महाभारतः mahābhārataḥ - book-3, chapter-198, verse-36

स एष राजा जनकः सर्वं धर्मेण पश्यति ।
अनुगृह्णन्प्रजाः सर्वाः स्वधर्मनिरताः सदा ॥३६॥

36. sa eṣa rājā janakaḥ sarvaṁ dharmeṇa paśyati ,
anugṛhṇanprajāḥ sarvāḥ svadharmaniratāḥ sadā.

36. sa eṣaḥ rājā janakaḥ sarvam dharmeṇa paśyati
anugṛhṇan prajāḥ sarvāḥ svadharmaniratāḥ sadā

36. This King Janaka perceives everything in accordance with natural law (dharma). He always blesses all his subjects who are steadfast in their own intrinsic nature (svadharma).

Words meanings summery:

• स (sa) - this (referring to King Janaka) (that, he)

• एषः (eṣaḥ) - this (person)

• राजा (rājā) - king, ruler

• जनकः (janakaḥ) - King Janaka. (Janaka (proper noun))

• सर्वम् (sarvam) - all, everything

• धर्मेण (dharmeṇa) - in accordance with natural law or righteous principles. (by natural law, by righteousness, through duty)

• पश्यति (paśyati) - sees, perceives, observes

• अनुगृह्णन् (anugṛhṇan) - blessing, favoring, obliging (while blessing)

• प्रजाः (prajāḥ) - the subjects/populace. (subjects, progeny, populace, people)

• सर्वाः (sarvāḥ) - all, every

• स्वधर्मनिरताः (svadharmaniratāḥ) - devoted to their own intrinsic nature (svadharma), steadfast in their own duty

• सदा (sadā) - always, constantly

Words meanings and morphology

स (sa) - this (referring to King Janaka) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

एषः (eṣaḥ) - this (person)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Often used with `sa` for emphasis, meaning "this very".

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

जनकः (janakaḥ) - King Janaka. (Janaka (proper noun))

(proper noun)

Nominative, masculine, singular of janaka

janaka - Janaka (name of a king of Videha), father, progenitor

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Indefinite pronoun/adjective.

Note: Object of `paśyati`.

धर्मेण (dharmeṇa) - in accordance with natural law or righteous principles. (by natural law, by righteousness, through duty)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature (dharma)

From root `dhṛ` (to uphold, support).

Root: dhṛ (class 1)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

3rd person singular present active from root `dṛś` (which changes to `paś` in present tense).

Root: dṛś (class 1)

अनुगृह्णन् (anugṛhṇan) - blessing, favoring, obliging (while blessing)

(participle)

Nominative, masculine, singular of anugrah

anugrah - to bless, to favor, to oblige

Present active participle

From `anu` + root `grah` (to seize, accept); in this context, meaning "to favor, bless".

Prefix: anu

Root: grah (class 9)

प्रजाः (prajāḥ) - the subjects/populace. (subjects, progeny, populace, people)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, subjects, people, offspring

From `pra` + root `jan` (to produce).

Prefix: pra

Root: jan (class 4)

Note: Object of `anugṛhṇan`.

सर्वाः (sarvāḥ) - all, every

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole, complete

Adjective/pronoun.

स्वधर्मनिरताः (svadharmaniratāḥ) - devoted to their own intrinsic nature (svadharma), steadfast in their own duty

(adjective)

Accusative, feminine, plural of svadharmanirata

svadharmanirata - devoted to one's own natural law, duty, or intrinsic nature

Compound.

Compound type : tatpuruṣa (svadharma+nirata)

• svadharma – one's own natural law, duty, or intrinsic nature (svadharma)
  noun (masculine)
  Compound of 'sva' (own) and 'dharma'.
• nirata – devoted, engaged in, attached to
  adjective (masculine)
  Past Passive Participle
  From `ni` + root `ram` (to delight, rejoice).
  Prefix: ni
  Root: ram (class 1)

Note: Adjective modifying `prajāḥ`.

सदा (sadā) - always, constantly

(indeclinable)

Adverb of time.

Note: Modifies `anugṛhṇan` or the state of `svadharmaniratāḥ`.