महाभारतः mahābhārataḥ - book-3, chapter-198, verse-82

न्यायोपेता गुणोपेताः सर्वलोकहितैषिणः ।
सन्तः स्वर्गजितः शुक्लाः संनिविष्टाश्च सत्पथे ॥८२॥

82. nyāyopetā guṇopetāḥ sarvalokahitaiṣiṇaḥ ,
santaḥ svargajitaḥ śuklāḥ saṁniviṣṭāśca satpathe.

82. nyāya-upetāḥ guṇa-upetāḥ sarva-loka-hita-eṣiṇaḥ
santaḥ svarga-jitaḥ śuklāḥ sanniviṣṭāḥ ca satpathe

82. These virtuous individuals are imbued with righteousness and virtues, they desire the welfare of all beings, they have conquered heaven, they are pure, and they are firmly established on the path of goodness.

Words meanings summery:

• न्याय-उपेताः (nyāya-upetāḥ) - imbued with righteousness (endowed with justice/propriety)

• गुण-उपेताः (guṇa-upetāḥ) - imbued with virtues (endowed with virtues/qualities)

• सर्व-लोक-हित-एषिणः (sarva-loka-hita-eṣiṇaḥ) - desiring the welfare of all beings (wishing well for all people/worlds)

• सन्तः (santaḥ) - virtuous individuals (the good ones, virtuous people, existing ones)

• स्वर्ग-जितः (svarga-jitaḥ) - conquerors of heaven

• शुक्लाः (śuklāḥ) - pure, white, bright

• सन्निविष्टाः (sanniviṣṭāḥ) - firmly established (established, settled, entered, engaged)

• च (ca) - and, also

• सत्पथे (satpathe) - on the path of goodness (on the path of truth/goodness)

Words meanings and morphology

न्याय-उपेताः (nyāya-upetāḥ) - imbued with righteousness (endowed with justice/propriety)

(adjective)

Nominative, masculine, plural of nyāya-upeta

nyāya-upeta - endowed with justice, righteous, proper

Compound type : tatpuruṣa (nyāya+upeta)

• nyāya – justice, rule, method, right conduct, logic
  noun (masculine)
• upeta – endowed with, possessed of, approached
  adjective (masculine)
  Past Passive Participle
  From upa-√i (to go near, to approach).
  Prefix: upa
  Root: i (class 2)

Note: Refers to 'santaḥ'.

गुण-उपेताः (guṇa-upetāḥ) - imbued with virtues (endowed with virtues/qualities)

(adjective)

Nominative, masculine, plural of guṇa-upeta

guṇa-upeta - endowed with good qualities, virtuous

Compound type : tatpuruṣa (guṇa+upeta)

• guṇa – quality, virtue, attribute, constituent (of prakṛti)
  noun (masculine)
• upeta – endowed with, possessed of, approached
  adjective (masculine)
  Past Passive Participle
  From upa-√i (to go near, to approach).
  Prefix: upa
  Root: i (class 2)

Note: Refers to 'santaḥ'.

सर्व-लोक-हित-एषिणः (sarva-loka-hita-eṣiṇaḥ) - desiring the welfare of all beings (wishing well for all people/worlds)

(adjective)

Nominative, masculine, plural of sarva-loka-hita-eṣin

sarva-loka-hita-eṣin - wishing good for all people/worlds

Agent Noun

From √iṣ (to wish) with hita as object, within a compound structure.

Compound type : tatpuruṣa (sarva+loka+hita+eṣin)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, beings, realm
  noun (masculine)
  Root: lok (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle (used as noun)
  From √dhā with hi as irregular form.
  Root: dhā (class 3)
• eṣin – wishing, desiring, seeking
  adjective (masculine)
  Agent Noun
  From √iṣ (to wish, desire) with suffix '-in'.
  Root: iṣ (class 6)

Note: Refers to 'santaḥ'.

सन्तः (santaḥ) - virtuous individuals (the good ones, virtuous people, existing ones)

(adjective)

Nominative, masculine, plural of sant

sant - existing, good, virtuous, noble

Present Active Participle

From √as (to be).

Root: as (class 2)

Note: The main subject of the verse.

स्वर्ग-जितः (svarga-jitaḥ) - conquerors of heaven

(adjective)

Nominative, masculine, plural of svarga-jit

svarga-jit - conqueror of heaven, heaven-winning

Compound type : tatpuruṣa (svarga+jit)

• svarga – heaven, paradise
  noun (masculine)
• jit – conquering, victor
  adjective (masculine)
  Agent Noun
  From √ji (to conquer) with suffix '-t'.
  Root: ji (class 1)

Note: Refers to 'santaḥ'.

शुक्लाः (śuklāḥ) - pure, white, bright

(adjective)

Nominative, masculine, plural of śukla

śukla - white, bright, pure, clean, clear

Note: Refers to 'santaḥ'.

सन्निविष्टाः (sanniviṣṭāḥ) - firmly established (established, settled, entered, engaged)

(adjective)

Nominative, masculine, plural of sanniviṣṭa

sanniviṣṭa - firmly established, settled, entered, engaged in

Past Passive Participle

From sam-ni-√viś (to settle down, to be placed).

Prefixes: sam+ni

Root: viś (class 6)

Note: Refers to 'santaḥ'.

च (ca) - and, also

(indeclinable)

सत्पथे (satpathe) - on the path of goodness (on the path of truth/goodness)

(noun)

Locative, masculine, singular of satpatha

satpatha - path of truth, good path, right path

Compound type : tatpuruṣa (sat+patha)

• sat – true, good, existing, real
  adjective (neuter)
  Present Active Participle
  From √as (to be). Nominative singular of 'sant'.
  Root: as (class 2)
• patha – path, way, road
  noun (masculine)