योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-36

विलीनानान्तरांश्चक्रे स्पर्शानुज्झितदर्शनात् ।
रसान्विटपकोशस्थान्मार्गशीर्ष इव द्रुमः ॥ ३६ ॥

vilīnānāntarāṃścakre sparśānujjhitadarśanāt ,
rasānviṭapakośasthānmārgaśīrṣa iva drumaḥ 36

36. vilīnān āntarān ca cakre sparśān ujjhitadarśanāt
rasān viṭapakośasthān mārgaśīrṣaḥ iva drumaḥ

36. ujjhitadarśanāt sparśān vilīnān āntarān ca cakre
yathā mārgaśīrṣaḥ drumaḥ viṭapakośasthān rasān iva

36. He caused his internal sensations to dissolve, following the abandonment of outer perception. He was like a tree in the month of Mārgaśīrṣa (early winter), which draws the vital saps residing within its branch-sheaths back into its core.

Words meanings summery:

• विलीनान् (vilīnān) - dissolved, melted, disappeared, absorbed

• आन्तरान् (āntarān) - internal sensations (internal, inner)

• च (ca) - and

• चक्रे (cakre) - he made, he did, he performed

• स्पर्शान् (sparśān) - internal sensations (sensations, contacts, touches)

• उज्झितदर्शनात् (ujjhitadarśanāt) - following the abandonment of outer (external) perception (from abandoned perception/sight, due to the abandonment of perception)

• रसान् (rasān) - vital saps (of a tree) (saps, essences, flavors, tastes)

• विटपकोशस्थान् (viṭapakośasthān) - residing within its branch-sheaths (situated in the sheaths/cores of branches)

• मार्गशीर्षः (mārgaśīrṣaḥ) - the month of Mārgaśīrṣa (November-December), early winter

• इव (iva) - like, as, as if

• द्रुमः (drumaḥ) - a tree

Words meanings and morphology

विलीनान् (vilīnān) - dissolved, melted, disappeared, absorbed

(participle)

Accusative, masculine, plural of vilīna

vilīna - dissolved, melted, disappeared, absorbed

Past Passive Participle

From `vi-lī` (to dissolve, melt).

Prefix: vi

Root: lī (class 4)

आन्तरान् (āntarān) - internal sensations (internal, inner)

(adjective)

Accusative, masculine, plural of āntara

āntara - internal, inner, intimate

Derived from `antara` (inside).

च (ca) - and

(indeclinable)

Conjunction.

चक्रे (cakre) - he made, he did, he performed

(verb)

3rd person , singular, middle, past perfect (liṭ) of kṛ

Perfect tense, 3rd person, singular, middle voice.

Reduplicated perfect form of root `kṛ`.

Root: kṛ (class 8)

स्पर्शान् (sparśān) - internal sensations (sensations, contacts, touches)

(noun)

Accusative, masculine, plural of sparśa

sparśa - contact, touch, sensation

From root `spṛś` (to touch).

Root: spṛś (class 6)

उज्झितदर्शनात् (ujjhitadarśanāt) - following the abandonment of outer (external) perception (from abandoned perception/sight, due to the abandonment of perception)

(noun)

Ablative, neuter, singular of ujjhitadarśana

ujjhitadarśana - abandoned perception, forsaken sight

Compound of `ujjhita` (PPP of `ujjh` 'to abandon') and `darśana` (perception).

Compound type : karmadhāraya (ujjhita+darśana)

• ujjhita – abandoned, forsaken, given up
  participle
  Past Passive Participle
  From root `ujjh`.
  Root: ujjh (class 1)
• darśana – seeing, perception, vision, philosophy
  noun (neuter)
  From root `dṛś`.
  Root: dṛś (class 1)

Note: The word appears as `jjhitadarśanāt` after `sparśānu` in the verse.

रसान् (rasān) - vital saps (of a tree) (saps, essences, flavors, tastes)

(noun)

Accusative, masculine, plural of rasa

rasa - sap, essence, juice, taste, flavor, sentiment

From root `ras` (to taste, feel).

Root: ras (class 1)

विटपकोशस्थान् (viṭapakośasthān) - residing within its branch-sheaths (situated in the sheaths/cores of branches)

(adjective)

Accusative, masculine, plural of viṭapakośastha

viṭapakośastha - situated in the branch-sheaths/cores

Compound: `viṭapa` (branch) + `kośa` (sheath/core) + `stha` (standing/situated).

Compound type : tatpuruṣa (viṭapa+kośa+stha)

• viṭapa – branch, twig
  noun (masculine)
• kośa – sheath, cover, treasury, core
  noun (masculine/neuter)
  Root: kuś (class 9)
• stha – standing, staying, situated
  adjective
  From root `sthā`.
  Root: sthā (class 1)

Note: The word appears as `kośasthānmā` in the verse due to external sandhi.

मार्गशीर्षः (mārgaśīrṣaḥ) - the month of Mārgaśīrṣa (November-December), early winter

(noun)

Nominative, masculine, singular of mārgaśīrṣa

mārgaśīrṣa - the month of Mārgaśīrṣa (November-December), first month of winter, also Agrahāyaṇa

Name of a lunar month.

Note: The word appears as `mārgaśīrṣa` in the verse due to external sandhi (visarga dropped before `i`).

इव (iva) - like, as, as if

(indeclinable)

द्रुमः (drumaḥ) - a tree

(noun)

Nominative, masculine, singular of druma

druma - tree

From root `dru` (to run, to flow).

Root: dru (class 1)