महाभारतः mahābhārataḥ - book-8, chapter-30, verse-6

न हि कर्णः समुद्भूतो भयार्थमिह मारिष ।
विक्रमार्थमहं जातो यशोर्थं च तथैव च ॥६॥

6. na hi karṇaḥ samudbhūto bhayārthamiha māriṣa ,
vikramārthamahaṁ jāto yaśorthaṁ ca tathaiva ca.

6. na hi karṇaḥ sam-ud-bhūtaḥ bhaya-artham iha māriṣa
vikrama-artham aham jātaḥ yaśaḥ-artham ca tathā eva ca

6. he māriṣa,
hi karṇaḥ iha bhaya-artham na sam-ud-bhūtaḥ.
aham vikrama-artham jātaḥ,
tathā eva ca yaśaḥ-artham ca.

6. Indeed, Karṇa was not born here, O respectable one, for the purpose of fear. I was born for the purpose of valor and likewise for the purpose of fame.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• कर्णः (karṇaḥ) - Karṇa (proper noun)

• सम्-उद्-भूतः (sam-ud-bhūtaḥ) - born, originated, arisen

• भय-अर्थम् (bhaya-artham) - for the purpose of fear, for fear

• इह (iha) - here, in this world

• मारिष (māriṣa) - O respectable one, O honorable one

• विक्रम-अर्थम् (vikrama-artham) - for the purpose of valor, for valor, for heroism

• अहम् (aham) - I

• जातः (jātaḥ) - born, originated, produced

• यशः-अर्थम् (yaśaḥ-artham) - for the purpose of fame, for fame, for glory

• च (ca) - and

• तथा (tathā) - likewise, similarly, thus

• एव (eva) - indeed, just, only, exactly

• च (ca) - and

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

कर्णः (karṇaḥ) - Karṇa (proper noun)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karṇa (name of a prominent character in the Mahabharata)

सम्-उद्-भूतः (sam-ud-bhūtaḥ) - born, originated, arisen

(adjective)

Nominative, masculine, singular of sam-ud-bhūta

sam-ud-bhūta - born, originated, produced, arisen, appeared

Past Passive Participle

Past Passive Participle of root bhū with prefixes sam and ud

Prefixes: sam+ud

Root: bhū (class 1)

भय-अर्थम् (bhaya-artham) - for the purpose of fear, for fear

(noun)

Accusative, neuter, singular of bhaya-artha

bhaya-artha - purpose of fear, for fear

Compound type : tatpurusha (bhaya+artha)

• bhaya – fear, dread, terror
  noun (neuter)
• artha – purpose, meaning, object, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

इह (iha) - here, in this world

(indeclinable)

मारिष (māriṣa) - O respectable one, O honorable one

(noun)

Vocative, masculine, singular of māriṣa

māriṣa - respectable, honorable, venerable (often used in address)

विक्रम-अर्थम् (vikrama-artham) - for the purpose of valor, for valor, for heroism

(noun)

Accusative, neuter, singular of vikrama-artha

vikrama-artha - purpose of valor

Compound type : tatpurusha (vikrama+artha)

• vikrama – valor, prowess, heroism, stride
  noun (masculine)
• artha – purpose, meaning, object, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

जातः (jātaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Past Passive Participle of root jan (to be born)

Root: jan (class 4)

यशः-अर्थम् (yaśaḥ-artham) - for the purpose of fame, for fame, for glory

(noun)

Accusative, neuter, singular of yaśaḥ-artha

yaśaḥ-artha - purpose of fame, for fame

Compound type : tatpurusha (yaśas+artha)

• yaśas – fame, glory, renown, honor
  noun (neuter)
• artha – purpose, meaning, object, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

च (ca) - and

(indeclinable)

तथा (tathā) - likewise, similarly, thus

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

च (ca) - and

(indeclinable)