महाभारतः mahābhārataḥ - book-8, chapter-30, verse-25

पथिषु प्रबला भूत्वा कदासमृदितेऽध्वनि ।
खलोपहारं कुर्वाणास्ताडयिष्याम भूयसः ॥२५॥

25. pathiṣu prabalā bhūtvā kadāsamṛdite'dhvani ,
khalopahāraṁ kurvāṇāstāḍayiṣyāma bhūyasaḥ.

25. pathiṣu prabalāḥ bhūtvā kadāsamṛdite adhvanī
khalopahāram kurvāṇāḥ tāḍayiṣyāma bhūyasaḥ

25. (vayam) pathiṣu kadāsamṛdite adhvanī prabalāḥ
bhūtvā khalopahāram kurvāṇāḥ bhūyasaḥ tāḍayiṣyāma

25. Having become powerful on the paths, and taking tribute from villains on rarely frequented roads, we shall strike the many (of them).

Words meanings summery:

• पथिषु (pathiṣu) - on the paths, on the roads

• प्रबलाः (prabalāḥ) - powerful, strong

• भूत्वा (bhūtvā) - having become, having been

• कदासमृदिते (kadāsamṛdite) - on a rarely frequented, on an occasionally trampled

• अध्वनी (adhvanī) - on the path, on the road

• खलोपहारम् (khalopahāram) - offering from villains, plunder of villains, taking spoils from rogues

• कुर्वाणाः (kurvāṇāḥ) - making, doing, performing

• ताडयिष्याम (tāḍayiṣyāma) - we shall strike, we shall beat

• भूयसः (bhūyasaḥ) - the many (Bāhlīkas) (many, numerous; more, greatly)

Words meanings and morphology

पथिषु (pathiṣu) - on the paths, on the roads

(noun)

Locative, masculine, plural of pathin

pathin - path, road, way

प्रबलाः (prabalāḥ) - powerful, strong

(adjective)

Nominative, masculine, plural of prabala

prabala - powerful, mighty, strong

Prefix: pra

Root: bal

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive

An indeclinable past participle (absolutive) formed from the root √bhū (to be, to become).

Root: bhū (class 1)

कदासमृदिते (kadāsamṛdite) - on a rarely frequented, on an occasionally trampled

(adjective)

Locative, masculine, singular of kadāsamṛdita

kadāsamṛdita - rarely frequented, occasionally trampled

Compound type : karmadhāraya (kadā+samṛdita)

• kadā – when? sometimes, occasionally
  indeclinable
• samṛdita – trampled, trodden down, frequented
  participle (masculine)
  Past Passive Participle
  Derived from the root √ṛd (to go, to grow, to trample) with prefix sam.
  Prefix: sam
  Root: ṛd

अध्वनी (adhvanī) - on the path, on the road

(noun)

Locative, masculine, singular of adhvan

adhvan - path, road, journey

खलोपहारम् (khalopahāram) - offering from villains, plunder of villains, taking spoils from rogues

(noun)

Accusative, masculine, singular of khalopahāra

khalopahāra - an offering from a villain, spoils from rogues

Compound type : ṣaṣṭhī-tatpuruṣa (khala+upahāra)

• khala – villain, rogue, wicked person
  noun (masculine)
• upahāra – offering, present, tribute, booty
  noun (masculine)
  Derived from root √hṛ with prefix upa.
  Prefix: upa
  Root: hṛ (class 1)

कुर्वाणाः (kurvāṇāḥ) - making, doing, performing

(participle)

Nominative, masculine, plural of kurvāṇa

kurvāṇa - making, doing, performing

Present Middle Participle

Derived from the root √kṛ (to do, make), present middle participle in nominative masculine plural.

Root: kṛ (class 8)

ताडयिष्याम (tāḍayiṣyāma) - we shall strike, we shall beat

(verb)

1st person , plural, active, future (lṛṭ) of tāḍay

Causative verb (Class 10 derivative)

Future tense, first person plural, active voice. The root is √taḍ (to strike), causative form tāḍay.

Root: taḍ (class 10)

भूयसः (bhūyasaḥ) - the many (Bāhlīkas) (many, numerous; more, greatly)

(adjective)

Accusative, masculine, plural of bhūyas

bhūyas - more, greatly, many, numerous, abundant