योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-67

जीवन्मुक्तपदं तत्तद्यावत्संप्राप्तवान्द्विजः ।
तत्र सिद्धाः सुराः साध्याः स्थिता ब्रह्महरादयः ॥ ६७ ॥

jīvanmuktapadaṃ tattadyāvatsaṃprāptavāndvijaḥ ,
tatra siddhāḥ surāḥ sādhyāḥ sthitā brahmaharādayaḥ 67

67. jīvanmuktapadam tat tat yāvat saṃprāptavān dvijaḥ
tatra siddhāḥ surāḥ sādhyāḥ sthitāḥ brahmaharādayaḥ

67. yāvat dvijaḥ tat tat jīvanmuktapadam saṃprāptavān
tatra siddhāḥ surāḥ sādhyāḥ brahmaharādayaḥ sthitāḥ

67. Until that Brahmin attained that state of living liberation (mokṣa), perfected beings, gods, Sādhyas, and Brahmā, Hara (Śiva), and others were present there.

Words meanings summery:

• जीवन्मुक्तपदम् (jīvanmuktapadam) - the state of living liberation

• तत् (tat) - that

• तत् (tat) - that

• यावत् (yāvat) - as long as, until

• संप्राप्तवान् (saṁprāptavān) - attained, reached

• द्विजः (dvijaḥ) - twice-born, Brahmin

• तत्र (tatra) - there, in that place

• सिद्धाः (siddhāḥ) - perfected beings, accomplished ones

• सुराः (surāḥ) - gods, deities

• साध्याः (sādhyāḥ) - Sādhyas (a specific class of celestial beings) (Sādhyas (a class of celestial beings), those to be accomplished)

• स्थिताः (sthitāḥ) - stood, were present, situated

• ब्रह्महरादयः (brahmaharādayaḥ) - Brahmā, Hara (Śiva) and others

Words meanings and morphology

जीवन्मुक्तपदम् (jīvanmuktapadam) - the state of living liberation

(noun)

Accusative, neuter, singular of jīvanmuktapada

jīvanmuktapada - state of living liberation (mokṣa)

Compound type : tatpuruṣa (jīvanmukta+pada)

• jīvanmukta – living liberated
  adjective (masculine)
  compound formed with present active participle and past passive participle
  jīvat (present active participle of jīv) + mukta (past passive participle of muc)
  Root: jīv (class 1)
• pada – state, condition, foot, step
  noun (neuter)
  Root: pad (class 4)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to jīvanmuktapada, repeated for emphasis.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to jīvanmuktapada, repeated for emphasis.

यावत् (yāvat) - as long as, until

(indeclinable)

संप्राप्तवान् (saṁprāptavān) - attained, reached

(adjective)

Nominative, masculine, singular of saṃprāpta

saṁprāpta - attained, reached, acquired

Past Active Participle

root āp with prefixes sam and pra, suffix -tavat

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as a finite verb in combination with its agent.

द्विजः (dvijaḥ) - twice-born, Brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth)

तत्र (tatra) - there, in that place

(indeclinable)

Note: Refers to the 'jīvanmuktapada' state.

सिद्धाः (siddhāḥ) - perfected beings, accomplished ones

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful; a class of semi-divine beings

Past Passive Participle

root sidh (to succeed, accomplish)

Root: sidh (class 4)

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

साध्याः (sādhyāḥ) - Sādhyas (a specific class of celestial beings) (Sādhyas (a class of celestial beings), those to be accomplished)

(noun)

Nominative, masculine, plural of sādhya

sādhya - to be accomplished, to be effected; a class of celestial beings (Sādhyas)

Gerundive

root sādh (to accomplish, effect)

Root: sādh (class 5)

स्थिताः (sthitāḥ) - stood, were present, situated

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, existing, being, situated

Past Passive Participle

root sthā (to stand)

Root: sthā (class 1)

ब्रह्महरादयः (brahmaharādayaḥ) - Brahmā, Hara (Śiva) and others

(noun)

Nominative, masculine, plural of brahmaharādi

brahmaharādi - Brahmā, Hara, and others (etc.)

Compound type : dvandva/tatpuruṣa (brahman+hara+ādi)

• brahman – Brahmā (the creator god), the Absolute
  proper noun (masculine)
  Root: bṛh (class 1)
• hara – Hara (a name of Śiva), remover, destroyer
  proper noun (masculine)
  root hṛ (to seize, destroy)
  Root: hṛ (class 1)
• ādi – beginning, etcetera, and others
  indeclinable