बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-61, verse-73
बुद्धिनाशो महोद्वेगो विद्याहानिर्महाभयम् ।
कार्यसिद्धिर्न जायते ज्ञस्य प्रत्यन्तरे फलम् ॥७३॥
कार्यसिद्धिर्न जायते ज्ञस्य प्रत्यन्तरे फलम् ॥७३॥
73. buddhināśo mahodvego vidyāhānirmahābhayam .
kāryasiddhirna jāyate jñasya pratyantare phalam.
kāryasiddhirna jāyate jñasya pratyantare phalam.
73.
buddhināśaḥ mahodvegaḥ vidyāhāniḥ mahābhayam
kāryasiddhiḥ na jāyate jñasya pratyantare phalam
kāryasiddhiḥ na jāyate jñasya pratyantare phalam
73.
During the sub-sub-period of Mercury (Jña), there will be a loss of intellect, great agitation, loss of knowledge, and intense fear. Success in undertakings does not occur.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बुद्धिनाशः (buddhināśaḥ) - destruction of intellect, loss of intelligence
- महोद्वेगः (mahodvegaḥ) - great agitation, intense anxiety
- विद्याहानिः (vidyāhāniḥ) - loss of knowledge, decline in education
- महाभयम् (mahābhayam) - great fear, intense dread
- कार्यसिद्धिः (kāryasiddhiḥ) - accomplishment of tasks, success in undertakings
- न (na) - not (not, no)
- जायते (jāyate) - occurs (is born, arises, happens, occurs)
- ज्ञस्य (jñasya) - of Mercury (Jña) (of Mercury, of the knower)
- प्रत्यन्तरे (pratyantare) - in the sub-sub-period
- फलम् (phalam) - result, fruit, outcome
Words meanings and morphology
बुद्धिनाशः (buddhināśaḥ) - destruction of intellect, loss of intelligence
(noun)
Nominative, masculine, singular of buddhināśa
buddhināśa - destruction/loss of intellect, impaired intelligence
Compound type : tatpuruṣa (buddhi+nāśa)
- buddhi – intellect, understanding, discernment
noun (feminine)
From root budh (to know, perceive)
Root: budh (class 1) - nāśa – destruction, loss, ruin
noun (masculine)
From root naś (to perish)
Root: naś (class 4)
महोद्वेगः (mahodvegaḥ) - great agitation, intense anxiety
(noun)
Nominative, masculine, singular of mahodvega
mahodvega - great agitation, intense anxiety/distress
Compound type : karmadhāraya (mahā+udvega)
- mahā – great, large, mighty
adjective - udvega – agitation, anxiety, fear, distress
noun (masculine)
From root vij (to tremble, fear) with prefix ud-
Prefix: ud
Root: vij (class 6)
विद्याहानिः (vidyāhāniḥ) - loss of knowledge, decline in education
(noun)
Nominative, feminine, singular of vidyāhāni
vidyāhāni - loss of knowledge, decline in education
Compound type : tatpuruṣa (vidyā+hāni)
- vidyā – knowledge, learning, science
noun (feminine)
From root vid (to know)
Root: vid (class 2) - hāni – loss, decrease, abandonment
noun (feminine)
From root hā (to leave, abandon)
Root: hā (class 3)
महाभयम् (mahābhayam) - great fear, intense dread
(noun)
Nominative, neuter, singular of mahābhaya
mahābhaya - great fear, intense dread
Compound type : karmadhāraya (mahā+bhaya)
- mahā – great, large, mighty
adjective - bhaya – fear, dread, danger
noun (neuter)
From root bhī (to fear)
Root: bhī (class 3)
कार्यसिद्धिः (kāryasiddhiḥ) - accomplishment of tasks, success in undertakings
(noun)
Nominative, feminine, singular of kāryasiddhi
kāryasiddhi - accomplishment of work/tasks, success in undertakings
Compound type : tatpuruṣa (kārya+siddhi)
- kārya – work, task, duty, to be done
noun (neuter)
Gerundive
From root kṛ (to do, make)
Root: kṛ (class 8) - siddhi – accomplishment, success, perfection, supernatural power
noun (feminine)
From root sidh (to succeed)
Root: sidh (class 4)
न (na) - not (not, no)
(indeclinable)
जायते (jāyate) - occurs (is born, arises, happens, occurs)
(verb)
3rd person , singular, middle/passive, present (laṭ) of jan
Present Tense, 3rd Person Singular, Ātmanepada
From root jan (to be born, produce), often used in passive or middle meaning 'is born, happens'.
Root: jan (class 4)
ज्ञस्य (jñasya) - of Mercury (Jña) (of Mercury, of the knower)
(proper noun)
Genitive, masculine, singular of jña
jña - knower, intelligent, Mercury (a planet in Vedic astrology)
From root jñā (to know)
Root: jñā (class 9)
प्रत्यन्तरे (pratyantare) - in the sub-sub-period
(noun)
Locative, neuter, singular of pratyantara
pratyantara - sub-sub-period (in dasha system)
Note: Locative absolute construction implied.
फलम् (phalam) - result, fruit, outcome
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
Note: Acts as the subject of the implied verb 'will be' or 'is'.