महाभारतः mahābhārataḥ - book-3, chapter-198, verse-14

मार्कण्डेय उवाच ।
श्रुत्वा तु तस्य तद्वाक्यं स विप्रो भृशहर्षितः ।
द्वितीयमिदमाश्चर्यमित्यचिन्तयत द्विजः ॥१४॥

14. mārkaṇḍeya uvāca ,
śrutvā tu tasya tadvākyaṁ sa vipro bhṛśaharṣitaḥ ,
dvitīyamidamāścaryamityacintayata dvijaḥ.

14. mārkaṇḍeyaḥ uvāca śrutvā tu tasya tat vākyam saḥ vipraḥ
bhṛṣaharṣitaḥ dvitīyam idam āścaryam iti acintayata dvijaḥ

14. Mārkaṇḍeya said: Having heard his words, that brahmin (vipra) was greatly delighted. The brahmin (dvija) thought, 'This is a second wonder!'

Words meanings summery:

• मार्कण्डेयः (mārkaṇḍeyaḥ) - The sage Mārkaṇḍeya (Mārkaṇḍeya)

• उवाच (uvāca) - said (said, spoke)

• श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

• तु (tu) - indeed, however (indicating a slight shift or emphasis) (but, indeed, however)

• तस्य (tasya) - his (referring to the hunter) (of him, his)

• तत् (tat) - that (specific) (that, those)

• वाक्यम् (vākyam) - words (of the hunter) (word, speech, saying)

• सः (saḥ) - that (brahmin) (he, that)

• विप्रः (vipraḥ) - brahmin (brahmin, sage, inspired one)

• भृषहर्षितः (bhṛṣaharṣitaḥ) - greatly delighted (greatly delighted, intensely pleased)

• द्वितीयम् (dvitīyam) - second (wonder) (second)

• इदम् (idam) - this (wonder) (this)

• आश्चर्यम् (āścaryam) - wonder (wonder, surprise, miracle)

• इति (iti) - thus (marking the beginning of the thought) (thus, so)

• अचिन्तयत (acintayata) - thought (thought, considered)

• द्विजः (dvijaḥ) - brahmin (brahmin, twice-born)

Words meanings and morphology

मार्कण्डेयः (mārkaṇḍeyaḥ) - The sage Mārkaṇḍeya (Mārkaṇḍeya)

(proper noun)

Nominative, masculine, singular of mārkaṇḍeya

mārkaṇḍeya - Name of a sage

Note: Subject of uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative

Reduplicated form

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: śru (class 5)

Note: Expresses prior action of the main verb.

तु (tu) - indeed, however (indicating a slight shift or emphasis) (but, indeed, however)

(indeclinable)

तस्य (tasya) - his (referring to the hunter) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive pronoun for vākyam.

तत् (tat) - that (specific) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjectival form of 'tad', qualifying vākyam.

वाक्यम् (vākyam) - words (of the hunter) (word, speech, saying)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac

Note: Object of śrutvā.

सः (saḥ) - that (brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the brahmin.

विप्रः (vipraḥ) - brahmin (brahmin, sage, inspired one)

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, inspired one, sage, priest

Note: Subject.

भृषहर्षितः (bhṛṣaharṣitaḥ) - greatly delighted (greatly delighted, intensely pleased)

(adjective)

Nominative, masculine, singular of bhṛṣaharṣita

bhṛṣaharṣita - greatly delighted, highly pleased

Compound type : karmadhāraya (bhṛśa+harṣita)

• bhṛśa – much, very, excessively, greatly
  indeclinable
• harṣita – delighted, glad, joyful
  adjective (masculine)
  Past Passive Participle
  From root hṛṣ (to be excited, delighted)
  Root: hṛṣ (class 1)

Note: Predicative adjective for vipraḥ.

द्वितीयम् (dvitīyam) - second (wonder) (second)

(adjective)

Nominative, neuter, singular of dvitīya

dvitīya - second, secondary

Note: Qualifies āścaryam.

इदम् (idam) - this (wonder) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to the current event.

आश्चर्यम् (āścaryam) - wonder (wonder, surprise, miracle)

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, surprise, miracle, astonishment

Note: Predicate noun for 'idam'.

इति (iti) - thus (marking the beginning of the thought) (thus, so)

(indeclinable)

Note: Marks the end of direct speech/thought.

अचिन्तयत (acintayata) - thought (thought, considered)

(verb)

3rd person , singular, active, past imperfect (laṅ) of cint

Imperfect Active Indicative

From root cint (Class 10, often causative form of cit)

Root: cint (class 10)

द्विजः (dvijaḥ) - brahmin (brahmin, twice-born)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, snake, tooth

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Subject of acintayata.