महाभारतः mahābhārataḥ - book-3, chapter-198, verse-73

अक्रुध्यन्तोऽनसूयन्तो निरहंकारमत्सराः ।
ऋजवः शमसंपन्नाः शिष्टाचारा भवन्ति ते ॥७३॥

73. akrudhyanto'nasūyanto nirahaṁkāramatsarāḥ ,
ṛjavaḥ śamasaṁpannāḥ śiṣṭācārā bhavanti te.

73. akrudhyantaḥ anasūyantaḥ nirahaṅkāramatsarāḥ
ṛjavaḥ śamasaṃpannāḥ śiṣṭācārāḥ bhavanti te

73. Those who are not wrathful, not envious, free from ego (ahaṅkāra) and jealousy, straightforward, and endowed with tranquility become people of good conduct.

Words meanings summery:

• अक्रुध्यन्तः (akrudhyantaḥ) - not becoming angry, not wrathful

• अनसूयन्तः (anasūyantaḥ) - not envious, not fault-finding

• निरहङ्कारमत्सराः (nirahaṅkāramatsarāḥ) - free from ego and jealousy, without self-conceit and envy

• ऋजवः (ṛjavaḥ) - straightforward, honest, simple

• शमसंपन्नाः (śamasaṁpannāḥ) - endowed with tranquility, possessed of mental peace

• शिष्टाचाराः (śiṣṭācārāḥ) - people of good conduct, well-behaved

• भवन्ति (bhavanti) - they become, they are

• ते (te) - they, those

Words meanings and morphology

अक्रुध्यन्तः (akrudhyantaḥ) - not becoming angry, not wrathful

(adjective)

Nominative, masculine, plural of akrudhyant

akrudhyant - not becoming angry, not wrathful

Present Active Participle

Derived from a- (negation) + root krudh (to be angry) in the present participle form (4th class).

Compound type : nañ-tatpuruṣa (a+krudhyant)

• a – not, non-
  indeclinable
• krudhyant – being angry, wrathful
  adjective (masculine)
  Present Active Participle
  Present participle of root krudh (4th class, krúdhyati)
  Root: krudh (class 4)

अनसूयन्तः (anasūyantaḥ) - not envious, not fault-finding

(adjective)

Nominative, masculine, plural of anasūyant

anasūyant - not envious, not fault-finding

Present Active Participle

Derived from an- (negation) + root asūy (to be envious, find fault) in the present participle form (10th class).

Compound type : nañ-tatpuruṣa (an+asūyant)

• an – not, non-
  indeclinable
• asūyant – being envious, finding fault
  adjective (masculine)
  Present Active Participle
  Present participle of root asūy (10th class, asū́yati)
  Root: asūy (class 10)

निरहङ्कारमत्सराः (nirahaṅkāramatsarāḥ) - free from ego and jealousy, without self-conceit and envy

(adjective)

Nominative, masculine, plural of nirahaṅkāramatsara

nirahaṅkāramatsara - without ego (ahaṅkāra) and jealousy, free from pride and envy

Compound type : bahuvrīhi (nir+ahaṅkāra+matsara)

• nir – without, free from, out
  indeclinable
• ahaṅkāra – ego, self-identification, self-conceit
  noun (masculine)
  From aham (I) and kāra (making)
• matsara – jealousy, envy, malice, selfishness
  noun (masculine)

ऋजवः (ṛjavaḥ) - straightforward, honest, simple

(adjective)

Nominative, masculine, plural of ṛju

ṛju - straight, honest, upright, simple

शमसंपन्नाः (śamasaṁpannāḥ) - endowed with tranquility, possessed of mental peace

(adjective)

Nominative, masculine, plural of śamasaṃpanna

śamasaṁpanna - endowed with tranquility, possessed of peace (śama)

Compound type : tatpuruṣa (śama+saṃpanna)

• śama – tranquility, calm, mental peace, quietude
  noun (masculine)
  From root śam (to be calm)
  Root: śam (class 4)
• saṃpanna – endowed with, furnished with, possessed of, accomplished
  adjective (masculine)
  Past Passive Participle
  PPP of root pad with prefix sam
  Prefix: sam
  Root: pad (class 4)

शिष्टाचाराः (śiṣṭācārāḥ) - people of good conduct, well-behaved

(noun)

Nominative, masculine, plural of śiṣṭācāra

śiṣṭācāra - good conduct, custom of the cultured, well-behaved

Compound type : karmadhāraya (śiṣṭa+ācāra)

• śiṣṭa – disciplined, cultured, learned, well-behaved
  adjective (masculine)
  Past Passive Participle
  PPP of root śiṣ (to teach, to discipline)
  Root: śiṣ (class 7)
• ācāra – conduct, custom, practice, behavior
  noun (masculine)
  From root car (to move, to behave) with prefix ā
  Prefix: ā
  Root: car (class 1)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Present Indicative

3rd person plural present tense of root bhū

Root: bhū (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Demonstrative pronoun

Note: Refers to the subject described by the preceding adjectives.