महाभारतः mahābhārataḥ - book-3, chapter-198, verse-93

प्रज्ञाप्रासादमारुह्य मुह्यतो महतो जनान् ।
प्रेक्षन्तो लोकवृत्तानि विविधानि द्विजोत्तम ।
अतिपुण्यानि पापानि तानि द्विजवरोत्तम ॥९३॥

93. prajñāprāsādamāruhya muhyato mahato janān ,
prekṣanto lokavṛttāni vividhāni dvijottama ,
atipuṇyāni pāpāni tāni dvijavarottama.

93. prajñāprāsādam āruhya muhyataḥ
mahataḥ janān prekṣantaḥ lokavṛttāni
vividhāni dvijottama
atipuṇyāni pāpāni tāni dvijavarottama

93. O best among the foremost of the twice-born, having ascended the palace of wisdom (prajñā), one observes the diverse worldly activities – both exceedingly virtuous and sinful – of great people who are bewildered.

Words meanings summery:

• प्रज्ञाप्रासादम् (prajñāprāsādam) - the palace of wisdom, the mansion of knowledge

• आरुह्य (āruhya) - having ascended, having climbed

• मुह्यतः (muhyataḥ) - of those who are bewildered, of the deluded

• महतः (mahataḥ) - of great (people), great (ones)

• जनान् (janān) - people, persons

• प्रेक्षन्तः (prekṣantaḥ) - seeing, observing

• लोकवृत्तानि (lokavṛttāni) - worldly affairs, people's conduct

• विविधानि (vividhāni) - various, diverse

• द्विजोत्तम (dvijottama) - O best among the twice-born

• अतिपुण्यानि (atipuṇyāni) - exceedingly meritorious, very virtuous

• पापानि (pāpāni) - sinful acts, sins

• तानि (tāni) - those

• द्विजवरोत्तम (dvijavarottama) - O best among the excellent twice-born

Words meanings and morphology

प्रज्ञाप्रासादम् (prajñāprāsādam) - the palace of wisdom, the mansion of knowledge

(noun)

Accusative, masculine, singular of prajñāprāsāda

prajñāprāsāda - palace of wisdom, mansion of knowledge

Compound type : tatpurusha (prajñā+prāsāda)

• prajñā – wisdom, knowledge, insight, discernment
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• prāsāda – palace, mansion, lofty building
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

Note: Object of 'āruhya'.

आरुह्य (āruhya) - having ascended, having climbed

(indeclinable)

Absolutive (gerund)

Derived from root 'ruh' with prefix 'ā', forming an absolutive.

Prefix: ā

Root: ruh (class 1)

मुह्यतः (muhyataḥ) - of those who are bewildered, of the deluded

(adjective)

Accusative, masculine, plural of muhyat

muhyat - bewildering, deluding, being bewildered

Present Active Participle

From root 'muh' (class 4) + śatṛ suffix.

Root: muh (class 4)

Note: Present active participle, accusative plural masculine, agreeing with 'janān'.

महतः (mahataḥ) - of great (people), great (ones)

(adjective)

Accusative, masculine, plural of mahat

mahat - great, large, important

Present Active Participle

From root 'mah' (to be great) + śatṛ suffix, but generally treated as an adjective.

Root: mah (class 1)

Note: Accusative plural masculine, agreeing with 'janān'.

जनान् (janān) - people, persons

(noun)

Accusative, masculine, plural of jana

jana - person, people, creature

Root: jan (class 4)

Note: Object of 'prekṣantaḥ'.

प्रेक्षन्तः (prekṣantaḥ) - seeing, observing

(adjective)

Nominative, masculine, plural of prekṣant

prekṣant - seeing, observing, looking

Present Active Participle

From root 'īkṣ' with prefix 'pra', forming a present active participle.

Prefix: pra

Root: īkṣ (class 1)

Note: Present active participle, nominative plural masculine, referring to the implied subject (the observer/speaker).

लोकवृत्तानि (lokavṛttāni) - worldly affairs, people's conduct

(noun)

Accusative, neuter, plural of lokavṛtta

lokavṛtta - worldly affairs, public conduct, custom of the world

Compound type : tatpurusha (loka+vṛtta)

• loka – world, people, community
  noun (masculine)
  Root: lok (class 1)
• vṛtta – conduct, activity, event, happening
  noun (neuter)
  Past Passive Participle
  From root 'vṛt' + kta suffix
  Root: vṛt (class 1)

Note: Object of 'prekṣantaḥ'.

विविधानि (vividhāni) - various, diverse

(adjective)

Accusative, neuter, plural of vividha

vividha - various, diverse, manifold

Root: dhā (class 3)

Note: Agreeing with 'lokavṛttāni'.

द्विजोत्तम (dvijottama) - O best among the twice-born

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among the twice-born (brāhmaṇas)

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born, brāhmaṇa, bird, tooth
  noun (masculine)
  Born a second time.
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Direct address.

अतिपुण्यानि (atipuṇyāni) - exceedingly meritorious, very virtuous

(adjective)

Accusative, neuter, plural of atipuṇya

atipuṇya - exceedingly meritorious, very sacred

From 'ati' (excessive) + 'puṇya'.

Compound type : karmadhāraya (ati+puṇya)

• ati – exceedingly, excessively, beyond
  indeclinable
  Prefix indicating excess.
• puṇya – merit, virtue, righteousness, sacred
  adjective (neuter)

Note: Agreeing with 'lokavṛttāni'.

पापानि (pāpāni) - sinful acts, sins

(noun)

Accusative, neuter, plural of pāpa

pāpa - sin, evil, wicked, bad action

Note: Implied object of 'prekṣantaḥ', co-referring with 'lokavṛttāni'.

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to 'lokavṛttāni', 'atipuṇyāni', 'pāpāni'.

द्विजवरोत्तम (dvijavarottama) - O best among the excellent twice-born

(noun)

Vocative, masculine, singular of dvijavarottama

dvijavarottama - best among the excellent brāhmaṇas, O most excellent of the twice-born

Compound type : tatpurusha (dvijavara+uttama)

• dvijavara – excellent twice-born, best of brāhmaṇas
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Direct address.