महाभारतः mahābhārataḥ - book-8, chapter-30, verse-80

सर्वज्ञा यवना राजञ्शूराश्चैव विशेषतः ।
म्लेच्छाः स्वसंज्ञानियता नानुक्त इतरो जनः ॥८०॥

80. sarvajñā yavanā rājañśūrāścaiva viśeṣataḥ ,
mlecchāḥ svasaṁjñāniyatā nānukta itaro janaḥ.

80. sarvajñā yavanā rājan śūrāḥ ca eva viśeṣataḥ
mlecchāḥ svasaṃjñāniyatāḥ na anuktaḥ itaraḥ janaḥ

80. rājan yavanāḥ sarvajñāḥ ca eva viśeṣataḥ śūrāḥ
mlecchāḥ svasaṃjñāniyatāḥ itaraḥ janaḥ na anuktaḥ

80. O King, the Yavanas are omniscient and especially brave. Though they are foreigners (mlecchāḥ), they are disciplined by their own customs (dharma). It is not as if other people are undescribed.

Words meanings summery:

• सर्वज्ञा (sarvajñā) - all-knowing, omniscient, very perceptive

• यवना (yavanā) - Yavanas, Greeks, foreigners

• राजन् (rājan) - O King

• शूराः (śūrāḥ) - brave, heroic, mighty

• च (ca) - and, also

• एव (eva) - indeed, just, certainly, only

• विशेषतः (viśeṣataḥ) - especially, particularly, distinctly

• म्लेच्छाः (mlecchāḥ) - barbarians, foreigners, non-Aryan

• स्वसंज्ञानियताः (svasaṁjñāniyatāḥ) - disciplined by their own customs/understanding/rules, self-regulated

• न (na) - not, no

• अनुक्तः (anuktaḥ) - unspoken, undescribed, unmentioned

• इतरः (itaraḥ) - other, different

• जनः (janaḥ) - person, people, man

Words meanings and morphology

सर्वज्ञा (sarvajñā) - all-knowing, omniscient, very perceptive

(adjective)

Nominative, masculine, plural of sarvajña

sarvajña - all-knowing, omniscient, very perceptive

Compound type : bahuvrīhi (sarva+jña)

• sarva – all, every, whole
  adjective (masculine)
• jña – knowing, conversant with, skilled in
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

यवना (yavanā) - Yavanas, Greeks, foreigners

(proper noun)

Nominative, masculine, plural of yavana

yavana - Yavana, Greek, foreigner

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

शूराः (śūrāḥ) - brave, heroic, mighty

(adjective)

Nominative, masculine, plural of śūra

śūra - brave, valiant, heroic

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, certainly, only

(indeclinable)

विशेषतः (viśeṣataḥ) - especially, particularly, distinctly

(indeclinable)

Derived from viśeṣa with the suffix -tas

म्लेच्छाः (mlecchāḥ) - barbarians, foreigners, non-Aryan

(noun)

Nominative, masculine, plural of mleccha

mleccha - barbarian, foreigner, non-Aryan, outcaste

स्वसंज्ञानियताः (svasaṁjñāniyatāḥ) - disciplined by their own customs/understanding/rules, self-regulated

(adjective)

Nominative, masculine, plural of svasaṃjñāniyata

svasaṁjñāniyata - regulated by one's own understanding, disciplined by one's own customs

Compound type : tatpuruṣa (sva+saṃjñā+niyata)

• sva – one's own, self
  adjective (masculine)
• saṃjñā – understanding, custom, recognition, convention
  noun (feminine)
  Prefix: sam
• niyata – regulated, restrained, disciplined, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root yam with prefix ni
  Prefix: ni
  Root: yam (class 1)

न (na) - not, no

(indeclinable)

अनुक्तः (anuktaḥ) - unspoken, undescribed, unmentioned

(adjective)

Nominative, masculine, singular of anukta

anukta - unspoken, unsaid, undescribed

Past Passive Participle

Negation 'a' + ukta (from root vac + kta)

Compound type : nañ-tatpuruṣa (a+ukta)

• a – not, un- (negation)
  indeclinable
• ukta – spoken, said, mentioned
  adjective (masculine)
  Past Passive Participle
  From root vac + kta
  Root: vac (class 2)

इतरः (itaraḥ) - other, different

(pronoun)

Nominative, masculine, singular of itara

itara - other, another, different

जनः (janaḥ) - person, people, man

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, people