बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-61, verse-17
ब्राह्मणेन समं युद्धमपमृत्युः सुखक्षयः ।
सर्वत्र जायते क्लेशः केतोः प्रत्यन्तरे भवेत् ॥१७॥
सर्वत्र जायते क्लेशः केतोः प्रत्यन्तरे भवेत् ॥१७॥
17. brāhmaṇena samaṃ yuddhamapamṛtyuḥ sukhakṣayaḥ .
sarvatra jāyate kleśaḥ ketoḥ pratyantare bhavet.
sarvatra jāyate kleśaḥ ketoḥ pratyantare bhavet.
17.
brāhmaṇena samaṃ yuddham apamṛtyuḥ sukhakṣayaḥ
sarvatra jāyate kleśaḥ ketoḥ pratyantare bhavet
sarvatra jāyate kleśaḥ ketoḥ pratyantare bhavet
17.
During the sub-sub-period of Ketu, there will be conflict with Brahmins, untimely death, and a loss of happiness. Distress will arise everywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मणेन (brāhmaṇena) - with a Brahmin (by a Brahmin, with a Brahmin)
- समम् (samam) - with (with, together with, equal, similar)
- युद्धम् (yuddham) - conflict (battle, fight, quarrel)
- अपमृत्युः (apamṛtyuḥ) - untimely death (untimely death, accidental death)
- सुखक्षयः (sukhakṣayaḥ) - a loss of happiness (loss of happiness)
- सर्वत्र (sarvatra) - everywhere (everywhere, in all places)
- जायते (jāyate) - will arise (is born, arises, happens)
- क्लेशः (kleśaḥ) - distress (trouble, distress, affliction)
- केतोः (ketoḥ) - of Ketu
- प्रत्यन्तरे (pratyantare) - during the sub-sub-period (in the sub-sub-period)
- भवेत् (bhavet) - will occur (may be, should be, occurs)
Words meanings and morphology
ब्राह्मणेन (brāhmaṇena) - with a Brahmin (by a Brahmin, with a Brahmin)
(noun)
Instrumental, masculine, singular of brāhmaṇa
brāhmaṇa - Brahmin (member of the priestly class), relating to Brahman
Root: bṛh (class 1)
Note: Instrumental case used with 'samam' (with).
समम् (samam) - with (with, together with, equal, similar)
(indeclinable)
Root: sam (class 1)
युद्धम् (yuddham) - conflict (battle, fight, quarrel)
(noun)
Nominative, neuter, singular of yuddha
yuddha - fight, battle, war
Past Passive Participle
From root yudh 'to fight'
Root: yudh (class 4)
Note: Predicative nominative.
अपमृत्युः (apamṛtyuḥ) - untimely death (untimely death, accidental death)
(noun)
Nominative, masculine, singular of apamṛtyu
apamṛtyu - untimely death, unnatural death, accidental death
Compound type : tatpuruṣa (apa+mṛtyu)
- apa – away, off, bad, contrary
indeclinable
Prefix indicating deviation or badness - mṛtyu – death, Yama (god of death)
noun (masculine)
From root mṛ 'to die'
Root: mṛ (class 6)
Note: Predicative nominative.
सुखक्षयः (sukhakṣayaḥ) - a loss of happiness (loss of happiness)
(noun)
Nominative, masculine, singular of sukhakṣaya
sukhakṣaya - loss of happiness, destruction of joy
Compound type : tatpuruṣa (sukha+kṣaya)
- sukha – happiness, joy, ease, pleasure
noun (neuter) - kṣaya – loss, destruction, decay, decrease
noun (masculine)
From root kṣi 'to waste away, destroy'
Root: kṣi (class 1)
Note: Predicative nominative.
सर्वत्र (sarvatra) - everywhere (everywhere, in all places)
(indeclinable)
From sarva (all) + tra (locative suffix)
Note: Adverbial.
जायते (jāyate) - will arise (is born, arises, happens)
(verb)
3rd person , singular, middle, present (laṭ) of jan
present tense
Dhātu jan (4th class), Ātmanepada, passive voice. Root 'jan' has an irregular passive form jāyate.
Root: jan (class 4)
क्लेशः (kleśaḥ) - distress (trouble, distress, affliction)
(noun)
Nominative, masculine, singular of kleśa
kleśa - trouble, distress, affliction, pain
From root kliś 'to suffer'
Root: kliś (class 4)
केतोः (ketoḥ) - of Ketu
(proper noun)
Genitive, masculine, singular of ketu
ketu - Ketu (south lunar node), banner, flag, meteor, sign
Root: cit (class 1)
Note: Modifies 'pratyantare'.
प्रत्यन्तरे (pratyantare) - during the sub-sub-period (in the sub-sub-period)
(noun)
Locative, neuter, singular of pratyantara
pratyantara - sub-sub-period (in astrology)
From prati + antara, meaning 'sub-interval' or 'sub-sub-period'
Note: Locative absolute implied.
भवेत् (bhavet) - will occur (may be, should be, occurs)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
optative mood
Parasmaipada, 1st class verb
Root: bhū (class 1)
Note: Indicates possibility or general occurrence.