महाभारतः mahābhārataḥ - book-8, chapter-30, verse-74

कृतघ्नता परवित्तापहारः सुरापानं गुरुदारावमर्शः ।
येषां धर्मस्तान्प्रति नास्त्यधर्म आरट्टकान्पाञ्चनदान्धिगस्तु ॥७४॥

74. kṛtaghnatā paravittāpahāraḥ; surāpānaṁ gurudārāvamarśaḥ ,
yeṣāṁ dharmastānprati nāstyadharma; āraṭṭakānpāñcanadāndhigastu.

74. kṛtaghnatā paravittāpahāraḥ
surāpānam gurudārāvamarsaḥ yeṣām
dharmaḥ tān prati na asti adharmaḥ
āraṭṭakān pāñcanadān dhik astu

74. kṛtaghnatā paravittāpahāraḥ
surāpānam gurudārāvamarsaḥ yeṣām
dharmaḥ tān prati adharmaḥ na asti
āraṭṭakān pāñcanadān dhik astu

74. Ingratitude, taking away others' wealth, drinking liquor, and violating the guru's wife—these are the customs (dharma) of those people. For them, there is no unrighteousness (adharma). Shame upon the Āraṭṭakas and the Pañcanadas!

Words meanings summery:

• कृतघ्नता (kṛtaghnatā) - ingratitude, ungratefulness

• परवित्तापहारः (paravittāpahāraḥ) - taking away others' wealth, theft of others' property

• सुरापानम् (surāpānam) - drinking liquor, consumption of alcohol

• गुरुदारावमर्सः (gurudārāvamarsaḥ) - violation of the guru's wife, seduction of the teacher's wife

• येषाम् (yeṣām) - of whom, whose

• धर्मः (dharmaḥ) - custom (dharma) (natural law (dharma), custom, duty, righteousness)

• तान् (tān) - them, those

• प्रति (prati) - for, concerning (towards, against, concerning, for)

• न (na) - not, no

• अस्ति (asti) - is, exists

• अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, injustice, vice, un-dharma)

• आरट्टकान् (āraṭṭakān) - the Āraṭṭakas (a people/region, often associated with negative traits)

• पाञ्चनदान् (pāñcanadān) - the Pañcanadas (people from the region of the Five Rivers, Punjab)

• धिक् (dhik) - woe, shame, fie, alas (particle of reprobation)

• अस्तु (astu) - let there be (condemnation) (let it be, may it be, so be it)

Words meanings and morphology

कृतघ्नता (kṛtaghnatā) - ingratitude, ungratefulness

(noun)

Nominative, feminine, singular of kṛtaghnatā

kṛtaghnatā - ingratitude, ungratefulness

Abstract noun from `kṛtaghna` (ungrateful).

Note: One of the vices listed.

परवित्तापहारः (paravittāpahāraḥ) - taking away others' wealth, theft of others' property

(noun)

Nominative, masculine, singular of paravittāpahāra

paravittāpahāra - taking away others' wealth, theft of others' property

Compound of `para` (other), `vitta` (wealth), and `apahāra` (taking away).

Compound type : tatpuruṣa (para+vitta+apahāra)

• para – other, another, alien
  adjective (masculine)
• vitta – wealth, property, acquired object
  noun (neuter)
  Past Passive Participle
  Derived from root `vid` (to find, acquire).
  Root: vid (class 6)
• apahāra – taking away, stealing, robbery
  noun (masculine)
  Derived from root `hṛ` (to take) with prefix `apa-` (away).
  Prefix: apa
  Root: hṛ (class 1)

Note: One of the vices listed.

सुरापानम् (surāpānam) - drinking liquor, consumption of alcohol

(noun)

Nominative, neuter, singular of surāpāna

surāpāna - drinking liquor, consumption of alcohol

Compound of `surā` (liquor) and `pāna` (drinking).

Compound type : tatpuruṣa (surā+pāna)

• surā – liquor, spirituous liquor
  noun (feminine)
• pāna – drinking, act of drinking
  noun (neuter)
  Derived from root `pā` (to drink).
  Root: pā (class 1)

Note: One of the vices listed.

गुरुदारावमर्सः (gurudārāvamarsaḥ) - violation of the guru's wife, seduction of the teacher's wife

(noun)

Nominative, masculine, singular of gurudārāvamarsa

gurudārāvamarsa - violation of the guru's wife, seduction of the teacher's wife

Compound of `guru` (teacher), `dārā` (wife), and `avamarsa` (violation).

Compound type : tatpuruṣa (guru+dārā+avamarsa)

• guru – teacher, preceptor, spiritual master (guru)
  noun (masculine)
• dārā – wife
  noun (feminine)
• avamarsa – violation, touch, insult, contempt
  noun (masculine)
  Derived from root `mṛś` (to touch) with prefix `ava-` (down, off).
  Prefix: ava
  Root: mṛś (class 6)

Note: One of the vices listed.

येषाम् (yeṣām) - of whom, whose

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, who, whoever

Relative pronoun.

Note: Refers to the people whose customs are described.

धर्मः (dharmaḥ) - custom (dharma) (natural law (dharma), custom, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

Derived from root `dhṛ` (to uphold, support).

Root: dhṛ (class 1)

Note: Predicate noun for `kṛtaghnatā` etc.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, them

Demonstrative pronoun.

Note: Object of `prati`.

प्रति (prati) - for, concerning (towards, against, concerning, for)

(indeclinable)

Preposition governing accusative.

न (na) - not, no

(indeclinable)

Particle of negation.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present active 3rd singular

From root `as`.

Root: as (class 2)

अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, injustice, vice, un-dharma)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, impious conduct, un-dharma

Compound of `a-` (negation) and `dharma`.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  Derived from root `dhṛ` (to uphold, support).
  Root: dhṛ (class 1)

Note: Subject of `asti`.

आरट्टकान् (āraṭṭakān) - the Āraṭṭakas (a people/region, often associated with negative traits)

(proper noun)

Accusative, masculine, plural of āraṭṭaka

āraṭṭaka - a person from the Āraṭṭa region (a people regarded as immoral or outcaste in some ancient texts)

Note: Object of `dhik`.

पाञ्चनदान् (pāñcanadān) - the Pañcanadas (people from the region of the Five Rivers, Punjab)

(proper noun)

Accusative, masculine, plural of pāñcanada

pāñcanada - a person from Pañcanada (the region of the Five Rivers, Punjab, also often associated with impure customs in ancient texts)

Derived from `pañcanada` (five rivers).

Compound type : tatpuruṣa (pañcan+nada)

• pañcan – five
  numeral
• nada – river
  noun (masculine)

Note: Object of `dhik`.

धिक् (dhik) - woe, shame, fie, alas (particle of reprobation)

(indeclinable)

Interjection.

Note: Governs `āraṭṭakān` and `pāñcanadān`.

अस्तु (astu) - let there be (condemnation) (let it be, may it be, so be it)

(verb)

3rd person , singular, active, imperative (lot) of as

Imperative active 3rd singular

From root `as`.

Root: as (class 2)

Note: Used with `dhik` to express a curse or strong condemnation.