योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-55

चिरानुसंधानवशात्स्वदनाच्च स्वसंविदः ।
ततश्चिन्मयतामागाद्धेम नूपुरतामिव ॥ ५५ ॥

cirānusaṃdhānavaśātsvadanācca svasaṃvidaḥ ,
tataścinmayatāmāgāddhema nūpuratāmiva 55

55. cira-anusandhāna-vaśāt svadanāt ca sva-saṃvidaḥ
tataḥ cit-mayatām āgāt hema nūpuratām iva

55. tataḥ cira-anusandhāna-vaśāt ca sva-saṃvidaḥ svadanāt,
(manaḥ) cinmayatām āgāt,
hema nūpuratām iva.

55. Then, through prolonged contemplation (anusandhāna) and the direct experience (svadana) of its own consciousness (saṃvid), it attained the state of pure consciousness (cit), just as gold (hema) transforms into an anklet.

Words meanings summery:

• चिर-अनुसन्धान-वशात् (cira-anusandhāna-vaśāt) - through prolonged contemplation (anusandhāna) (by means of long investigation/contemplation)

• स्वदनात् (svadanāt) - from the direct experience (svadana) (from tasting, from experiencing, from enjoying)

• च (ca) - and (and, also)

• स्व-संविदः (sva-saṁvidaḥ) - of its own consciousness (saṃvid) (of one's own consciousness/knowledge)

• ततः (tataḥ) - then, thereupon (then, thence, afterwards)

• चित्-मयताम् (cit-mayatām) - the state of pure consciousness (cit) (the state of being full of consciousness, state of pure consciousness)

• आगात् (āgāt) - it attained, reached (he/she/it came, arrived, attained)

• हेम (hema) - gold (hema) (gold, golden)

• नूपुरताम् (nūpuratām) - the state of being an anklet

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

चिर-अनुसन्धान-वशात् (cira-anusandhāna-vaśāt) - through prolonged contemplation (anusandhāna) (by means of long investigation/contemplation)

(noun)

Ablative, masculine, singular of cira-anusandhāna-vaśa

cira-anusandhāna-vaśa - by means of long investigation/contemplation

Compound type : tatpuruṣa (cira-anusandhāna+vaśa)

• cira-anusandhāna – long investigation/contemplation
  compound (neuter)
• vaśa – power, control, means
  noun (masculine)

स्वदनात् (svadanāt) - from the direct experience (svadana) (from tasting, from experiencing, from enjoying)

(noun)

Ablative, neuter, singular of svadana

svadana - tasting, experiencing, enjoying; taste, sweetness

Derived from root `svad`

Root: svad (class 1)

च (ca) - and (and, also)

(indeclinable)

स्व-संविदः (sva-saṁvidaḥ) - of its own consciousness (saṃvid) (of one's own consciousness/knowledge)

(noun)

Genitive, feminine, singular of sva-saṃvid

sva-saṁvid - one's own consciousness/knowledge

Compound type : ṣaṣṭhī-tatpuruṣa (sva+saṃvid)

• sva – one's own
  pronoun (masculine)
• saṃvid – consciousness, knowledge
  noun (feminine)
  Derived from root `vid` with prefix `sam`
  Prefix: sam
  Root: vid (class 2)

ततः (tataḥ) - then, thereupon (then, thence, afterwards)

(indeclinable)

चित्-मयताम् (cit-mayatām) - the state of pure consciousness (cit) (the state of being full of consciousness, state of pure consciousness)

(noun)

Accusative, feminine, singular of cit-mayatā

cit-mayatā - the state of being full of consciousness, state of pure consciousness

Compound type : tatpuruṣa (cit-maya+tā)

• cit-maya – consisting of consciousness, full of consciousness
  adjective (masculine)
  suffix `maya` means 'made of, full of'
• tā – state of being, -ness
  suffix (feminine)
  suffix forming abstract nouns

आगात् (āgāt) - it attained, reached (he/she/it came, arrived, attained)

(verb)

3rd person , singular, active, past aorist (luṅ) of āgam

Aorist tense

Aorist 3rd person singular from root `gam` with prefix `ā`

Prefix: ā

Root: gam (class 1)

हेम (hema) - gold (hema) (gold, golden)

(noun)

Nominative, neuter, singular of heman

heman - gold, golden

नूपुरताम् (nūpuratām) - the state of being an anklet

(noun)

Accusative, feminine, singular of nūpuratā

nūpuratā - the state of being an anklet

Compound type : tatpuruṣa (nūpura+tā)

• nūpura – anklet
  noun (neuter)
• tā – state of being, -ness
  suffix (feminine)
  suffix forming abstract nouns

इव (iva) - just as (like, as, as if)

(indeclinable)