महाभारतः mahābhārataḥ - book-3, chapter-198, verse-51

पापं कृत्वा हि मन्येत नाहमस्मीति पूरुषः ।
चिकीर्षेदेव कल्याणं श्रद्दधानोऽनसूयकः ॥५१॥

51. pāpaṁ kṛtvā hi manyeta nāhamasmīti pūruṣaḥ ,
cikīrṣedeva kalyāṇaṁ śraddadhāno'nasūyakaḥ.

51. pāpam kṛtvā hi manyeta na aham asmi iti pūruṣaḥ
| cikīrṣet eva kalyāṇam śraddadhānaḥ anasūyakaḥ

51. Indeed, a person (puruṣa), having committed a sin, should not identify himself with it, thinking 'I am not this [sinful self]'. He should always desire what is auspicious, being full of faith (śraddhā) and free from envy.

Words meanings summery:

• पापम् (pāpam) - sin (sin, evil, wrong)

• कृत्वा (kṛtvā) - having committed (having done, having made, having performed)

• हि (hi) - indeed (indeed, surely, for, because)

• मन्येत (manyeta) - he should think (he should think, he should believe)

• न (na) - not (not, no)

• अहम् (aham) - I

• अस्मि (asmi) - I am

• इति (iti) - (marking the end of direct thought) (thus, so, indicating direct speech or thought)

• पूरुषः (pūruṣaḥ) - person (puruṣa) (man, person, human being)

• चिकीर्षेत् (cikīrṣet) - He should desire (he should wish to do, he should desire to perform)

• एव (eva) - always (indeed, just, only, truly)

• कल्याणम् (kalyāṇam) - what is auspicious (good, auspicious, welfare, well-being)

• श्रद्दधानः (śraddadhānaḥ) - being full of faith (śraddhā) (faithful, believing, having faith)

• अनसूयकः (anasūyakaḥ) - free from envy (not envious, not fault-finding)

Words meanings and morphology

पापम् (pāpam) - sin (sin, evil, wrong)

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, wicked, bad

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having committed (having done, having made, having performed)

(indeclinable)

absolutive / gerund

Formed from root 'kṛ' + suffix 'tvā'.

Root: kṛ (class 8)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

मन्येत (manyeta) - he should think (he should think, he should believe)

(verb)

3rd person , singular, middle, optative (liṅ) of man

optative mood

Optative, middle voice, third person singular.

Root: man (class 4)

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, active voice, first person singular.

Root: as (class 2)

इति (iti) - (marking the end of direct thought) (thus, so, indicating direct speech or thought)

(indeclinable)

पूरुषः (pūruṣaḥ) - person (puruṣa) (man, person, human being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, the Supreme Person (puruṣa)

चिकीर्षेत् (cikīrṣet) - He should desire (he should wish to do, he should desire to perform)

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

desiderative

Desiderative of 'kṛ' (to do/make). Optative, active voice, third person singular.

Root: kṛ (class 8)

एव (eva) - always (indeed, just, only, truly)

(indeclinable)

कल्याणम् (kalyāṇam) - what is auspicious (good, auspicious, welfare, well-being)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, excellent, beautiful, good, well-being, welfare

Note: Object of 'cikīrṣet'.

श्रद्दधानः (śraddadhānaḥ) - being full of faith (śraddhā) (faithful, believing, having faith)

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - believing, faithful, attentive, having faith (śraddhā)

Present Active Participle (ātmanepada)

From 'śrad-dhā' root. Formed from desiderative stem.

Root: dhā (class 3)

Note: Participle, functions as an adjective.

अनसूयकः (anasūyakaḥ) - free from envy (not envious, not fault-finding)

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, not finding fault, benevolent

Negated form of 'asūyaka'.

Compound type : nañ-tatpuruṣa (a+asūyaka)

• a – not, non-, un-
  indeclinable
• asūyaka – envious, fault-finding, censorious
  adjective (masculine)
  From root 'asūy' (to be envious, to find fault)
  Root: asūy (class 10)