महाभारतः mahābhārataḥ - book-3, chapter-198, verse-15

अदेशस्थं हि ते स्थानमिति व्याधोऽब्रवीद्द्विजम् ।
गृहं गच्छाव भगवन्यदि रोचयसेऽनघ ॥१५॥

15. adeśasthaṁ hi te sthānamiti vyādho'bravīddvijam ,
gṛhaṁ gacchāva bhagavanyadi rocayase'nagha.

15. adeśastham hi te sthānam iti vyādhaḥ abravīt dvijam
gṛham gacchāva bhagavan yadi rocayase anagha

15. The hunter (vyādha) said to the brahmin (dvija): 'Indeed, this place is not suitable for you. O venerable one (bhagavan), if it pleases you, O sinless one (anagha), let us both go home.'

Words meanings summery:

• अदेशस्थम् (adeśastham) - an unsuitable place (unsuitable place, not in the right place)

• हि (hi) - indeed (indeed, surely, for)

• ते (te) - for you (for you, to you, your)

• स्थानम् (sthānam) - place (place, abode, position)

• इति (iti) - thus (marking the end of a quote) (thus, so)

• व्याधः (vyādhaḥ) - hunter (hunter, fowler)

• अब्रवीत् (abravīt) - said (said, spoke)

• द्विजम् (dvijam) - brahmin (brahmin, twice-born)

• गृहम् (gṛham) - home (home, house)

• गच्छाव (gacchāva) - let us both go

• भगवन् (bhagavan) - O venerable one (O venerable one, O blessed one)

• यदि (yadi) - if (if, in case)

• रोचयसे (rocayase) - it pleases you (you approve, you like, it pleases you)

• अनघ (anagha) - O sinless one (O sinless one, O faultless one)

Words meanings and morphology

अदेशस्थम् (adeśastham) - an unsuitable place (unsuitable place, not in the right place)

(adjective)

Nominative, neuter, singular of adeśastha

adeśastha - not in the proper place, unsuitable place

Compound type : nañ-tatpuruṣa (a+deśa-stha)

• a – not, non-
  indeclinable
• deśa – place, country, region
  noun (masculine)
  Root: diś
• stha – standing, situated, dwelling in
  adjective
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies sthānam.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

ते (te) - for you (for you, to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Dative of interest, 'for you'.

स्थानम् (sthānam) - place (place, abode, position)

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, position, abode, situation

Root: sthā (class 1)

Note: Subject complement.

इति (iti) - thus (marking the end of a quote) (thus, so)

(indeclinable)

Note: Marks the end of direct speech.

व्याधः (vyādhaḥ) - hunter (hunter, fowler)

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler, killer

From vi-ā-dhā (to pierce, strike)

Prefixes: vi+ā

Root: dhā (class 3)

Note: Subject of abravīt.

अब्रवीत् (abravīt) - said (said, spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vac

Imperfect Active Indicative

Augmented form of vac (Class 2)

Root: vac (class 2)

द्विजम् (dvijam) - brahmin (brahmin, twice-born)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, snake, tooth

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Direct object of abravīt.

गृहम् (gṛham) - home (home, house)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: Object of motion gacchāva.

गच्छाव (gacchāva) - let us both go

(verb)

1st person , dual, active, imperative (lot) of gam

Imperative Active

From root gam, class 1

Root: gam (class 1)

Note: Refers to the speaker (hunter) and the listener (brahmin).

भगवन् (bhagavan) - O venerable one (O venerable one, O blessed one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, venerable

Root: bhaj

Note: Addressed to the brahmin.

यदि (yadi) - if (if, in case)

(indeclinable)

Note: Introduces a conditional clause.

रोचयसे (rocayase) - it pleases you (you approve, you like, it pleases you)

(verb)

2nd person , singular, middle, present (lat) of ruc

Present Middle Indicative

Causative form of ruc (Class 1) used in middle sense "you are pleased".

Root: ruc (class 1)

अनघ (anagha) - O sinless one (O sinless one, O faultless one)

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, distress, fault
  noun (neuter)

Note: Addressed to the brahmin.