महाभारतः mahābhārataḥ - book-8, chapter-30, verse-59

बालां बन्धुमतीं यन्मामधर्मेणोपगच्छथ ।
तस्मान्नार्यो भविष्यन्ति बन्धक्यो वै कुलेषु वः ।
न चैवास्मात्प्रमोक्ष्यध्वं घोरात्पापान्नराधमाः ॥५९॥

59. bālāṁ bandhumatīṁ yanmāmadharmeṇopagacchatha ,
tasmānnāryo bhaviṣyanti bandhakyo vai kuleṣu vaḥ ,
na caivāsmātpramokṣyadhvaṁ ghorātpāpānnarādhamāḥ.

59. bālām bandhumatīm yat mām adharmeṇa
upagacchatha tasmāt nāryaḥ bhaviṣyanti
bandhakyaḥ vai kuleṣu vaḥ na ca eva asmāt
pramokṣyadhvam ghorāt pāpāt narādhamāḥ

59. yat adharmeṇa bālām bandhumatīm mām upagacchatha; tasmāt vaḥ kuleṣu nāryaḥ vai bandhakyaḥ bhaviṣyanti; ca he narādhamāḥ,
asmāt ghorāt pāpāt eva na pramokṣyadhvam.

59. Because you violate me, a young woman with kin, by means of unrighteousness (adharma), therefore, women in your families will certainly become unchaste. And you, O vilest of men, will not be released from this terrible sin.

Words meanings summery:

• बालाम् (bālām) - young girl, maiden

• बन्धुमतीम् (bandhumatīm) - a young woman who has kinsmen (having relatives, connected by kin)

• यत् (yat) - because (as a conjunction) (because, that, which)

• माम् (mām) - me

• अधर्मेण (adharmeṇa) - by means of unrighteousness (by unrighteousness, unlawfully, by sin)

• उपगच्छथ (upagacchatha) - you violate (me) (you approach, you go towards, you attack, you violate)

• तस्मात् (tasmāt) - therefore, from that

• नार्यः (nāryaḥ) - women

• भविष्यन्ति (bhaviṣyanti) - will be, will become

• बन्धक्यः (bandhakyaḥ) - unchaste women, harlots

• वै (vai) - indeed, certainly, surely

• कुलेषु (kuleṣu) - in families, in lineages

• वः (vaḥ) - your (families) (your, to you)

• न (na) - not

• च (ca) - and

• एव (eva) - certainly, indeed, only

• अस्मात् (asmāt) - from this

• प्रमोक्ष्यध्वम् (pramokṣyadhvam) - you will be freed, you will be released

• घोरात् (ghorāt) - from terrible, from dreadful

• पापात् (pāpāt) - from sin, from evil

• नराधमाः (narādhamāḥ) - O wretches among men, O vilest of men

Words meanings and morphology

बालाम् (bālām) - young girl, maiden

(noun)

Accusative, feminine, singular of bālā

bālā - young girl, maiden, female child

बन्धुमतीम् (bandhumatīm) - a young woman who has kinsmen (having relatives, connected by kin)

(adjective)

Accusative, feminine, singular of bandhumatī

bandhumat - having kinsmen, related, connected, endowed with relatives

Derived from bandhu (kinsman) with the possessive suffix -mat, feminine form -matī.

यत् (yat) - because (as a conjunction) (because, that, which)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अधर्मेण (adharmeṇa) - by means of unrighteousness (by unrighteousness, unlawfully, by sin)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, unholiness, injustice, sin, vice, not natural law

Negation of dharma (natural law, righteousness).

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative particle.
• dharma – natural law, intrinsic nature, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: √dhṛ (class 3)

उपगच्छथ (upagacchatha) - you violate (me) (you approach, you go towards, you attack, you violate)

(verb)

2nd person , plural, active, present (laṭ) of upagam

Present Indicative

Root √gam (to go) with prefix upa-, present active 2nd person plural.

Prefix: upa

Root: √gam (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of the pronoun tad, used as an indeclinable.

नार्यः (nāryaḥ) - women

(noun)

Nominative, feminine, plural of nārī

nārī - woman, female

भविष्यन्ति (bhaviṣyanti) - will be, will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future Indicative

Root √bhū (to be), future active 3rd person plural.

Root: √bhū (class 1)

बन्धक्यः (bandhakyaḥ) - unchaste women, harlots

(noun)

Nominative, feminine, plural of bandhakī

bandhakī - unchaste woman, harlot, prostitute

वै (vai) - indeed, certainly, surely

(indeclinable)

कुलेषु (kuleṣu) - in families, in lineages

(noun)

Locative, neuter, plural of kula

kula - family, lineage, race, clan, house

वः (vaḥ) - your (families) (your, to you)

(pronoun)

Genitive, plural of yūṣmad

yūṣmad - you

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - certainly, indeed, only

(indeclinable)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this

प्रमोक्ष्यध्वम् (pramokṣyadhvam) - you will be freed, you will be released

(verb)

2nd person , plural, middle, future (lṛṭ) of pramokṣ

Future Indicative

Root √muc (to free, release) with prefix pra-, future middle/passive 2nd person plural.

Prefix: pra

Root: √muc (class 6)

घोरात् (ghorāt) - from terrible, from dreadful

(adjective)

Ablative, masculine, singular of ghora

ghora - terrible, dreadful, awful, fearful, formidable

पापात् (pāpāt) - from sin, from evil

(noun)

Ablative, neuter, singular of pāpa

pāpa - evil, bad, wicked, sin, demerit, crime

नराधमाः (narādhamāḥ) - O wretches among men, O vilest of men

(noun)

Vocative, masculine, plural of narādhama

narādhama - lowest of men, vilest of men, wretch

Compound type : tatpuruṣa (nara+adhama)

• nara – man, human being, male
  noun (masculine)
• adhama – lowest, meanest, vilest, worst
  adjective (masculine)