महाभारतः mahābhārataḥ - book-3, chapter-198, verse-27

जनकस्येह विप्रर्षे विकर्मस्थो न विद्यते ।
स्वकर्मनिरता वर्णाश्चत्वारोऽपि द्विजोत्तम ॥२७॥

27. janakasyeha viprarṣe vikarmastho na vidyate ,
svakarmaniratā varṇāścatvāro'pi dvijottama.

27. janakasya iha viprarṣe vikarmasthaḥ na vidyate
svakarmaniratāḥ varṇāḥ catvāraḥ api dvijottama

27. O Brahmin-sage, here in Janaka's (kingdom), no one engaged in improper actions (vikarma) is found. All four social classes (varṇa) are devoted to their own proper duties (karma), O best of Brahmins.

Words meanings summery:

• जनकस्य (janakasya) - of Janaka

• इह (iha) - here, in this world, in this kingdom

• विप्रर्षे (viprarṣe) - O Brahmin-sage!

• विकर्मस्थः (vikarmasthaḥ) - one engaged in improper actions (vikarma) (one engaged in wrong actions, one situated in improper conduct)

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• स्वकर्मनिरताः (svakarmaniratāḥ) - devoted to their own duties (karma) (devoted to their own duties, intent on their own actions)

• वर्णाः (varṇāḥ) - social classes, castes, colors

• चत्वारः (catvāraḥ) - four

• अपि (api) - even, also

• द्विजोत्तम (dvijottama) - O best of Brahmins!

Words meanings and morphology

जनकस्य (janakasya) - of Janaka

(proper noun)

Genitive, masculine, singular of janaka

janaka - Janaka (proper noun, name of a king), father, progenitor

इह (iha) - here, in this world, in this kingdom

(indeclinable)

विप्रर्षे (viprarṣe) - O Brahmin-sage!

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - a Brahmin sage, a sage who is also a Brahmin

Compound type : Karmadhāraya (vipra+ṛṣi)

• vipra – Brahmin, inspired, learned
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

विकर्मस्थः (vikarmasthaḥ) - one engaged in improper actions (vikarma) (one engaged in wrong actions, one situated in improper conduct)

(adjective)

Nominative, masculine, singular of vikarmastha

vikarmastha - one standing in improper conduct, one engaged in wrong actions

Compound type : Tatpuruṣa (vikarman+stha)

• vikarman – improper action, wrong action, transgression
  noun (neuter)
  Prefix: vi
• stha – standing, situated, being in, existing
  adjective (masculine)
  Root 'sthā' with Kṛt suffix 'a'
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present indicative (lat) of vid

Root: vid (class 4)

स्वकर्मनिरताः (svakarmaniratāḥ) - devoted to their own duties (karma) (devoted to their own duties, intent on their own actions)

(adjective)

Nominative, masculine, plural of svakarmanirata

svakarmanirata - devoted to one's own duties/actions

Compound type : Tatpuruṣa (sva+karman+nirata)

• sva – one's own, self, property
  pronoun
• karman – action, deed, duty, ritual
  noun (neuter)
  Root: kṛ
• nirata – devoted, engaged, intent on, delighted in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'ram' with prefix 'ni'
  Prefix: ni
  Root: ram (class 1)

वर्णाः (varṇāḥ) - social classes, castes, colors

(noun)

Nominative, masculine, plural of varṇa

varṇa - color, tint, appearance, class, caste, social order

चत्वारः (catvāraḥ) - four

(adjective)

Nominative, masculine, plural of catur

catur - four

अपि (api) - even, also

(indeclinable)

द्विजोत्तम (dvijottama) - O best of Brahmins!

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born (Brahmins), chief of Brahmins

Compound type : Tatpuruṣa (dvija+uttama)

• dvija – twice-born (a Brahmin, Kshatriya, or Vaishya), bird, tooth
  noun (masculine)
  Derived from 'dvi' (two) + 'ja' (born)
  Root: jan
• uttama – best, highest, supreme, excellent
  adjective (masculine)