महाभारतः mahābhārataḥ - book-8, chapter-30, verse-64

अथ वा दुष्कृतस्य त्वं हर्ता तेषामरक्षिता ।
रक्षिता पुण्यभाग्राजा प्रजानां त्वं त्वपुण्यभाक् ॥६४॥

64. atha vā duṣkṛtasya tvaṁ hartā teṣāmarakṣitā ,
rakṣitā puṇyabhāgrājā prajānāṁ tvaṁ tvapuṇyabhāk.

64. atha vā duṣkṛtasya tvam hartā teṣām arakṣitā
rakṣitā puṇyabhāk rājā prajānām tvam tu apuṇyabhāk

64. atha vā tvam duṣkṛtasya hartā teṣām arakṣitā tvam
rājā puṇyabhāk prajānām rakṣitā tu apuṇyabhāk

64. Alternatively, you are the remover of misdeeds, and you are not the protector of those who commit them. You, the virtuous king, are the protector of subjects, but you do not partake in demerit.

Words meanings summery:

• अथ (atha) - alternatively (now, then, moreover, or)

• वा (vā) - or (or, either)

• दुष्कृतस्य (duṣkṛtasya) - of wrongdoing (of a misdeed, of a bad action, of evil)

• त्वम् (tvam) - you (addressing the king) (you)

• हर्ता (hartā) - remover (remover, destroyer, bearer)

• तेषाम् (teṣām) - of those (who commit misdeeds) (of them, to them)

• अरक्षिता (arakṣitā) - not the protector (not a protector, non-protector)

• रक्षिता (rakṣitā) - protector (protector, guardian)

• पुण्यभाक् (puṇyabhāk) - virtuous (sharer of merit, virtuous, righteous)

• राजा (rājā) - king (king, ruler)

• प्रजानाम् (prajānām) - of subjects (of subjects, of creatures, of people)

• त्वम् (tvam) - you (addressing the king) (you)

• तु (tu) - but (but, on the other hand, indeed)

• अपुण्यभाक् (apuṇyabhāk) - partaking in demerit (not sharing in merit, sharing in demerit, unvirtuous)

Words meanings and morphology

अथ (atha) - alternatively (now, then, moreover, or)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

दुष्कृतस्य (duṣkṛtasya) - of wrongdoing (of a misdeed, of a bad action, of evil)

(noun)

Genitive, neuter, singular of duṣkṛta

duṣkṛta - misdeed, evil action, sin

Past Passive Participle

Derived from root kṛ (to do) with prefix dus (bad, ill) and suffix -ta.

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, ill, difficult
  indeclinable
• kṛta – done, made, action, deed
  noun (neuter)
  Past Passive Participle
  From root kṛ (to do), suffix -ta.
  Root: kṛ (class 8)

Note: Often functions as a noun in neuter, but grammatically a participle.

त्वम् (tvam) - you (addressing the king) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

हर्ता (hartā) - remover (remover, destroyer, bearer)

(noun)

Nominative, masculine, singular of hartṛ

hartṛ - remover, destroyer, taker, bearer

Agent noun

From root hṛ (to take, carry, destroy) with agentive suffix -tṛ.

Root: hṛ (class 1)

तेषाम् (teṣām) - of those (who commit misdeeds) (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to persons implied by 'duṣkṛtasya'.

अरक्षिता (arakṣitā) - not the protector (not a protector, non-protector)

(noun)

Nominative, masculine, singular of arakṣitṛ

arakṣitṛ - non-protector, one who does not protect

Agent noun with negative prefix

Derived from the negative particle 'a' and 'rakṣitṛ' (protector). Rakṣitṛ is from root rakṣ (to protect) with agentive suffix -tṛ.

Compound type : nañ-tatpuruṣa (a+rakṣitṛ)

• a – not, non-
  indeclinable
• rakṣitṛ – protector, guardian
  noun (masculine)
  Agent noun
  From root rakṣ (to protect) with agentive suffix -tṛ.
  Root: rakṣ (class 1)

रक्षिता (rakṣitā) - protector (protector, guardian)

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian

Agent noun

From root rakṣ (to protect) with agentive suffix -tṛ.

Root: rakṣ (class 1)

पुण्यभाक् (puṇyabhāk) - virtuous (sharer of merit, virtuous, righteous)

(adjective)

Nominative, masculine, singular of puṇyabhāj

puṇyabhāj - partaking of virtue, sharing in merit, virtuous, righteous

Compound of puṇya (merit, virtue) and bhāj (sharing, possessing).

Compound type : tatpuruṣa (puṇya+bhāj)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• bhāj – sharing, partaking, possessing
  adjective
  From root bhaj (to divide, share, partake).
  Root: bhaj (class 1)

Note: Qualifies 'rājā'.

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

प्रजानाम् (prajānām) - of subjects (of subjects, of creatures, of people)

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, subjects, people, creatures

From prefix pra- and root jan (to be born).

Prefix: pra

Root: jan (class 4)

त्वम् (tvam) - you (addressing the king) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

अपुण्यभाक् (apuṇyabhāk) - partaking in demerit (not sharing in merit, sharing in demerit, unvirtuous)

(adjective)

Nominative, masculine, singular of apuṇyabhāj

apuṇyabhāj - not partaking of virtue, sharing in demerit, unvirtuous

Compound of negative particle 'a' and 'puṇyabhāj' (sharing in merit).

Compound type : nañ-tatpuruṣa (a+puṇyabhāj)

• a – not, non-
  indeclinable
• puṇyabhāj – partaking of virtue, sharing in merit, virtuous, righteous
  adjective
  Compound of puṇya (merit, virtue) and bhāj (sharing, possessing).

Note: Qualifies 'tvam'.