महाभारतः mahābhārataḥ - book-3, chapter-198, verse-90

सर्वत्र च दयावन्तः सन्तः करुणवेदिनः ।
गच्छन्तीह सुसंतुष्टा धर्म्यं पन्थानमुत्तमम् ।
शिष्टाचारा महात्मानो येषां धर्मः सुनिश्चितः ॥९०॥

90. sarvatra ca dayāvantaḥ santaḥ karuṇavedinaḥ ,
gacchantīha susaṁtuṣṭā dharmyaṁ panthānamuttamam ,
śiṣṭācārā mahātmāno yeṣāṁ dharmaḥ suniścitaḥ.

90. sarvatra ca dayāvantaḥ santaḥ
karuṇavedinaḥ gacchanti iha susantuṣṭāḥ
dharmyam panthānam uttamam śiṣṭācārāḥ
mahātmānaḥ yeṣām dharmaḥ suniścitaḥ

90. And virtuous people, compassionate everywhere and keenly aware of kindness, proceed in this world utterly content, along the excellent righteous path (dharma). These noble-minded individuals, characterized by good conduct, have their intrinsic nature (dharma) firmly established.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• च (ca) - and

• दयावन्तः (dayāvantaḥ) - compassionate, merciful

• सन्तः (santaḥ) - good people, virtuous people

• करुणवेदिनः (karuṇavedinaḥ) - feeling compassion, understanding kindness

• गच्छन्ति (gacchanti) - they go, they proceed

• इह (iha) - here, in this world

• सुसन्तुष्टाः (susantuṣṭāḥ) - very content, well-satisfied

• धर्म्यम् (dharmyam) - righteous, lawful, conforming to dharma

• पन्थानम् (panthānam) - path, way

• उत्तमम् (uttamam) - excellent, best, highest

• शिष्टाचाराः (śiṣṭācārāḥ) - of good conduct, well-behaved

• महात्मानः (mahātmānaḥ) - great-souled, noble-minded

• येषाम् (yeṣām) - whose, of whom

• धर्मः (dharmaḥ) - natural law, righteousness, intrinsic nature (dharma)

• सुनिश्चितः (suniścitaḥ) - well-ascertained, firmly established, certain

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

च (ca) - and

(indeclinable)

दयावन्तः (dayāvantaḥ) - compassionate, merciful

(adjective)

Nominative, masculine, plural of dayāvat

dayāvat - compassionate, merciful, having kindness

Possessive suffix -vat

सन्तः (santaḥ) - good people, virtuous people

(adjective)

Nominative, masculine, plural of sat

sat - existing, good, virtuous, real

Present Active Participle

Present participle of as (to be)

Root: as (class 2)

करुणवेदिनः (karuṇavedinaḥ) - feeling compassion, understanding kindness

(adjective)

Nominative, masculine, plural of karuṇavedin

karuṇavedin - feeling compassion, knowing kindness

Compound type : tatpuruṣa (karuṇā+vedin)

• karuṇā – compassion, pity, kindness
  noun (feminine)
• vedin – knowing, perceiving, understanding
  adjective (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)

गच्छन्ति (gacchanti) - they go, they proceed

(verb)

3rd person , plural, active, present (laṭ) of gam

Root: gam (class 1)

इह (iha) - here, in this world

(indeclinable)

सुसन्तुष्टाः (susantuṣṭāḥ) - very content, well-satisfied

(adjective)

Nominative, masculine, plural of susantuṣṭa

susantuṣṭa - very content, well-satisfied

Compound type : karmadhāraya (su+santuṣṭa)

• su – good, well, very
  indeclinable
• santuṣṭa – content, satisfied
  adjective (masculine)
  Past Passive Participle
  Derived from root tuṣ (to be pleased) with prefix sam
  Prefix: sam
  Root: tuṣ (class 4)

धर्म्यम् (dharmyam) - righteous, lawful, conforming to dharma

(adjective)

Accusative, masculine, singular of dharmya

dharmya - righteous, lawful, just, conforming to dharma

Gerundive

Derived from dharma with -ya suffix

पन्थानम् (panthānam) - path, way

(noun)

Accusative, masculine, singular of pathin

pathin - path, road, way

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, principal

शिष्टाचाराः (śiṣṭācārāḥ) - of good conduct, well-behaved

(adjective)

Nominative, masculine, plural of śiṣṭācāra

śiṣṭācāra - good conduct, established custom, polite behavior

Compound type : karmadhāraya (śiṣṭa+ācāra)

• śiṣṭa – disciplined, well-behaved, learned, virtuous
  adjective (masculine)
  Past Passive Participle
  Derived from root śiṣ (to instruct)
  Root: śiṣ (class 7)
• ācāra – conduct, custom, behavior, practice
  noun (masculine)
  Prefix: ā

महात्मानः (mahātmānaḥ) - great-souled, noble-minded

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble-minded, a great person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, vital breath
  noun (masculine)

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, whose

धर्मः (dharmaḥ) - natural law, righteousness, intrinsic nature (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, intrinsic nature, constitution

सुनिश्चितः (suniścitaḥ) - well-ascertained, firmly established, certain

(adjective)

Nominative, masculine, singular of suniścita

suniścita - well-ascertained, firmly established, certain

Past Passive Participle

Derived from ni-ci with prefix su-

Compound type : karmadhāraya (su+niścita)

• su – good, well, excellent
  indeclinable
• niścita – ascertained, determined, certain
  adjective (masculine)
  Past Passive Participle
  Derived from root ci with prefix ni
  Prefix: ni
  Root: ci (class 5)