महाभारतः mahābhārataḥ - book-8, chapter-30, verse-54

नापितश्च ततो भूत्वा पुनर्भवति ब्राह्मणः ।
द्विजो भूत्वा च तत्रैव पुनर्दासोऽपि जायते ॥५४॥

54. nāpitaśca tato bhūtvā punarbhavati brāhmaṇaḥ ,
dvijo bhūtvā ca tatraiva punardāso'pi jāyate.

54. nāpitaḥ ca tataḥ bhūtvā punar bhavati brāhmaṇaḥ
dvijaḥ bhūtvā ca tatra eva punar dāsaḥ api jāyate

54. nāpitaḥ ca tataḥ bhūtvā punar brāhmaṇaḥ bhavati
ca tatra eva dvijaḥ bhūtvā punar dāsaḥ api jāyate

54. And having then become a barber, one again becomes a Brahmin. And, in that very place, even after having been a twice-born (dvija), one is born again as a servant (dāsa).

Words meanings summery:

• नापितः (nāpitaḥ) - a barber

• च (ca) - and, also

• ततः (tataḥ) - then, thereafter, from that

• भूत्वा (bhūtvā) - having become

• पुनर् (punar) - again, back, moreover

• भवति (bhavati) - becomes, is

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class

• द्विजः (dvijaḥ) - a member of the upper three varnas (Brahmin, Kṣatriya, Vaiśya) (a twice-born, a Brahmin, a bird, a snake, a tooth)

• भूत्वा (bhūtvā) - having become

• च (ca) - and, also

• तत्र (tatra) - in that very place (among the Bāhlīkas) (there, in that place)

• एव (eva) - only, just, indeed, precisely

• पुनर् (punar) - again, back, moreover

• दासः (dāsaḥ) - a servant, a slave

• अपि (api) - even, also, too

• जायते (jāyate) - is born, comes into being, arises

Words meanings and morphology

नापितः (nāpitaḥ) - a barber

(noun)

Nominative, masculine, singular of nāpita

nāpita - barber

From √nap (to cut) + suffix -ita.

Root: nap

च (ca) - and, also

(indeclinable)

Conjunction.

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

From pronominal stem 'tad' with suffix -tas.

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive / Gerund

Derived from root √bhū (to be, to become) with suffix -tvā.

Root: bhū (class 1)

पुनर् (punar) - again, back, moreover

(indeclinable)

Adverb.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

3rd person singular present active.

Root: bhū (class 1)

Note: Predicates the change of state.

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

From 'brahman' + suffix -aṇ.

Note: Complement of 'bhavati'.

द्विजः (dvijaḥ) - a member of the upper three varnas (Brahmin, Kṣatriya, Vaiśya) (a twice-born, a Brahmin, a bird, a snake, a tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth, snake

Compound dvi + ja.

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Derived from root √jan (to be born).
  Root: jan (class 4)

Note: Subject of 'bhūtvā'.

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive / Gerund

Derived from root √bhū (to be, to become) with suffix -tvā.

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

तत्र (tatra) - in that very place (among the Bāhlīkas) (there, in that place)

(indeclinable)

From pronominal stem 'tad' with suffix -tra.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Particle for emphasis.

पुनर् (punar) - again, back, moreover

(indeclinable)

Adverb.

दासः (dāsaḥ) - a servant, a slave

(noun)

Nominative, masculine, singular of dāsa

dāsa - servant, slave, attendant

From √dās (to give, to serve).

Root: dās

Note: Complement of 'jāyate'.

अपि (api) - even, also, too

(indeclinable)

Particle.

जायते (jāyate) - is born, comes into being, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Indicative

3rd person singular present middle. From root √jan (class 4 Ā).

Root: jan (class 4)