महाभारतः mahābhārataḥ - book-3, chapter-198, verse-53

यथादित्यः समुद्यन्वै तमः सर्वं व्यपोहति ।
एवं कल्याणमातिष्ठन्सर्वपापैः प्रमुच्यते ॥५३॥

53. yathādityaḥ samudyanvai tamaḥ sarvaṁ vyapohati ,
evaṁ kalyāṇamātiṣṭhansarvapāpaiḥ pramucyate.

53. yathā ādityaḥ samudyan vai tamaḥ sarvam vyapohati
evam kalyāṇam ātiṣṭhan sarvapāpaiḥ pramucyate

53. Just as the rising sun certainly dispels all darkness, similarly, one who practices what is auspicious is liberated from all sins.

Words meanings summery:

• यथा (yathā) - just as (as, just as, like)

• आदित्यः (ādityaḥ) - the sun (the sun, Aditya)

• समुद्यन् (samudyan) - rising (rising, emerging, appearing)

• वै (vai) - certainly (indeed, certainly, surely)

• तमः (tamaḥ) - darkness (darkness, ignorance, gloom)

• सर्वम् (sarvam) - all (all, whole, every)

• व्यपोहति (vyapohati) - dispels (dispels, removes, takes away)

• एवम् (evam) - similarly (thus, in this manner, similarly)

• कल्याणम् (kalyāṇam) - what is auspicious (auspiciousness, welfare, good, virtuous)

• आतिष्ठन् (ātiṣṭhan) - practicing (practicing, abiding in, observing, performing)

• सर्वपापैः (sarvapāpaiḥ) - from all sins (by all sins, from all evils)

• प्रमुच्यते (pramucyate) - is liberated (is liberated, is released, is set free)

Words meanings and morphology

यथा (yathā) - just as (as, just as, like)

(indeclinable)

आदित्यः (ādityaḥ) - the sun (the sun, Aditya)

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, a son of Aditi, a god

समुद्यन् (samudyan) - rising (rising, emerging, appearing)

(adjective)

Nominative, masculine, singular of samudyat

samudyat - rising, ascending, emerging, undertaking

Present Active Participle

From root 'i' (to go) with upasargas 'sam' and 'ud'. Formed with the suffix -at.

Prefixes: sam+ud

Root: i (class 2)

Note: Used as a participle here.

वै (vai) - certainly (indeed, certainly, surely)

(indeclinable)

तमः (tamaḥ) - darkness (darkness, ignorance, gloom)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia

Note: Can also be accusative singular.

सर्वम् (sarvam) - all (all, whole, every)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with `tamaḥ` in gender, number, case.

व्यपोहति (vyapohati) - dispels (dispels, removes, takes away)

(verb)

3rd person , singular, active, present (laṭ) of vyapoh

From root 'ūh' (to move, to remove) with upasargas 'vi' and 'apa'.

Prefixes: vi+apa

Root: ūh (class 1)

एवम् (evam) - similarly (thus, in this manner, similarly)

(indeclinable)

कल्याणम् (kalyāṇam) - what is auspicious (auspiciousness, welfare, good, virtuous)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, propitious, virtuous, excellent; welfare, good fortune

Note: Used as an object of `ātiṣṭhan`.

आतिष्ठन् (ātiṣṭhan) - practicing (practicing, abiding in, observing, performing)

(adjective)

Nominative, masculine, singular of ātiṣṭhat

ātiṣṭhat - abiding in, practicing, standing upon, performing

Present Active Participle

From root 'sthā' (to stand) with upasarga 'ā'. Formed with the suffix -at.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with an implied subject (e.g., 'he').

सर्वपापैः (sarvapāpaiḥ) - from all sins (by all sins, from all evils)

(noun)

Instrumental, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Compound type : tatpurusha (sarva+pāpa)

• sarva – all, every, whole
  adjective (neuter)
• pāpa – sin, evil, wickedness
  noun (neuter)

Note: Instrumental case indicates "by" or "from" (in context of liberation).

प्रमुच्यते (pramucyate) - is liberated (is liberated, is released, is set free)

(verb)

3rd person , singular, passive, present (laṭ) of pramuc

From root 'muc' (to release) with upasarga 'pra'. Used in passive voice.

Prefix: pra

Root: muc (class 6)