महाभारतः mahābhārataḥ - book-8, chapter-30, verse-5

नीचस्य बलमेतावत्पारुष्यं यत्त्वमात्थ माम् ।
अशक्तोऽस्मद्गुणान्प्राप्तुं वल्गसे बहु दुर्मते ॥५॥

5. nīcasya balametāvatpāruṣyaṁ yattvamāttha mām ,
aśakto'smadguṇānprāptuṁ valgase bahu durmate.

5. nīcasya balam etāvat pāruṣyam yat tvam āttha mām
aśaktaḥ asmad-guṇān prāptum valgase bahu dur-mate

5. he durmate,
nīcasya balam etāvat pāruṣyam yat tvam mām āttha.
asmad-guṇān prāptum aśaktaḥ [san] tvam bahu valgase.

5. This harshness with which you speak to me is the extent of a base person's strength. O evil-minded one, you are unable to achieve my virtues, yet you boast excessively.

Words meanings summery:

• नीचस्य (nīcasya) - of a low, base, or vile person

• बलम् (balam) - strength, power, force

• एतावत् (etāvat) - so much, this much, to this extent

• पारुष्यम् (pāruṣyam) - harshness, roughness, cruelty, severity

• यत् (yat) - that which, because

• त्वम् (tvam) - you

• आत्थ (āttha) - you say, you speak

• माम् (mām) - me

• अशक्तः (aśaktaḥ) - incapable, unable, powerless

• अस्मद्-गुणान् (asmad-guṇān) - my qualities, our virtues

• प्राप्तुम् (prāptum) - to obtain, to reach, to attain

• वल्गसे (valgase) - you boast, you prance, you caper

• बहु (bahu) - much, greatly, excessively

• दुर्-मते (dur-mate) - O evil-minded one, O foolish one

Words meanings and morphology

नीचस्य (nīcasya) - of a low, base, or vile person

(adjective)

Genitive, masculine, singular of nīca

nīca - low, inferior, base, vile, mean

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, might

एतावत् (etāvat) - so much, this much, to this extent

(adjective)

Nominative, neuter, singular of etāvat

etāvat - so much, as much as this, to this extent

पारुष्यम् (pāruṣyam) - harshness, roughness, cruelty, severity

(noun)

Nominative, neuter, singular of pāruṣya

pāruṣya - harshness, roughness, cruelty, severity, rigor

यत् (yat) - that which, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, because, since

Note: Used here as a conjunction 'that (which)' introducing a clause explaining 'this harshness'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

आत्थ (āttha) - you say, you speak

(verb)

2nd person , singular, active, perfect (liṭ) of ah

Irregular perfect tense form (liṭ) of root ah

Root: ah (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

अशक्तः (aśaktaḥ) - incapable, unable, powerless

(adjective)

Nominative, masculine, singular of aśakta

aśakta - unable, incapable, powerless

Compound type : nañ-tatpurusha (a+śakta)

• a – not, non-, un-
  indeclinable
• śakta – able, capable, powerful
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root śak (to be able)
  Root: śak (class 5)

अस्मद्-गुणान् (asmad-guṇān) - my qualities, our virtues

(noun)

Accusative, masculine, plural of asmad-guṇa

asmad-guṇa - our qualities, my virtues

Compound type : tatpurusha (asmad+guṇa)

• asmad – I, we, our
  pronoun
• guṇa – quality, virtue, merit, excellence
  noun (masculine)

प्राप्तुम् (prāptum) - to obtain, to reach, to attain

(indeclinable)

infinitive

Infinitive of root āp with prefix pra

Prefix: pra

Root: āp (class 5)

वल्गसे (valgase) - you boast, you prance, you caper

(verb)

2nd person , singular, middle, present (laṭ) of valg

Root: valg (class 1)

बहु (bahu) - much, greatly, excessively

(indeclinable)

दुर्-मते (dur-mate) - O evil-minded one, O foolish one

(adjective)

Vocative, masculine, singular of dur-mati

dur-mati - evil-minded, foolish, perverse in mind

Compound type : bahuvrihi (dur+mati)

• dur – bad, evil, difficult, ill-
  indeclinable
• mati – mind, intellect, thought, opinion
  noun (feminine)