योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-79

आरुह्येदं विमानं त्वमेहि त्रैविष्टपं पुरम् ।
स्वर्ग एव हि सीमान्तो जगत्संभोगसंपदाम् ॥ ७९ ॥

āruhyedaṃ vimānaṃ tvamehi traiviṣṭapaṃ puram ,
svarga eva hi sīmānto jagatsaṃbhogasaṃpadām 79

79. āruhya idam vimānam tvam ehi traiviṣṭapam puram
svargaḥ eva hi sīmā-antaḥ jagat-saṃbhoga-sampadām

79. tvam idam vimānam āruhya traiviṣṭapam puram ehi hi,
svargaḥ eva jagat-saṃbhoga-sampadām sīmā-antaḥ

79. "Having ascended this celestial vehicle (vimāna), you should come to the city of the gods, for Svarga is indeed the ultimate limit of all worldly enjoyments and prosperity."

Words meanings summery:

• आरुह्य (āruhya) - having ascended (having ascended, having climbed)

• इदम् (idam) - this

• विमानम् (vimānam) - celestial vehicle (celestial vehicle, airplane, palace)

• त्वम् (tvam) - you (Uddālaka) (you)

• एहि (ehi) - come (to) (come, go)

• त्रैविष्टपम् (traiviṣṭapam) - heavenly, relating to the gods (heavenly, celestial, related to the gods)

• पुरम् (puram) - city (of the gods) (city, town, fortress)

• स्वर्गः (svargaḥ) - Svarga (heaven) (heaven, paradise)

• एव (eva) - indeed, truly (indeed, only, just)

• हि (hi) - for, indeed (for, because, indeed)

• सीमा-अन्तः (sīmā-antaḥ) - the ultimate limit (boundary, end, limit)

• जगत्-संभोग-सम्पदाम् (jagat-saṁbhoga-sampadām) - of the worldly enjoyments and prosperity (of the enjoyments and riches of the world)

Words meanings and morphology

आरुह्य (āruhya) - having ascended (having ascended, having climbed)

(indeclinable)

Absolutive (gerund)

From ā-ruh + lyap suffix.

Prefix: ā

Root: ruh (class 1)

Note: Connects with "ehi".

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Demonstrative pronoun, neuter nominative/accusative singular.

Note: Qualifies "vimānam".

विमानम् (vimānam) - celestial vehicle (celestial vehicle, airplane, palace)

(noun)

Accusative, neuter, singular of vimāna

vimāna - celestial car, aerial chariot, airplane, palace

From vi-mā (to measure out, traverse).

Prefix: vi

Root: mā (class 2)

Note: Object of "āruhya".

त्वम् (tvam) - you (Uddālaka) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

2nd person singular pronoun, nominative.

एहि (ehi) - come (to) (come, go)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Imperative

2nd person singular imperative from root 'i' (to go).

Root: i (class 2)

Note: Main verb of the sentence.

त्रैविष्टपम् (traiviṣṭapam) - heavenly, relating to the gods (heavenly, celestial, related to the gods)

(adjective)

Accusative, neuter, singular of traiviṣṭapa

traiviṣṭapa - relating to the 'three worlds', heavenly, divine, related to the gods

From tri-viṣṭapa (three worlds or heaven).

Note: Qualifies "puram".

पुरम् (puram) - city (of the gods) (city, town, fortress)

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress, dwelling

Note: Destination of "ehi".

स्वर्गः (svargaḥ) - Svarga (heaven) (heaven, paradise)

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

From su-√ṛj (to move well or easily).

Root: svara

Note: Subject of the sentence.

एव (eva) - indeed, truly (indeed, only, just)

(indeclinable)

Emphatic particle.

Note: Emphasizes "svargaḥ".

हि (hi) - for, indeed (for, because, indeed)

(indeclinable)

Causal or emphatic particle.

Note: Explanatory particle.

सीमा-अन्तः (sīmā-antaḥ) - the ultimate limit (boundary, end, limit)

(noun)

Nominative, masculine, singular of sīmā-anta

sīmā-anta - boundary, end, limit, culmination

Compound type : tatpuruṣa (sīmā+anta)

• sīmā – boundary, limit, border
  noun (feminine)
• anta – end, limit, conclusion
  noun (masculine)
  Root: ant

Note: Predicate nominative for "svargaḥ".

जगत्-संभोग-सम्पदाम् (jagat-saṁbhoga-sampadām) - of the worldly enjoyments and prosperity (of the enjoyments and riches of the world)

(noun)

Genitive, feminine, plural of jagat-saṃbhoga-sampad

jagat-saṁbhoga-sampad - the wealth of worldly enjoyments, the prosperity of worldly pleasures

Compound type : tatpuruṣa (jagat+saṃbhoga+sampad)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root √gam (to go), used as a noun.
  Root: gam (class 1)
• saṃbhoga – enjoyment, pleasure, cohabitation
  noun (masculine)
  From sam-bhuj (to enjoy).
  Prefix: sam
  Root: bhuj (class 7)
• sampad – prosperity, success, wealth, accomplishment
  noun (feminine)
  From sam-pad (to succeed, to fall together).
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies "sīmāntaḥ".