महाभारतः mahābhārataḥ - book-3, chapter-198, verse-29

सुयुक्तचारो नृपतिः सर्वं धर्मेण पश्यति ।
श्रीश्च राज्यं च दण्डश्च क्षत्रियाणां द्विजोत्तम ॥२९॥

29. suyuktacāro nṛpatiḥ sarvaṁ dharmeṇa paśyati ,
śrīśca rājyaṁ ca daṇḍaśca kṣatriyāṇāṁ dvijottama.

29. suyuktacāraḥ nṛpatiḥ sarvam dharmeṇa paśyati śrīḥ
ca rājyam ca daṇḍaḥ ca kṣatriyāṇām dvijottama

29. O best among the twice-born, a king who employs his intelligence and spies effectively perceives and governs everything according to his natural law (dharma). Prosperity, the kingdom, and the power of just punishment (daṇḍa) belong to the kṣatriyas.

Words meanings summery:

• सुयुक्तचारः (suyuktacāraḥ) - one whose movements are well-controlled, one whose spies or intelligence network is well-directed

• नृपतिः (nṛpatiḥ) - king, lord of men

• सर्वम् (sarvam) - all, everything

• धर्मेण (dharmeṇa) - by means of (dharma), according to (dharma), by the constitution, by natural law

• पश्यति (paśyati) - sees, perceives, beholds, governs

• श्रीः (śrīḥ) - prosperity, wealth, glory, good fortune

• च (ca) - and

• राज्यम् (rājyam) - kingdom, kingship, sovereignty

• च (ca) - and

• दण्डः (daṇḍaḥ) - staff, punishment, authority, scepter

• च (ca) - and

• क्षत्रियाणाम् (kṣatriyāṇām) - of the kṣatriyas, of the warrior class

• द्विजोत्तम (dvijottama) - O best among the twice-born (Brahmins)

Words meanings and morphology

सुयुक्तचारः (suyuktacāraḥ) - one whose movements are well-controlled, one whose spies or intelligence network is well-directed

(adjective)

Nominative, masculine, singular of suyuktacāra

suyuktacāra - one whose movements are well-controlled, one whose spies or intelligence network is well-directed

Compound of su-yukta-cāra

Compound type : bahuvrīhi (su+yukta+cāra)

• su – well, good, excellent
  indeclinable
• yukta – joined, united, employed, fit, proper, controlled
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join, connect) with suffix -kta
  Root: yuj (class 7)
• cāra – movement, spy, intelligence, conduct
  noun (masculine)
  Derived from root car (to move)
  Root: car (class 1)

Note: Qualifies 'nṛpatiḥ'

नृपतिः (nṛpatiḥ) - king, lord of men

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound of nṛ (man) and pati (master)

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

Note: Subject of the sentence

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of 'paśyati'

धर्मेण (dharmeṇa) - by means of (dharma), according to (dharma), by the constitution, by natural law

(noun)

Instrumental, masculine, singular of dharma

dharma - constitution, natural law, duty, righteousness, intrinsic nature, virtuous conduct, cosmic order

Derived from root dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

Note: Indicates the means or manner

पश्यति (paśyati) - sees, perceives, beholds, governs

(verb)

3rd person , singular, active, present (laṭ) of paśyati

Present tense, 3rd person singular, active voice

From root dṛś (to see), changed to paśya- in present tense

Root: dṛś (class 1)

Note: Predicate verb

श्रीः (śrīḥ) - prosperity, wealth, glory, good fortune

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, good fortune, goddess Lakṣmī

Note: One of the subjects

च (ca) - and

(indeclinable)

Note: Conjunction

राज्यम् (rājyam) - kingdom, kingship, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, kingship, sovereignty, reign

From rājan (king) + yaT (suffix)

Note: One of the subjects

च (ca) - and

(indeclinable)

Note: Conjunction

दण्डः (daṇḍaḥ) - staff, punishment, authority, scepter

(noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - staff, rod, punishment, scepter, authority, fine, army

Note: One of the subjects

च (ca) - and

(indeclinable)

Note: Conjunction

क्षत्रियाणाम् (kṣatriyāṇām) - of the kṣatriyas, of the warrior class

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - a member of the warrior or ruling class, protector

Root: kṣi (class 2)

Note: Indicates possession or relation

द्विजोत्तम (dvijottama) - O best among the twice-born (Brahmins)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among the twice-born (Brahmins)

Compound of dvija (twice-born) and uttama (best)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Addressed to