiva)

Possessive adjective formed with the suffix '-vat'.

Compound type : bahuvrīhi-tatpuruṣa (tri+netra+vrata+vat)

• tri – three
  numeral
• netra – eye
  noun (neuter)
  Root: nī (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)
• vat – having, possessing, like
  suffix
  Possessive suffix.

Note: Functions as a simile, referring to the wind.

इव (iva) - as if, like, as it were

(indeclinable)