महाभारतः
mahābhārataḥ
-
book-8, chapter-30, verse-48
उत शल्य विजानीहि हन्त भूयो ब्रवीमि ते ।
उच्यमानं मया सम्यक्तदेकाग्रमनाः शृणु ॥४८॥
उच्यमानं मया सम्यक्तदेकाग्रमनाः शृणु ॥४८॥
48. uta śalya vijānīhi hanta bhūyo bravīmi te ,
ucyamānaṁ mayā samyaktadekāgramanāḥ śṛṇu.
ucyamānaṁ mayā samyaktadekāgramanāḥ śṛṇu.
48.
uta śalya vijānīhi hanta bhūyaḥ bravīmi te
mayā samyak ucyamānam tat ekāgra-manāḥ śṛṇu
mayā samyak ucyamānam tat ekāgra-manāḥ śṛṇu
48.
śalya uta hanta bhūyaḥ te bravīmi mayā
samyak ucyamānam tat ekāgra-manāḥ śṛṇu
samyak ucyamānam tat ekāgra-manāḥ śṛṇu
48.
O Śalya, understand this! Indeed, I will tell you more. Listen with a concentrated mind to that which is being properly explained by me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत (uta) - moreover (and, moreover, indeed)
- शल्य (śalya) - O Śalya, a proper noun (O Śalya)
- विजानीहि (vijānīhi) - understand (understand, know well, ascertain)
- हन्त (hanta) - indeed, well now (indeed, alas, well now, an interjection)
- भूयः (bhūyaḥ) - more, further (again, further, more, repeatedly)
- ब्रवीमि (bravīmi) - I will tell (I speak, I tell, I say)
- ते (te) - to you (to you, your)
- मया (mayā) - by me
- सम्यक् (samyak) - properly (properly, completely, correctly, truly)
- उच्यमानम् (ucyamānam) - being explained (being spoken, being said, being explained)
- तत् (tat) - that (which) (that, it)
- एकाग्र-मनाः (ekāgra-manāḥ) - with a concentrated mind (with a concentrated mind, single-minded)
- शृणु (śṛṇu) - listen (listen, hear)
Words meanings and morphology
उत (uta) - moreover (and, moreover, indeed)
(indeclinable)
particle
शल्य (śalya) - O Śalya, a proper noun (O Śalya)
(proper noun)
Vocative, masculine, singular of śalya
śalya - Śalya (name of a king); dart, arrow, spear; obstacle
विजानीहि (vijānīhi) - understand (understand, know well, ascertain)
(verb)
2nd person , singular, active, imperative (loṭ) of jñā
imperative 2nd person singular
root jñā (9th class) with prefix vi; imperative, active voice, 2nd person singular.
Prefix: vi
Root: jñā (class 9)
हन्त (hanta) - indeed, well now (indeed, alas, well now, an interjection)
(indeclinable)
particle
भूयः (bhūyaḥ) - more, further (again, further, more, repeatedly)
(indeclinable)
comparative adjective used adverbially (from bhūri, 'much')
ब्रवीमि (bravīmi) - I will tell (I speak, I tell, I say)
(verb)
1st person , singular, active, present (laṭ) of brū
present active 1st person singular
root brū (2nd class), present indicative, active voice, 1st person singular.
Root: brū (class 2)
ते (te) - to you (to you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
dative/genitive singular of yuṣmad (you)
Note: Also genitive singular.
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
instrumental singular of asmad (I)
सम्यक् (samyak) - properly (properly, completely, correctly, truly)
(indeclinable)
adverb derived from prefix sam + añc (to go straight)
Prefix: sam
Root: añc (class 1)
उच्यमानम् (ucyamānam) - being explained (being spoken, being said, being explained)
(adjective)
Accusative, neuter, singular of vac
vac - to speak, say, tell
present passive participle
root vac, present passive participle, middle voice (yat suffix), accusative singular neuter. The root vac changes to uc in passive forms.
Root: vac (class 2)
Note: Participle functioning as an adjective for 'tat'.
तत् (tat) - that (which) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, this
demonstrative pronoun, neuter, accusative singular.
एकाग्र-मनाः (ekāgra-manāḥ) - with a concentrated mind (with a concentrated mind, single-minded)
(adjective)
Nominative, masculine, singular of ekāgra-manas
ekāgra-manas - one-pointed mind, concentrated mind
Bahuvrīhi compound, nominative singular masculine (referring to Śalya implicitly).
Compound type : bahuvrīhi (eka+agra+manas)
- eka – one, single, unique
numeral - agra – front, tip, peak, foremost
noun (neuter) - manas – mind, intellect, consciousness, heart
noun (neuter)
Root: man (class 4)
Note: Bahuvrīhi compound describing the listener (Śalya).
शृणु (śṛṇu) - listen (listen, hear)
(verb)
2nd person , singular, active, imperative (loṭ) of śru
imperative 2nd person singular
root śru (5th class), imperative, active voice, 2nd person singular.
Root: śru (class 5)