महाभारतः
mahābhārataḥ
-
book-8, chapter-30, verse-15
धानागौडासवे पीत्वा गोमांसं लशुनैः सह ।
अपूपमांसवाट्यानामाशिनः शीलवर्जिताः ॥१५॥
अपूपमांसवाट्यानामाशिनः शीलवर्जिताः ॥१५॥
15. dhānāgauḍāsave pītvā gomāṁsaṁ laśunaiḥ saha ,
apūpamāṁsavāṭyānāmāśinaḥ śīlavarjitāḥ.
apūpamāṁsavāṭyānāmāśinaḥ śīlavarjitāḥ.
15.
dhānāgauḍāsave pītvā gomāṃsam laśunaiḥ saha
apūpamāṃsavāṭyānām āśinaḥ śīlavarjitāḥ
apūpamāṃsavāṭyānām āśinaḥ śīlavarjitāḥ
15.
dhānāgauḍāsave pītvā laśunaiḥ saha gomāṃsam
apūpamāṃsavāṭyānām ca āśinaḥ te janāḥ śīlavarjitāḥ santi
apūpamāṃsavāṭyānām ca āśinaḥ te janāḥ śīlavarjitāḥ santi
15.
Having consumed liquor made from parched barley and molasses, and eaten beef with garlic, along with cakes, meat, and vāṭya (a kind of cake), they are utterly devoid of moral conduct (śīla).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धानागौडासवे (dhānāgauḍāsave) - in liquor made from parched barley and molasses
- पीत्वा (pītvā) - having drunk
- गोमांसम् (gomāṁsam) - beef (beef, cow's flesh)
- लशुनैः (laśunaiḥ) - with garlic (with garlic (plural))
- सह (saha) - with (with, together with)
- अपूपमांसवाट्यानाम् (apūpamāṁsavāṭyānām) - of cakes, meat, and vāṭya (of cakes, meat, and vāṭya (a kind of cake/pudding))
- आशिनः (āśinaḥ) - eaters (eaters, consumers (agent noun))
- शीलवर्जिताः (śīlavarjitāḥ) - devoid of moral conduct (śīla) (devoid of moral conduct (śīla), immoral)
Words meanings and morphology
धानागौडासवे (dhānāgauḍāsave) - in liquor made from parched barley and molasses
(noun)
Locative, masculine, singular of dhānāgauḍāsava
dhānāgauḍāsava - liquor (āsava) made from parched barley (dhānā) and molasses (gauḍa)
Compound.
Compound type : tatpuruṣa (dhānā+gauḍa+āsava)
- dhānā – parched barley, grain, corn
noun (feminine) - gauḍa – molasses, unrefined sugar, treacle
noun (masculine) - āsava – liquor, spirituous liquor, wine
noun (masculine)
From √su (to press out, distill)
Prefix: ā
Root: su (class 5)
Note: Indicates the substance being drunk.
पीत्वा (pītvā) - having drunk
(indeclinable)
Absolutive/Gerund
From root √pā (to drink) + suffix -tvā.
Root: pā (class 1)
गोमांसम् (gomāṁsam) - beef (beef, cow's flesh)
(noun)
Accusative, neuter, singular of gomāṃsa
gomāṁsa - beef, cow's flesh
Compound of 'go' (cow) + 'māṃsa' (flesh).
Compound type : ṣaṣṭhī-tatpuruṣa (go+māṃsa)
- go – cow, ox, cattle, earth
noun (masculine/feminine) - māṃsa – flesh, meat
noun (neuter)
Note: Object of the implied eating action.
लशुनैः (laśunaiḥ) - with garlic (with garlic (plural))
(noun)
Instrumental, neuter, plural of laśuna
laśuna - garlic
Note: Used with 'saha' (with).
सह (saha) - with (with, together with)
(indeclinable)
अपूपमांसवाट्यानाम् (apūpamāṁsavāṭyānām) - of cakes, meat, and vāṭya (of cakes, meat, and vāṭya (a kind of cake/pudding))
(noun)
Genitive, neuter, plural of apūpamāṃsavāṭya
apūpamāṁsavāṭya - cakes (apūpa), meat (māṃsa), and vāṭya
Dvandva compound of 'apūpa' (cake), 'māṃsa' (meat), and 'vāṭya' (a kind of cake/pudding/food item).
Compound type : dvandva (apūpa+māṃsa+vāṭya)
- apūpa – cake, bread, pancake
noun (masculine) - māṃsa – flesh, meat
noun (neuter) - vāṭya – a kind of cake, pudding, food item
noun (neuter)
Note: The object of the 'eaters'.
आशिनः (āśinaḥ) - eaters (eaters, consumers (agent noun))
(noun)
Nominative, masculine, plural of āśin
āśin - eating, eating habitually, an eater
Agent Noun/Adjective
From root √aś (to eat) + suffix -in.
Root: aś (class 5)
Note: Refers to the people whose conduct is described.
शीलवर्जिताः (śīlavarjitāḥ) - devoid of moral conduct (śīla) (devoid of moral conduct (śīla), immoral)
(adjective)
Nominative, masculine, plural of śīlavarjita
śīlavarjita - devoid of good conduct/morality, immoral
Compound of 'śīla' (moral conduct) + 'varjita' (abandoned, devoid of). 'varjita' is past passive participle from √vṛj (to abandon).
Compound type : tṛtīyā-tatpuruṣa (śīla+varjita)
- śīla – moral conduct, custom, habit, character
noun (neuter) - varjita – abandoned, excluded, devoid of
participle
Past Passive Participle
From root √vṛj (to abandon)
Root: vṛj (class 7)
Note: Predicate adjective for the implicit subject (Bāhlīkas).