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3,198

महाभारतः       mahābhārataḥ - book-3, chapter-198, verse-18

ततः सुखोपविष्टस्तं व्याधं वचनमब्रवीत् ।
कर्मैतद्वै न सदृशं भवतः प्रतिभाति मे ।
अनुतप्ये भृशं तात तव घोरेण कर्मणा ॥१८॥
18. tataḥ sukhopaviṣṭastaṁ vyādhaṁ vacanamabravīt ,
karmaitadvai na sadṛśaṁ bhavataḥ pratibhāti me ,
anutapye bhṛśaṁ tāta tava ghoreṇa karmaṇā.
18. tataḥ sukhopaviṣṭaḥ tam vyādham
vacanam abravīt karma etat vai na
sadṛśam bhavataḥ pratibhāti me anutapye
bhṛśam tāta tava ghoreṇa karmaṇā
18. Then, comfortably seated, he spoke these words to the hunter (vyādha): 'Indeed, this action (karma) of yours does not seem proper to me. Dear one, I deeply regret your dreadful deed (karma).'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thence, afterwards
  • सुखोपविष्टः (sukhopaviṣṭaḥ) - comfortably seated, having sat down comfortably
  • तम् (tam) - him, that
  • व्याधम् (vyādham) - hunter, fowler
  • वचनम् (vacanam) - word, speech, saying
  • अब्रवीत् (abravīt) - he spoke, he said
  • कर्म (karma) - action, deed (action, deed, ritual, result of action, destiny (karma))
  • एतत् (etat) - this
  • वै (vai) - indeed, surely, verily
  • (na) - not, no, nor
  • सदृशम् (sadṛśam) - proper, befitting (suitable, proper, resembling, like)
  • भवतः (bhavataḥ) - of you
  • प्रतिभाति (pratibhāti) - appears, seems (appears, seems, shines forth, becomes clear)
  • मे (me) - to me (to me, for me, my)
  • अनुतप्ये (anutapye) - I repent, I feel remorse, I regret
  • भृशम् (bhṛśam) - greatly, exceedingly, very much
  • तात (tāta) - dear one (term of affectionate address) (dear one, father, son, sir (term of address))
  • तव (tava) - your
  • घोरेण (ghoreṇa) - dreadful (terrible, dreadful, fearful)
  • कर्मणा (karmaṇā) - by the action, by the deed (by the action, by the deed (karma))

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards
(indeclinable)
Adverb formed from pronominal base tad (that) + suffix -tas
सुखोपविष्टः (sukhopaviṣṭaḥ) - comfortably seated, having sat down comfortably
(adjective)
Nominative, masculine, singular of sukhopaviṣṭa
sukhopaviṣṭa - comfortably seated
Past Passive Participle
Compound type : tatpurusha (sukha+upaviṣṭa)
  • sukha – happiness, comfort, ease, pleasant
    noun (neuter)
  • upaviṣṭa – seated, sitting, having sat down
    adjective (masculine)
    Past Passive Participle
    From prefix upa- and root viś (to enter, sit)
    Prefix: upa
    Root: viś (class 6)
Note: Agrees with the implied subject (dvijottamaḥ from previous verse)
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
Note: Refers to 'vyādham'
व्याधम् (vyādham) - hunter, fowler
(noun)
Accusative, masculine, singular of vyādha
vyādha - hunter, fowler, fowler's dog
From root vyadh (to pierce, strike)
Root: vyadh (class 4)
Note: Object of the verb 'abravīt'
वचनम् (vacanam) - word, speech, saying
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, declaration
From root vac (to speak)
Root: vac (class 2)
Note: Object of the verb 'abravīt'
अब्रवीत् (abravīt) - he spoke, he said
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Imperfect Tense
Root brū (2nd class verb) in the 3rd person singular, active voice, imperfect tense
Root: brū (class 2)
कर्म (karma) - action, deed (action, deed, ritual, result of action, destiny (karma))
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual, fate, effect of actions (karma)
From root kṛ (to do, make) + suffix -man
Root: kṛ (class 8)
Note: Subject of 'pratibhāti'
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etas
etas - this (near the speaker)
Demonstrative pronoun
Note: Agrees with 'karma'
वै (vai) - indeed, surely, verily
(indeclinable)
Particle
(na) - not, no, nor
(indeclinable)
Negative particle
Note: Negates 'sadṛśam'
सदृशम् (sadṛśam) - proper, befitting (suitable, proper, resembling, like)
(adjective)
Nominative, neuter, singular of sadṛśa
sadṛśa - resembling, similar, proper, suitable, adequate
From sa- (with, similar) + dṛś (to see, look) + suffix -a
Root: dṛś (class 1)
Note: Agrees with 'karma'
भवतः (bhavataḥ) - of you
(pronoun)
Genitive, masculine, singular of bhavat
bhavat - your honor, you (polite address); being, existing
Present Active Participle
Present participle of root bhū (to be, become)
Root: bhū (class 1)
Note: Modifies 'karma'
प्रतिभाति (pratibhāti) - appears, seems (appears, seems, shines forth, becomes clear)
(verb)
3rd person , singular, active, present (laṭ) of pratibhā
Present Tense
From prefix prati- + root bhā (to shine) (2nd class verb) in the 3rd person singular, active voice, present tense
Prefix: prati
Root: bhā (class 2)
मे (me) - to me (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, we
Personal pronoun, enclitic form
Note: Indirect object of 'pratibhāti'
अनुतप्ये (anutapye) - I repent, I feel remorse, I regret
(verb)
1st person , singular, middle, present (laṭ) of anutap
Present Tense
From prefix anu- + root tap (to heat, suffer) (1st class verb) in the 1st person singular, middle voice, present tense
Prefix: anu
Root: tap (class 1)
भृशम् (bhṛśam) - greatly, exceedingly, very much
(indeclinable)
Adverbial form of adjective bhṛśa
Note: Modifies 'anutapye'
तात (tāta) - dear one (term of affectionate address) (dear one, father, son, sir (term of address))
(noun)
Vocative, masculine, singular of tāta
tāta - father, son, dear one, sir (term of address, often affectionate)
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (singular)
Personal pronoun, genitive singular
Note: Modifies 'karmaṇā'
घोरेण (ghoreṇa) - dreadful (terrible, dreadful, fearful)
(adjective)
Instrumental, neuter, singular of ghora
ghora - dreadful, terrible, fearful, formidable
Root: ghur (class 1)
Note: Agrees with 'karmaṇā'
कर्मणा (karmaṇā) - by the action, by the deed (by the action, by the deed (karma))
(noun)
Instrumental, neuter, singular of karma
karma - action, deed, work, ritual, fate, effect of actions (karma)
Root: kṛ (class 8)
Note: Cause of 'anutapye'