महाभारतः mahābhārataḥ - book-3, chapter-198, verse-58

कामक्रोधौ वशे कृत्वा दम्भं लोभमनार्जवम् ।
धर्म इत्येव संतुष्टास्ते शिष्टाः शिष्टसंमताः ॥५८॥

58. kāmakrodhau vaśe kṛtvā dambhaṁ lobhamanārjavam ,
dharma ityeva saṁtuṣṭāste śiṣṭāḥ śiṣṭasaṁmatāḥ.

58. kāmakrodhau vaśe kṛtvā dambham lobham anārjavam |
dharmaḥ iti eva santuṣṭāḥ te śiṣṭāḥ śiṣṭasaṃmatāḥ

58. Having brought desire (kāma), anger (krodha), hypocrisy, greed, and crookedness under control, those who are content only with their natural law (dharma) are truly disciplined, and are approved by other disciplined individuals.

Words meanings summery:

• कामक्रोधौ (kāmakrodhau) - desire and anger

• वशे (vaśe) - under control, in power

• कृत्वा (kṛtvā) - having done, having made, having placed

• दम्भम् (dambham) - hypocrisy, deceit, arrogance

• लोभम् (lobham) - greed, covetousness

• अनार्जवम् (anārjavam) - crookedness, dishonesty, lack of straightforwardness

• धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty

• इति (iti) - thus, as, so (marks direct speech or thought)

• एव (eva) - only, indeed, just

• सन्तुष्टाः (santuṣṭāḥ) - satisfied, content

• ते (te) - they

• शिष्टाः (śiṣṭāḥ) - the disciplined, the righteous, the learned

• शिष्टसंमताः (śiṣṭasaṁmatāḥ) - approved by the disciplined/righteous, respected by the good

Words meanings and morphology

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, love, lust
  noun (masculine)
• krodha – anger, wrath, fury
  noun (masculine)

वशे (vaśe) - under control, in power

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, subjugation, will

कृत्वा (kṛtvā) - having done, having made, having placed

(indeclinable)

absolutive / gerund

Indeclinable participle formed with suffix -tvā

Root: kṛ (class 8)

दम्भम् (dambham) - hypocrisy, deceit, arrogance

(noun)

Accusative, masculine, singular of dambha

dambha - hypocrisy, deceit, arrogance, pride

लोभम् (lobham) - greed, covetousness

(noun)

Accusative, masculine, singular of lobha

lobha - greed, covetousness, avarice, desire

अनार्जवम् (anārjavam) - crookedness, dishonesty, lack of straightforwardness

(noun)

Accusative, neuter, singular of anārjava

anārjava - crookedness, dishonesty, want of rectitude

Compound type : nañ-tatpuruṣa (a+ārjava)

• a – not, non-
  prefix
• ārjava – straightforwardness, honesty, sincerity, rectitude
  noun (neuter)

धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, constitution, virtue

इति (iti) - thus, as, so (marks direct speech or thought)

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

सन्तुष्टाः (santuṣṭāḥ) - satisfied, content

(adjective)

Nominative, masculine, plural of santuṣṭa

santuṣṭa - satisfied, content, pleased

Past Passive Participle

Derived from root tuṣ with upasarga sam

Prefix: sam

Root: tuṣ

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

शिष्टाः (śiṣṭāḥ) - the disciplined, the righteous, the learned

(adjective)

Nominative, masculine, plural of śiṣṭa

śiṣṭa - disciplined, well-behaved, learned, righteous, educated

Past Passive Participle

Derived from root śiṣ (to discipline, to teach)

Root: śiṣ

शिष्टसंमताः (śiṣṭasaṁmatāḥ) - approved by the disciplined/righteous, respected by the good

(adjective)

Nominative, masculine, plural of śiṣṭasaṃmata

śiṣṭasaṁmata - approved by the disciplined, respected by the good

Compound type : tatpuruṣa (śiṣṭa+saṃmata)

• śiṣṭa – disciplined, well-behaved, learned, righteous
  adjective (masculine)
  Past Passive Participle
  Derived from root śiṣ (to discipline, to teach)
  Root: śiṣ
• saṃmata – approved, esteemed, respected, agreed upon
  adjective (masculine)
  Past Passive Participle
  Derived from root man with upasarga sam
  Prefix: sam
  Root: man