महाभारतः mahābhārataḥ - book-3, chapter-198, verse-33

अशीलश्चापि पुरुषो भूत्वा भवति शीलवान् ।
प्राणिहिंसारतश्चापि भवते धार्मिकः पुनः ॥३३॥

33. aśīlaścāpi puruṣo bhūtvā bhavati śīlavān ,
prāṇihiṁsārataścāpi bhavate dhārmikaḥ punaḥ.

33. aśīlaḥ ca api puruṣaḥ bhūtvā bhavati śīlavān
prāṇihiṃsārataḥ ca api bhavate dhārmikaḥ punaḥ

33. Even a person who lacks good conduct can become virtuous. And even one who is devoted to harming living beings can become righteous (dhārmika) again.

Words meanings summery:

• अशीलः (aśīlaḥ) - immoral, ill-behaved, unvirtuous

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• पुरुषः (puruṣaḥ) - man, person, human being

• भूत्वा (bhūtvā) - having been, having become

• भवति (bhavati) - becomes, is

• शीलवान् (śīlavān) - virtuous, well-behaved, having good character

• प्राणिहिंसारतः (prāṇihiṁsārataḥ) - devoted to harming living beings, indulging in violence against creatures

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• भवते (bhavate) - becomes, is

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, abiding by natural law (dharma)

• पुनः (punaḥ) - again, once more

Words meanings and morphology

अशीलः (aśīlaḥ) - immoral, ill-behaved, unvirtuous

(adjective)

Nominative, masculine, singular of aśīla

aśīla - immoral, ill-behaved, unvirtuous

Compound of 'a' (negation) and 'śīla' (character, conduct).

Compound type : nañ-tatpuruṣa (a+śīla)

• a – not, non-
  indeclinable
  Negative particle.
• śīla – conduct, character, virtue, good behavior
  noun (neuter)

Note: Refers to 'puruṣaḥ'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Particle.

पुरुषः (puruṣaḥ) - man, person, human being

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, the supreme cosmic person (puruṣa)

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

Absolutive (gerund)

Formed from root `bhū` with suffix `tvā`.

Root: bhū (class 1)

Note: As an absolutive, it functions as an indeclinable, not a verb in this form.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active indicative

3rd person singular present active from root `bhū`.

Root: bhū (class 1)

शीलवान् (śīlavān) - virtuous, well-behaved, having good character

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - virtuous, well-behaved, having good character

Formed from `śīla` with the possessive suffix `vat`.

Note: Refers to 'puruṣaḥ'.

प्राणिहिंसारतः (prāṇihiṁsārataḥ) - devoted to harming living beings, indulging in violence against creatures

(adjective)

Nominative, masculine, singular of prāṇihiṃsārata

prāṇihiṁsārata - devoted to harming living beings, indulging in violence against creatures

Compound.

Compound type : tatpuruṣa (prāṇin+hiṃsā+rata)

• prāṇin – living being, creature, sentient being
  noun (masculine)
• hiṃsā – harm, injury, violence
  noun (feminine)
  From root 'hiṃs' (to injure).
  Root: hiṃs
• rata – devoted to, engaged in, fond of
  adjective (masculine)
  Past Passive Participle
  From root 'ram' (to delight, to rejoice).
  Root: ram (class 1)

Note: Refers to 'puruṣaḥ' implied.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Particle.

भवते (bhavate) - becomes, is

(verb)

3rd person , singular, middle, present (laṭ) of bhū

Present middle indicative (ātmanepada)

3rd person singular present middle from root `bhū`.

Root: bhū (class 1)

Note: Used parallel to `bhavati`.

धार्मिकः (dhārmikaḥ) - righteous, virtuous, abiding by natural law (dharma)

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pertaining to dharma

Derived from `dharma` with the suffix `-ika`.

Note: Refers to 'puruṣaḥ' implied.

पुनः (punaḥ) - again, once more

(indeclinable)

Adverb.