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3,198

महाभारतः       mahābhārataḥ - book-3, chapter-198, verse-81

शुभानामशुभानां च कर्मणां फलसंचये ।
विपाकमभिजानन्ति ते शिष्टाः शिष्टसंमताः ॥८१॥
81. śubhānāmaśubhānāṁ ca karmaṇāṁ phalasaṁcaye ,
vipākamabhijānanti te śiṣṭāḥ śiṣṭasaṁmatāḥ.
81. śubhānām aśubhānām ca karmaṇām phala-sañcaye
vipākam abhijānanti te śiṣṭāḥ śiṣṭa-saṃmatāḥ
81. Those disciplined individuals, who are esteemed by other disciplined people, understand the ripening of the accumulated results of both auspicious and inauspicious actions (karma).
81. הם יודעים כיצד מבשילות התוצאות של המעשים הטובים והרעים כשהן מצטברות - אלה הם הטובים, המקובלים על הטובים.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुभानाम् (śubhānām) - of good, of auspicious
  • अशुभानाम् (aśubhānām) - of bad, of inauspicious
  • च (ca) - and, also
  • कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)
  • फल-सञ्चये (phala-sañcaye) - in the accumulation of results (in the accumulation of fruits/results)
  • विपाकम् (vipākam) - the ripening/maturation (of results) (the ripening, maturation, consequence)
  • अभिजानन्ति (abhijānanti) - they know, they understand
  • ते (te) - those, they
  • शिष्टाः (śiṣṭāḥ) - disciplined individuals (disciplined, learned, cultured, good people)
  • शिष्ट-संमताः (śiṣṭa-saṁmatāḥ) - esteemed by other disciplined people (approved by the disciplined/learned)

Words meanings and morphology

शुभानाम् (śubhānām) - of good, of auspicious
(adjective)
Genitive, neuter, plural of śubha
śubha - good, auspicious, beautiful, pure
Note: Adjective modifying 'karmaṇām'.
अशुभानाम् (aśubhānām) - of bad, of inauspicious
(adjective)
Genitive, neuter, plural of aśubha
aśubha - inauspicious, unlucky, evil, bad
Compound type : nañ-tatpuruṣa (a+śubha)
  • a – not, non-, un-
    indeclinable
  • śubha – good, auspicious, beautiful, pure
    adjective (masculine/neuter)
Note: Adjective modifying 'karmaṇām'.
च (ca) - and, also
(indeclinable)
कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)
(noun)
Genitive, neuter, plural of karman
karman - action, deed, work, ritual, destiny (karma)
Root: kṛ (class 8)
फल-सञ्चये (phala-sañcaye) - in the accumulation of results (in the accumulation of fruits/results)
(noun)
Locative, masculine, singular of phala-sañcaya
phala-sañcaya - accumulation of fruits/results
Compound type : tatpuruṣa (phala+sañcaya)
  • phala – fruit, result, consequence, reward
    noun (neuter)
  • sañcaya – accumulation, collection, heap
    noun (masculine)
    Derived from saṃ-√ci (to collect).
    Prefix: sam
    Root: ci (class 5)
विपाकम् (vipākam) - the ripening/maturation (of results) (the ripening, maturation, consequence)
(noun)
Accusative, masculine, singular of vipāka
vipāka - ripening, maturation, consequence, result, destiny
Derived from vi-√pac (to ripen, to cook completely).
Prefix: vi
Root: pac (class 1)
अभिजानन्ति (abhijānanti) - they know, they understand
(verb)
3rd person , plural, active, present (laṭ) of abhijñā
Present active indicative, 3rd person plural
Root jñā with prefix abhi.
Prefix: abhi
Root: jñā (class 9)
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers to 'śiṣṭāḥ'.
शिष्टाः (śiṣṭāḥ) - disciplined individuals (disciplined, learned, cultured, good people)
(adjective)
Nominative, masculine, plural of śiṣṭa
śiṣṭa - disciplined, educated, learned, cultured, good, venerable
Past Passive Participle
From √śiṣ (to discipline, to teach).
Root: śiṣ (class 7)
शिष्ट-संमताः (śiṣṭa-saṁmatāḥ) - esteemed by other disciplined people (approved by the disciplined/learned)
(adjective)
Nominative, masculine, plural of śiṣṭa-saṃmata
śiṣṭa-saṁmata - approved by the good, esteemed by the learned
Compound type : tatpuruṣa (śiṣṭa+saṃmata)
  • śiṣṭa – disciplined, educated, learned, cultured, good
    adjective (masculine)
    Past Passive Participle
    From √śiṣ (to discipline, to teach).
    Root: śiṣ (class 7)
  • saṃmata – approved, agreed, esteemed, consented
    adjective (masculine)
    Past Passive Participle
    From sam-√man (to agree, to approve).
    Prefix: sam
    Root: man (class 4)
Note: Adjective modifying 'śiṣṭāḥ'.