महाभारतः mahābhārataḥ - book-3, chapter-198, verse-10

अपश्यत्तत्र गत्वा तं सूनामध्ये व्यवस्थितम् ।
मार्गमाहिषमांसानि विक्रीणन्तं तपस्विनम् ।
आकुलत्वात्तु क्रेतॄणामेकान्ते संस्थितो द्विजः ॥१०॥

10. apaśyattatra gatvā taṁ sūnāmadhye vyavasthitam ,
mārgamāhiṣamāṁsāni vikrīṇantaṁ tapasvinam ,
ākulatvāttu kretṝṇāmekānte saṁsthito dvijaḥ.

10. apaśyat tatra gatvā tam sūnāmadhye
vyavasthitam mārgamāhiṣamāṃsāni
vikrīṇantam tapasvinam ākulatvāt tu
kretṝṇām ekānte saṃsthitaḥ dvijaḥ

10. Having gone there, he saw him—the ascetic (tapasvin), situated in a butcher shop, selling the meat of wild buffaloes. However, due to the commotion of the buyers, the brahmin (dvija) stood aside in a solitary spot.

Words meanings summery:

• अपश्यत् (apaśyat) - he saw

• तत्र (tatra) - in the butcher shop (there, in that place)

• गत्वा (gatvā) - having gone

• तम् (tam) - the dharma-hunter (dharmavyādha) (him, that)

• सूनामध्ये (sūnāmadhye) - in the midst of a butcher shop

• व्यवस्थितम् (vyavasthitam) - positioned, working (in the shop) (situated, standing, arranged)

• मार्गमाहिषमांसानि (mārgamāhiṣamāṁsāni) - meats of wild buffaloes

• विक्रीणन्तम् (vikrīṇantam) - selling

• तपस्विनम् (tapasvinam) - the dharma-hunter, despite his profession, is characterized by ascetic qualities (tapas) (ascetic, one who performs austerities (tapas))

• आकुलत्वात् (ākulatvāt) - due to the hustle and bustle of the buyers (due to agitation, crowdedness, confusion)

• तु (tu) - but, indeed, on the other hand

• क्रेतॄणाम् (kretṝṇām) - of the buyers, of the purchasers

• एकान्ते (ekānte) - in a solitary place, aside

• संस्थितः (saṁsthitaḥ) - stood (aside) (stood, was placed, situated)

• द्विजः (dvijaḥ) - the brahmin sage, Kausika (a brahmin, one belonging to the priestly class)

Words meanings and morphology

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect

2nd class verb, 3rd person singular imperfect active.

Root: dṛś (class 2)

तत्र (tatra) - in the butcher shop (there, in that place)

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Formed from root 'gam' + ktvā.

Root: gam (class 1)

तम् (tam) - the dharma-hunter (dharmavyādha) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - he, she, it, that

सूनामध्ये (sūnāmadhye) - in the midst of a butcher shop

(noun)

Locative, neuter, singular of sūnāmadhya

sūnāmadhya - middle of a butcher shop

Compound type : tatpurusha (sūnā+madhya)

• sūnā – slaughterhouse, butcher shop
  noun (feminine)
  Root: sū (class 4)
• madhya – middle, center
  noun (neuter)

व्यवस्थितम् (vyavasthitam) - positioned, working (in the shop) (situated, standing, arranged)

(participle)

Accusative, masculine, singular of vyavasthita

vyavasthita - situated, established, arranged

Past Passive Participle

Derived from root 'sthā' with prefixes 'vi' and 'ava'. Formed from vi + ava + sthā + kta.

Prefixes: vi+ava

Root: sthā (class 1)

मार्गमाहिषमांसानि (mārgamāhiṣamāṁsāni) - meats of wild buffaloes

(noun)

Accusative, neuter, plural of mārgamāhiṣamāṃsa

mārgamāhiṣamāṁsa - meat of wild buffalo

Compound type : tatpurusha (mārga+māhiṣa+māṃsa)

• mārga – forest, wild, relating to a path
  adjective (masculine)
  Root: mṛg (class 1)
• māhiṣa – buffalo, relating to buffalo
  noun (masculine)
  From mahiṣa (buffalo)
• māṃsa – meat, flesh
  noun (neuter)
  Root: man (class 4)

विक्रीणन्तम् (vikrīṇantam) - selling

(participle)

Accusative, masculine, singular of vikrīṇat

vikrīṇat - selling

Present Active Participle

Derived from root 'krī' (9th class verb) with prefix 'vi'. Formed from vi + krī + śatṛ.

Prefix: vi

Root: krī (class 9)

तपस्विनम् (tapasvinam) - the dharma-hunter, despite his profession, is characterized by ascetic qualities (tapas) (ascetic, one who performs austerities (tapas))

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - ascetic, devotee, one possessing spiritual merit from austerities

Derived from 'tapas' + 'vin' suffix.

Root: tap (class 1)

आकुलत्वात् (ākulatvāt) - due to the hustle and bustle of the buyers (due to agitation, crowdedness, confusion)

(noun)

Ablative, neuter, singular of ākulatva

ākulatva - state of agitation, crowdedness, confusion

Formed from ākula + tva (suffix for 'state of being')

Root: kul (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

क्रेतॄणाम् (kretṝṇām) - of the buyers, of the purchasers

(noun)

Genitive, masculine, plural of kretṛ

kretṛ - buyer, purchaser

Agent noun from root 'krī' (to buy)

Root: krī (class 9)

एकान्ते (ekānte) - in a solitary place, aside

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary, secluded, lonely place

Compound type : karmadhāraya (eka+anta)

• eka – one, single
  numeral
• anta – end, side, border
  noun (masculine)
  Root: ant (class 1)

संस्थितः (saṁsthitaḥ) - stood (aside) (stood, was placed, situated)

(participle)

Nominative, masculine, singular of saṃsthita

saṁsthita - stood, situated, established

Past Passive Participle

Derived from root 'sthā' with prefix 'sam'. Formed from sam + sthā + kta.

Prefix: sam

Root: sthā (class 1)

द्विजः (dvijaḥ) - the brahmin sage, Kausika (a brahmin, one belonging to the priestly class)

(noun)

Nominative, masculine, singular of dvija

dvija - a brahmin, a bird, a tooth, one who is twice-born

Root: jan (class 4)