महाभारतः mahābhārataḥ - book-8, chapter-30, verse-67

उत शल्य विजानीहि हन्त भूयो ब्रवीमि ते ।
कल्माषपादः सरसि निमज्जन्राक्षसोऽब्रवीत् ॥६७॥

67. uta śalya vijānīhi hanta bhūyo bravīmi te ,
kalmāṣapādaḥ sarasi nimajjanrākṣaso'bravīt.

67. uta śalya vijānīhi hanta bhūyaḥ bravīmi te
kalmāṣapādaḥ sarasi nimajjan rākṣasaḥ abravīt

67. uta śalya vijānīhi hanta bhūyaḥ te bravīmi
kalmāṣapādaḥ rākṣasaḥ sarasi nimajjan abravīt

67. O Śalya, pay heed! Indeed, I shall tell you more. Kalmāṣapāda, the demon (rākṣasa), said this while submerging in the lake.

Words meanings summery:

• उत (uta) - O, pay heed! (used to introduce a new topic or emphasize) (and, also, moreover, indeed)

• शल्य (śalya) - O Śalya! (O Śalya! (name of a king))

• विजानीहि (vijānīhi) - pay heed, understand this well (know, understand, comprehend)

• हन्त (hanta) - indeed! (alas! indeed! well then!)

• भूयः (bhūyaḥ) - more (again, further, moreover)

• ब्रवीमि (bravīmi) - I shall tell (I speak, I tell, I say)

• ते (te) - to you (to you, for you)

• कल्माषपादः (kalmāṣapādaḥ) - Kalmāṣapāda (Kalmāṣapāda (a mythical king or Rākṣasa))

• सरसि (sarasi) - in the lake (in the lake, in the pond)

• निमज्जन् (nimajjan) - while submerging (plunging, submerging, sinking)

• राक्षसः (rākṣasaḥ) - the demon (rākṣasa) (demon, ogre, Rākṣasa)

• अब्रवीत् (abravīt) - said (he spoke, he said, he told)

Words meanings and morphology

उत (uta) - O, pay heed! (used to introduce a new topic or emphasize) (and, also, moreover, indeed)

(indeclinable)

शल्य (śalya) - O Śalya! (O Śalya! (name of a king))

(proper noun)

Vocative, masculine, singular of śalya

śalya - Śalya (name of a king, a weapon/spear)

विजानीहि (vijānīhi) - pay heed, understand this well (know, understand, comprehend)

(verb)

2nd person , singular, active, imperative (loṭ) of vijñā

Imperative

Imperative 2nd singular active of root jñā (to know) with prefix vi (apart, thoroughly).

Prefix: vi

Root: jñā (class 9)

हन्त (hanta) - indeed! (alas! indeed! well then!)

(indeclinable)

भूयः (bhūyaḥ) - more (again, further, moreover)

(indeclinable)

ब्रवीमि (bravīmi) - I shall tell (I speak, I tell, I say)

(verb)

1st person , singular, active, present (laṭ) of brū

Present

Present 1st singular active of root brū.

Root: brū (class 2)

Note: Often used to indicate future in present tense.

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Alternate form for dative singular of yuṣmad.

कल्माषपादः (kalmāṣapādaḥ) - Kalmāṣapāda (Kalmāṣapāda (a mythical king or Rākṣasa))

(proper noun)

Nominative, masculine, singular of kalmāṣapāda

kalmāṣapāda - Kalmāṣapāda (name of a king who was cursed to become a Rākṣasa, literally 'spot-footed' or 'piebald-footed')

Compound of kalmāṣa (spotted, piebald) and pāda (foot).

Compound type : bahuvrīhi (kalmāṣa+pāda)

• kalmāṣa – spotted, variegated, piebald
  adjective
• pāda – foot, leg, quarter
  noun (masculine)

सरसि (sarasi) - in the lake (in the lake, in the pond)

(noun)

Locative, neuter, singular of saras

saras - lake, pond, pool, water

निमज्जन् (nimajjan) - while submerging (plunging, submerging, sinking)

(adjective)

Nominative, masculine, singular of nimajjat

nimajjat - plunging, submerging, sinking

Present Active Participle

From root majj (to sink, dive) with prefix ni (down, into).

Prefix: ni

Root: majj (class 1)

Note: Functions as a simultaneous action modifier for the subject.

राक्षसः (rākṣasaḥ) - the demon (rākṣasa) (demon, ogre, Rākṣasa)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, ogre, a class of malevolent beings, Rākṣasa

Derived from rakṣ (to protect, guard), but often referring to demonic entities.

Root: rakṣ (class 1)

Note: Qualifies Kalmāṣapāda, indicating his current state or identity.

अब्रवीत् (abravīt) - said (he spoke, he said, he told)

(verb)

3rd person , singular, active, imperfect (luṅ) of brū

Imperfect

Imperfect 3rd singular active of root brū.

Root: brū (class 2)