महाभारतः mahābhārataḥ - book-8, chapter-30, verse-50

मया हिमवतः शृङ्गमेकेनाध्युषितं चिरम् ।
दृष्टाश्च बहवो देशा नानाधर्मसमाकुलाः ॥५०॥

50. mayā himavataḥ śṛṅgamekenādhyuṣitaṁ ciram ,
dṛṣṭāśca bahavo deśā nānādharmasamākulāḥ.

50. mayā himavataḥ śṛṅgam ekena adhyuṣitam ciram
dṛṣṭāḥ ca bahavaḥ deśāḥ nānā-dharma-samākulāḥ

50. mayā ekena himavataḥ śṛṅgam ciram adhyuṣitam
ca nānā-dharma-samākulāḥ bahavaḥ deśāḥ dṛṣṭāḥ

50. I have dwelt alone on a peak of the Himalayas for a long time. I have also seen many countries, each filled with its own diverse natural laws (dharma).

Words meanings summery:

• मया (mayā) - by me

• हिमवतः (himavataḥ) - of the Himalayas (of the Himalaya (mountain))

• शृङ्गम् (śṛṅgam) - a peak (peak, horn, summit)

• एकेन (ekena) - alone (by one, by a single person, alone)

• अध्युषितम् (adhyuṣitam) - dwelt upon (inhabited, dwelt upon, settled in)

• चिरम् (ciram) - for a long time (for a long time, long)

• दृष्टाः (dṛṣṭāḥ) - seen (seen, observed, perceived)

• च (ca) - also (and, also)

• बहवः (bahavaḥ) - many (many, numerous)

• देशाः (deśāḥ) - countries (countries, regions, places)

• नाना-धर्म-समाकुलाः (nānā-dharma-samākulāḥ) - filled with various natural laws (dharma) (filled with various constitutions/natural laws, confused by diverse principles)

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

instrumental singular of asmad (I)

Note: Agent in passive construction.

हिमवतः (himavataḥ) - of the Himalayas (of the Himalaya (mountain))

(proper noun)

Genitive, masculine, singular of himavat

himavat - possessing snow, snowy; the Himalaya mountains

derived from hima (snow) + -vat (possessing)

शृङ्गम् (śṛṅgam) - a peak (peak, horn, summit)

(noun)

Nominative, neuter, singular of śṛṅga

śṛṅga - horn, peak, summit, crest

Note: Subject of the passive verb 'adhyuṣitam'.

एकेन (ekena) - alone (by one, by a single person, alone)

(adjective)

Instrumental, masculine, singular of eka

eka - one, single, unique, alone

numeral/adjective, instrumental singular masculine.

अध्युषितम् (adhyuṣitam) - dwelt upon (inhabited, dwelt upon, settled in)

(adjective)

Nominative, neuter, singular of vas

vas - to dwell, reside, inhabit

past passive participle

root vas (1st class) with prefixes adhi + ud (ūṣita is the participle stem from vas + kta); past passive participle, neuter nominative singular. Adhi-vas means to dwell in or upon.

Prefixes: adhi+ud

Root: vas (class 1)

Note: Functions as the predicate for 'śṛṅgam'.

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

accusative singular neuter of cira functioning as an adverb

दृष्टाः (dṛṣṭāḥ) - seen (seen, observed, perceived)

(adjective)

Nominative, masculine, plural of dṛś

dṛś - to see, behold, perceive

past passive participle

root dṛś, past passive participle, nominative plural masculine.

Root: dṛś (class 1)

च (ca) - also (and, also)

(indeclinable)

conjunction

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, numerous, abundant

nominative plural masculine of bahu.

देशाः (deśāḥ) - countries (countries, regions, places)

(noun)

Nominative, masculine, plural of deśa

deśa - country, region, place, spot

Note: Subject of 'dṛṣṭāḥ'.

नाना-धर्म-समाकुलाः (nānā-dharma-samākulāḥ) - filled with various natural laws (dharma) (filled with various constitutions/natural laws, confused by diverse principles)

(adjective)

Nominative, masculine, plural of nānā-dharma-samākula

nānā-dharma-samākula - filled with various natural laws (dharma), confused by diverse principles, crowded with different duties

Bahuvrīhi compound, nominative plural masculine.

Compound type : bahuvrīhi (nānā+dharma+samākula)

• nānā – various, diverse, manifold; separately
  indeclinable
• dharma – natural law, constitution, duty, righteousness, virtue, religion (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• samākula – filled, crowded, agitated, bewildered
  adjective (masculine)
  Derived from sam + ā + root kul (to crowd).
  Prefixes: sam+ā
  Root: kul (class 1)

Note: Adjective for 'deśāḥ'.