बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-61, verse-50
चिन्तितं फलितं वस्तु कल्याणं स्वजने सदा ।
मनुष्यकृतितो लाभः भृगिः प्रत्यन्तरे द्विज ॥५०॥
मनुष्यकृतितो लाभः भृगिः प्रत्यन्तरे द्विज ॥५०॥
50. cintitaṃ phalitaṃ vastu kalyāṇaṃ svajane sadā .
manuṣyakṛtito lābhaḥ bhṛgiḥ pratyantare dvija.
manuṣyakṛtito lābhaḥ bhṛgiḥ pratyantare dvija.
50.
cintitam phalitam vastu kalyāṇam svajane sadā
manuṣyakṛtitaḥ lābhaḥ bhṛgiḥ pratyantare dvija
manuṣyakṛtitaḥ lābhaḥ bhṛgiḥ pratyantare dvija
50.
O twice-born (dvija), during Venus's sub-period (pratyantara), one's desires will be fulfilled, and there will always be prosperity among one's own relatives. Gains will come through human effort.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिन्तितम् (cintitam) - desired (things) (thought, contemplated, desired, pondered)
- फलितम् (phalitam) - fulfilled (bearing fruit, accomplished, realized, succeeded)
- वस्तु (vastu) - thing, object, substance, reality
- कल्याणम् (kalyāṇam) - prosperity (welfare, well-being, auspiciousness, blessing)
- स्वजने (svajane) - among one's own people, relatives, kinsmen
- सदा (sadā) - always, constantly, perpetually
- मनुष्यकृतितः (manuṣyakṛtitaḥ) - from human effort, from human action
- लाभः (lābhaḥ) - gains (gain, profit, acquisition, advantage)
- भृगिः (bhṛgiḥ) - Venus (a planetary god)
- प्रत्यन्तरे (pratyantare) - in the sub-period, in the inner interval
- द्विज (dvija) - O twice-born (O twice-born (Brahmin, Kṣatriya, Vaiśya))
Words meanings and morphology
चिन्तितम् (cintitam) - desired (things) (thought, contemplated, desired, pondered)
(adjective)
Nominative, neuter, singular of cintita
cintita - thought, contemplated, desired, pondered
Past Passive Participle
From root `cint` (to think, worry).
Root: cint (class 10)
फलितम् (phalitam) - fulfilled (bearing fruit, accomplished, realized, succeeded)
(adjective)
Nominative, neuter, singular of phalita
phalita - bearing fruit, accomplished, realized, succeeded
Past Passive Participle
From root `phal` (to bear fruit).
Root: phal (class 1)
वस्तु (vastu) - thing, object, substance, reality
(noun)
Nominative, neuter, singular of vastu
vastu - thing, object, substance, reality, wealth
Root: vas
कल्याणम् (kalyāṇam) - prosperity (welfare, well-being, auspiciousness, blessing)
(noun)
Nominative, neuter, singular of kalyāṇa
kalyāṇa - welfare, well-being, auspiciousness, blessing, virtue
स्वजने (svajane) - among one's own people, relatives, kinsmen
(noun)
Locative, masculine, singular of svajana
svajana - one's own people, relatives, kinsmen
Compound of `sva` (one's own) and `jana` (people).
Compound type : tatpuruṣa (sva+jana)
- sva – own, one's own
adjective - jana – person, people, man
noun (masculine)
Root: jan (class 4)
सदा (sadā) - always, constantly, perpetually
(indeclinable)
Temporal adverb
मनुष्यकृतितः (manuṣyakṛtitaḥ) - from human effort, from human action
(indeclinable)
Compound of `manuṣya` and `kṛti`. The suffix `-taḥ` forms an ablative adverb.
Compound type : tatpuruṣa (manuṣya+kṛti)
- manuṣya – human, man, mankind
noun (masculine) - kṛti – action, deed, effort, creation
noun (feminine)
From root `kṛ` (to do, make).
Root: kṛ (class 8)
Note: The suffix `-taḥ` forms an indeclinable ablative, indicating origin or cause.
लाभः (lābhaḥ) - gains (gain, profit, acquisition, advantage)
(noun)
Nominative, masculine, singular of lābha
lābha - gain, profit, acquisition, advantage
From root `labh` (to obtain, gain).
Root: labh (class 1)
भृगिः (bhṛgiḥ) - Venus (a planetary god)
(proper noun)
Nominative, masculine, singular of bhṛgu
bhṛgu - Bhrigu (a sage), Venus (planet)
Possibly a variant or metrical form of `bhṛguḥ`.
Note: The input form `bhṛgiḥ` (भृगिः) is kept as is for `roman_words_no_sandhi` to strictly adhere to the provided Devanagari transliteration.
प्रत्यन्तरे (pratyantare) - in the sub-period, in the inner interval
(noun)
Locative, neuter, singular of pratyantara
pratyantara - sub-period, inner interval, minor period
Compound of `prati` (prefix) + `antara` (interval).
Compound type : tatpuruṣa (prati+antara)
- prati – towards, against, in return, in every
indeclinable - antara – interval, interior, difference, other
noun (neuter)
द्विज (dvija) - O twice-born (O twice-born (Brahmin, Kṣatriya, Vaiśya))
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
Compound of `dvi` (twice) and `ja` (born).
Compound type : tatpuruṣa (dvi+ja)
- dvi – two, twice
indeclinable - ja – born, produced
adjective (masculine)
From root `jan` (to be born).
Root: jan (class 4)