महाभारतः mahābhārataḥ - book-3, chapter-198, verse-11

स तु ज्ञात्वा द्विजं प्राप्तं सहसा संभ्रमोत्थितः ।
आजगाम यतो विप्रः स्थित एकान्त आसने ॥११॥

11. sa tu jñātvā dvijaṁ prāptaṁ sahasā saṁbhramotthitaḥ ,
ājagāma yato vipraḥ sthita ekānta āsane.

11. saḥ tu jñātvā dvijam prāptam sahasā saṃbhrama
utthitaḥ ājagāma yataḥ vipraḥ sthitaḥ ekānte āsane

11. But he (the hunter), realizing that the brahmin (dvija) had arrived, immediately rose in a flurry. He then approached the brahmin (vipra), who was seated in a secluded spot.

Words meanings summery:

• सः (saḥ) - the dharma-hunter (dharmavyādha) (he, that)

• तु (tu) - but, indeed, on the other hand

• ज्ञात्वा (jñātvā) - realizing (having known, having understood)

• द्विजम् (dvijam) - the brahmin sage, Kausika (a brahmin, one belonging to the priestly class)

• प्राप्तम् (prāptam) - who had arrived (referring to the brahmin) (arrived, attained, reached)

• सहसा (sahasā) - immediately, without delay (suddenly, quickly, forcibly)

• संभ्रम (saṁbhrama) - in a state of respectful haste (agitation, hurry, flurry)

• उत्थितः (utthitaḥ) - rose up (in haste) (risen, stood up)

• आजगाम (ājagāma) - he came, he approached

• यतः (yataḥ) - to the place where (from where, whence, because)

• विप्रः (vipraḥ) - the brahmin sage, Kausika (brahmin, sage, inspired)

• स्थितः (sthitaḥ) - was seated (stood, situated, seated)

• एकान्ते (ekānte) - in a secluded area of the shop (in a solitary place, aside)

• आसने (āsane) - on his seat (on a seat, in a sitting position)

Words meanings and morphology

सः (saḥ) - the dharma-hunter (dharmavyādha) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

तु (tu) - but, indeed, on the other hand

(indeclinable)

ज्ञात्वा (jñātvā) - realizing (having known, having understood)

(indeclinable)

Absolutive (Gerund)

Formed from root 'jñā' + ktvā.

Root: jñā (class 9)

द्विजम् (dvijam) - the brahmin sage, Kausika (a brahmin, one belonging to the priestly class)

(noun)

Accusative, masculine, singular of dvija

dvija - a brahmin, a bird, a tooth, one who is twice-born

Root: jan (class 4)

प्राप्तम् (prāptam) - who had arrived (referring to the brahmin) (arrived, attained, reached)

(participle)

Accusative, masculine, singular of prāpta

prāpta - arrived, obtained, reached

Past Passive Participle

Derived from root 'āp' with prefix 'pra'. Formed from pra + āp + kta.

Prefix: pra

Root: āp (class 5)

सहसा (sahasā) - immediately, without delay (suddenly, quickly, forcibly)

(indeclinable)

Instrumental form of 'sahas' used adverbially.

Root: sah (class 1)

संभ्रम (saṁbhrama) - in a state of respectful haste (agitation, hurry, flurry)

(noun)

masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, haste, reverence

From root bhram with sam

Prefix: sam

Root: bhram (class 1)

उत्थितः (utthitaḥ) - rose up (in haste) (risen, stood up)

(participle)

Nominative, masculine, singular of utthita

utthita - risen, stood up

Past Passive Participle

Derived from root 'sthā' with prefix 'ud'. Formed from ud + sthā + kta.

Prefix: ud

Root: sthā (class 1)

आजगाम (ājagāma) - he came, he approached

(verb)

3rd person , singular, active, past perfect (liṭ) of āgam

Perfect

Derived from root 'gam' with prefix 'ā'. Formed from ā + gam, 3rd person singular perfect active.

Prefix: ā

Root: gam (class 1)

यतः (yataḥ) - to the place where (from where, whence, because)

(indeclinable)

Adverbial ablative of 'yat'.

विप्रः (vipraḥ) - the brahmin sage, Kausika (brahmin, sage, inspired)

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, sage, inspired

Root: vip (class 1)

स्थितः (sthitaḥ) - was seated (stood, situated, seated)

(participle)

Nominative, masculine, singular of sthita

sthita - stood, situated, placed

Past Passive Participle

Derived from root 'sthā'. Formed from sthā + kta.

Root: sthā (class 1)

एकान्ते (ekānte) - in a secluded area of the shop (in a solitary place, aside)

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary, secluded, lonely place

Compound type : karmadhāraya (eka+anta)

• eka – one, single
  numeral
• anta – end, side, border
  noun (masculine)
  Root: ant (class 1)

Note: This functions adverbially.

आसने (āsane) - on his seat (on a seat, in a sitting position)

(noun)

Locative, neuter, singular of āsana

āsana - seat, sitting, posture

From root 'ās' (to sit), formed from ās + lyuṭ.

Root: ās (class 2)

Note: This implies the brahmin was seated.