योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-24

उद्दालकशरीरं तन्नारायणतयोदितम् ।
प्रफुल्लनेत्रवक्त्राब्जमाबभौ दीप्तिसुन्दरम् ॥ २४ ॥

uddālakaśarīraṃ tannārāyaṇatayoditam ,
praphullanetravaktrābjamābabhau dīptisundaram 24

24. uddālakśarīram tat nārāyaṇatayā uditam
praphullanetravaktrābjam ābabhau dīptisundaram

24. tat uddālakśarīram nārāyaṇatayā uditam
praphullanetravaktrābjam dīptisundaram ābabhau

24. That body of Uddālaka, having appeared as Nārāyaṇa, shone splendidly, beautiful with radiance, and with eyes and a face like blooming lotuses.

Words meanings summery:

• उद्दालक्शरीरम् (uddālakśarīram) - Uddālaka's body

• तत् (tat) - that (body) (that, it)

• नारायणतया (nārāyaṇatayā) - as Nārāyaṇa (by the state of Nārāyaṇa, as Nārāyaṇa)

• उदितम् (uditam) - having appeared, arisen (risen, appeared, emerged, stated)

• प्रफुल्लनेत्रवक्त्राब्जम् (praphullanetravaktrābjam) - with eyes and face like blooming lotuses

• आबभौ (ābabhau) - shone splendidly (shone, appeared splendid, illumined)

• दीप्तिसुन्दरम् (dīptisundaram) - beautiful with radiance (beautiful with splendor, radiant and lovely)

Words meanings and morphology

उद्दालक्शरीरम् (uddālakśarīram) - Uddālaka's body

(noun)

Nominative, neuter, singular of uddālakśarīra

uddālakśarīra - Uddālaka's body

Compound (Uddālaka + śarīra)

Compound type : tatpurusha (uddālaka+śarīra)

• uddālaka – Uddālaka (name of a sage)
  proper noun (masculine)
• śarīra – body, physical form
  noun (neuter)
  Root: śṝ (class 9)

Note: Subject of the sentence along with tat.

तत् (tat) - that (body) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Subject of the sentence along with uddālakśarīram.

नारायणतया (nārāyaṇatayā) - as Nārāyaṇa (by the state of Nārāyaṇa, as Nārāyaṇa)

(noun)

Instrumental, feminine, singular of nārāyaṇatā

nārāyaṇatā - the state or condition of Nārāyaṇa, being Nārāyaṇa

Derived from Nārāyaṇa with suffix -tā (state of being)

Note: Indicates the manner or transformation.

उदितम् (uditam) - having appeared, arisen (risen, appeared, emerged, stated)

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, said, uttered

Past Passive Participle

From verb root vad (to speak) or i (to go), with prefix ud. Here, ud-i (to rise/emerge).

Prefix: ud

Root: i (class 2)

Note: Predicate adjective, functioning with ābabhau.

प्रफुल्लनेत्रवक्त्राब्जम् (praphullanetravaktrābjam) - with eyes and face like blooming lotuses

(adjective)

Nominative, neuter, singular of praphullanetravaktrābja

praphullanetravaktrābja - (a form) with eyes and face like blooming lotuses

Compound (praphulla + netra + vaktra + abja)

Compound type : bahuvrīhi (praphulla+netra+vaktra+abja)

• praphulla – blooming, expanded, open, joyful
  adjective (masculine)
  Past Passive Participle
  from pra + phull (to bloom)
  Prefix: pra
  Root: phull (class 1)
• netra – eye, leader
  noun (neuter)
  from root nī (to lead)
  Root: nī (class 1)
• vaktra – mouth, face
  noun (neuter)
  from root vac (to speak)
  Root: vac (class 2)
• abja – lotus (literally 'born in water')
  noun (neuter)
  Compound (ap + ja)
  Prefix: ap
  Root: jan (class 4)

Note: Qualifies śarīram.

आबभौ (ābabhau) - shone splendidly (shone, appeared splendid, illumined)

(verb)

3rd person , singular, active, perfect (Lit) of ābhā

Perfect active

reduplicated perfect form of root bhā with prefix ā.

Prefix: ā

Root: bhā (class 2)

Note: The subject is tat uddālakśarīram.

दीप्तिसुन्दरम् (dīptisundaram) - beautiful with radiance (beautiful with splendor, radiant and lovely)

(adjective)

Nominative, neuter, singular of dīptisundara

dīptisundara - beautiful with splendor, splendidly beautiful

Compound (dīpti + sundara)

Compound type : tatpurusha (dīpti+sundara)

• dīpti – light, splendor, radiance, beauty
  noun (feminine)
  from root dīp (to shine)
  Root: dīp (class 4)
• sundara – beautiful, handsome, lovely
  adjective (masculine)
  Root: sund (class 10)

Note: Qualifies śarīram.