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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-63, verse-36

सौमनस्यं च सद्बुद्धिः सत्कारो गुरुदर्शनम् ।
पापाद्भीतिर्मनःसौख्यं राहोः प्राणगते विधौ ॥३६॥
36. saumanasyaṃ ca sadbuddhiḥ satkāro gurudarśanam .
pāpādbhītirmanaḥsaukhyaṃ rāhoḥ prāṇagate vidhau.
36. saumanasyaṃ ca sadbuddhiḥ satkāraḥ gurudarśanam
pāpāt bhītiḥ manaḥsaukhyam rāhoḥ prāṇagate vidhau
36. When the prāṇa sub-period of Rāhu is associated with the Moon, there is cheerfulness, good intellect, honor, meetings with a spiritual teacher (guru), fear of sinful acts, and mental happiness.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सौमनस्यं (saumanasyaṁ) - pleasantness, good-heartedness, cheerfulness, benevolence
  • (ca) - and, also
  • सद्बुद्धिः (sadbuddhiḥ) - good intellect, clear understanding
  • सत्कारः (satkāraḥ) - respect, honor, hospitality, good treatment
  • गुरुदर्शनम् (gurudarśanam) - seeing the guru, meeting the teacher
  • पापात् (pāpāt) - from sin, from evil deed
  • भीतिः (bhītiḥ) - fear
  • मनःसौख्यम् (manaḥsaukhyam) - mental happiness, contentment of mind
  • राहोः (rāhoḥ) - of Rāhu (a lunar node, a planetary influence in Vedic astrology) (of Rāhu)
  • प्राणगते (prāṇagate) - when the prāṇa sub-period (a specific time division in astrology) occurs (when prāṇa has come/is present)
  • विधौ (vidhau) - in the Moon

Words meanings and morphology

सौमनस्यं (saumanasyaṁ) - pleasantness, good-heartedness, cheerfulness, benevolence
(noun)
Nominative, neuter, singular of saumanasya
saumanasya - pleasantness, good-heartedness, cheerfulness, benevolence
Note: This form can be nominative or accusative singular neuter. In this context, it functions as a nominative.
(ca) - and, also
(indeclinable)
सद्बुद्धिः (sadbuddhiḥ) - good intellect, clear understanding
(noun)
Nominative, feminine, singular of sadbuddhi
sadbuddhi - good intellect, clear understanding, right perception
Compound type : karmadhāraya (sat+buddhi)
  • sat – good, real, true
    adjective
    Root: as (class 2)
  • buddhi – intellect, understanding, perception, mind
    noun (feminine)
    Root: budh (class 1)
सत्कारः (satkāraḥ) - respect, honor, hospitality, good treatment
(noun)
Nominative, masculine, singular of satkāra
satkāra - respect, honor, hospitality, good treatment
Compound type : karmadhāraya (sat+kāra)
  • sat – good, real, true
    adjective
    Root: as (class 2)
  • kāra – maker, doer, act, action
    noun (masculine)
    Root: kṛ (class 8)
गुरुदर्शनम् (gurudarśanam) - seeing the guru, meeting the teacher
(noun)
Nominative, neuter, singular of gurudarśana
gurudarśana - seeing the guru, meeting the teacher
Compound type : ṣaṣṭhī tatpuruṣa (guru+darśana)
  • guru – teacher, spiritual preceptor
    noun (masculine)
  • darśana – seeing, vision, doctrine, philosophy
    noun (neuter)
    verbal noun
    From root 'dṛś' (to see) + suffix '-ana'
    Root: dṛś (class 1)
Note: Functions as a nominative in this context.
पापात् (pāpāt) - from sin, from evil deed
(noun)
Ablative, neuter, singular of pāpa
pāpa - sin, evil, bad deed, vice
Note: The 't' indicates ablative case, which is revealed in sandhi (pāpād-bhītiḥ).
भीतिः (bhītiḥ) - fear
(noun)
Nominative, feminine, singular of bhīti
bhīti - fear, fright, dread
From root 'bhī' (to fear) + suffix '-ti'
Root: bhī (class 3)
मनःसौख्यम् (manaḥsaukhyam) - mental happiness, contentment of mind
(noun)
Nominative, neuter, singular of manaḥsaukhya
manaḥsaukhya - mental happiness, contentment of mind
Compound type : ṣaṣṭhī tatpuruṣa (manas+saukhya)
  • manas – mind, intellect, thought, heart
    noun (neuter)
  • saukhya – happiness, comfort, well-being
    noun (neuter)
    From 'sukha' (happiness) + '-ya' suffix
Note: Functions as a nominative in this context.
राहोः (rāhoḥ) - of Rāhu (a lunar node, a planetary influence in Vedic astrology) (of Rāhu)
(proper noun)
Genitive, masculine, singular of rāhu
rāhu - Rāhu (one of the lunar nodes in Vedic astrology, considered a shadow planet)
प्राणगते (prāṇagate) - when the prāṇa sub-period (a specific time division in astrology) occurs (when prāṇa has come/is present)
(adjective)
Locative, singular of prāṇagata
prāṇagata - gone in/to prāṇa, related to prāṇa
Compound type : saptamī tatpuruṣa (prāṇa+gata)
  • prāṇa – life-breath, vital air, life-force, spirit
    noun (masculine)
    Root: an (class 2)
  • gata – gone, arrived, reached, related to
    adjective
    Past Passive Participle
    From root 'gam' (to go) + suffix '-ta'
    Root: gam (class 1)
Note: Used in a locative absolute construction. Here, 'prāṇagate' implies 'when the prāṇa (sub-period) is current'.
विधौ (vidhau) - in the Moon
(noun)
Locative, masculine, singular of vidhu
vidhu - Moon, clever, wise
Note: Used in a locative absolute construction with 'prāṇagate'.