योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-54, verse-59

तत्र प्रापदथानन्दं दृश्यदर्शनवर्जितम् ।
अनन्तमुत्तमास्वादं रसायनमिवार्णवम् ॥ ५९ ॥

tatra prāpadathānandaṃ dṛśyadarśanavarjitam ,
anantamuttamāsvādaṃ rasāyanamivārṇavam 59

59. tatra prāpat atha ānandam dṛśya-darśana-varjitam
anantam uttama-āsvādam rasāyanam iva arṇavam

59. tatra atha dṛśya-darśana-varjitam anantam
uttama-āsvādam rasāyanam iva arṇavam ānandam prāpat

59. There, he then attained an infinite bliss, devoid of the seen and the seeing, with a supreme taste, like an ocean of elixir.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that state

• प्रापत् (prāpat) - attained, reached, obtained

• अथ (atha) - then, thereupon, now

• आनन्दम् (ānandam) - bliss, joy, happiness

• दृश्य-दर्शन-वर्जितम् (dṛśya-darśana-varjitam) - devoid of the seen and the seeing, free from object and perception

• अनन्तम् (anantam) - infinite, endless, boundless

• उत्तम-आस्वादम् (uttama-āsvādam) - of supreme taste, having excellent experience

• रसायनम् (rasāyanam) - elixir, ambrosia, restorative

• इव (iva) - like, as, just as

• अर्णवम् (arṇavam) - ocean, sea, flood

Words meanings and morphology

तत्र (tatra) - there, in that place, in that state

(indeclinable)

प्रापत् (prāpat) - attained, reached, obtained

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-āp

Imperfect tense

Root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

अथ (atha) - then, thereupon, now

(indeclinable)

आनन्दम् (ānandam) - bliss, joy, happiness

(noun)

Accusative, masculine, singular of ānanda

ānanda - bliss, joy, happiness, delight

दृश्य-दर्शन-वर्जितम् (dṛśya-darśana-varjitam) - devoid of the seen and the seeing, free from object and perception

(adjective)

Accusative, masculine, singular of dṛśya-darśana-varjita

dṛśya-darśana-varjita - devoid of object of perception and act of perceiving, free from the seen and the seeing

Tatpurusha compound

Compound type : Tatpurusha (dṛśya+darśana+varjita)

• dṛśya – visible, seen, object of sight
  adjective (neuter)
  Gerundive
  Derived from root dṛś
  Root: dṛś (class 1)
• darśana – seeing, perception, act of seeing
  noun (neuter)
  action noun
  Derived from root dṛś
  Root: dṛś (class 1)
• varjita – deprived of, devoid of, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj
  Root: vṛj (class 1)

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Accusative, masculine, singular of ananta

ananta - infinite, endless, boundless, eternal

Negative Tatpurusha compound (na + anta)

उत्तम-आस्वादम् (uttama-āsvādam) - of supreme taste, having excellent experience

(adjective)

Accusative, masculine, singular of uttama-āsvāda

uttama-āsvāda - having supreme taste, of excellent experience

Karmadhāraya or Tatpurusha compound

Compound type : Karmadharaya (uttama+āsvāda)

• uttama – best, highest, supreme, excellent
  adjective (masculine)
• āsvāda – taste, flavor, experience, enjoyment
  noun (masculine)

रसायनम् (rasāyanam) - elixir, ambrosia, restorative

(noun)

Accusative, neuter, singular of rasāyana

rasāyana - elixir, ambrosia, chemical preparation, restorative

इव (iva) - like, as, just as

(indeclinable)

अर्णवम् (arṇavam) - ocean, sea, flood

(noun)

Accusative, neuter, singular of arṇava

arṇava - ocean, sea, flood